Translated from here.
Zi Wei in this palace means a lifetime of not having to worry about food and clothes; to be provided with the basic necessities. Zi Wei is the emperor/regent star. If Zi Wei is alone in the Wealth palace, the individual has extremely good money luck. Possibly he or she is born into a rich and wealthy home/family.
Zi Wei # Quan: Zi Wei is lord of the Career palace. The native knows how to handle money; to do things right, to use the correct methods. Dealing with finances the person has skill, method, technique.
Zi Wei # Ke: This star combination represents guiren; nobility, a person of high rank. Should the individual... [?].
Zi Wei and Tian Fu: The person has smooth and unobstructed money luck. The native comes across 富足 fùzú = plentiful, abundant, rich, comfortable, well-off; prosperity. Throughout his or her life the individual is conservative and guarded with money; to protect, to keep in store.
Zi Wei and Tan Lang: The person keeps an eye on available family property. Middle-aged the native gradually becomes rich.
Zi Wei and Tian Xiang: The individual has the ability to save and store up money. He or she has good money luck. There is the occurrence of 名利雙收 mínglìshuāngshōu = to achieve both fame and fortune; to gain both honour and money.
Zi Wei and Qi Sha: With the presence of lucky stars the person can have unexpected money entering.
Zi Wei and Po Jun: When young the native is not able to amass money and wealth. During his or her later years the individual happens upon 財源滾滾 cáiyuángǔngǔn = profits pouring in from all sides.
Friday, 30 September 2011
Tian Ji in Wealth
Translated from here.
This star in Wealth is indicative of acquiring money by tending toward reality and what's actual and down-to-earth. Necessarily the individual will have to toil and put in a fair amount of mental and physical efforts. Straining him- or herself, the person obtains the equivalent amount of money. The native can not wait idly for opportunities and trust things to chance rather than show initiative. Guarding a tree-stump and waiting for rabbits won't do. Tian Ji in Wealth signifies 一分耕耘 一分收穫 yīfēngēngyún yīfēnshōuhuò = you reap what you sow; you get what you put in.
Tian Ji # Lu: Money is in a state of great mobility. With the presence of lucky stars there's the case of 大進大出 dàjìndàchū = large-volume import and export. Tian Ji # Lu seeing inauspicious stars permits the circumstance of 過手 guòshǒu = to take in and give out money; receive and distribute; to pass through one's hands.
Tian Ji # Quan: The individual is good at planning how to use money.
Tian Ji # Ke: The person is suited to have a job where he or she is in charge of handling money.
Tian Ji # Ji: This star combination does not mean loss or damage to money. But money and expenses etc. require much attention and concern. The native is suited to earn money by doing Wu Shu.
Tian Ji and Tai Yin: Empty-handed the individual establishes him- or herself.
Tian Ji and Ju Men: The person seeks after money in a noisy place. Or he or she obtains unexpected money.
Tian Ji and Tian Liang: The native makes money by being quick-witted and resourceful. He or she happens upon a whole lot of wealth and riches. The individual is partial to engaging in several businesses simultaneously.
This star in Wealth is indicative of acquiring money by tending toward reality and what's actual and down-to-earth. Necessarily the individual will have to toil and put in a fair amount of mental and physical efforts. Straining him- or herself, the person obtains the equivalent amount of money. The native can not wait idly for opportunities and trust things to chance rather than show initiative. Guarding a tree-stump and waiting for rabbits won't do. Tian Ji in Wealth signifies 一分耕耘 一分收穫 yīfēngēngyún yīfēnshōuhuò = you reap what you sow; you get what you put in.
Tian Ji # Lu: Money is in a state of great mobility. With the presence of lucky stars there's the case of 大進大出 dàjìndàchū = large-volume import and export. Tian Ji # Lu seeing inauspicious stars permits the circumstance of 過手 guòshǒu = to take in and give out money; receive and distribute; to pass through one's hands.
Tian Ji # Quan: The individual is good at planning how to use money.
Tian Ji # Ke: The person is suited to have a job where he or she is in charge of handling money.
Tian Ji # Ji: This star combination does not mean loss or damage to money. But money and expenses etc. require much attention and concern. The native is suited to earn money by doing Wu Shu.
Tian Ji and Tai Yin: Empty-handed the individual establishes him- or herself.
Tian Ji and Ju Men: The person seeks after money in a noisy place. Or he or she obtains unexpected money.
Tian Ji and Tian Liang: The native makes money by being quick-witted and resourceful. He or she happens upon a whole lot of wealth and riches. The individual is partial to engaging in several businesses simultaneously.
Tai Yang in Wealth
Translated from here.
Because of stuff to do with wealth, the native is bound to come across spreading fame. This is because the rays of the sun radiate all around. The individual has good money luck.
The person has much ability and talent carrying out commercial activities and managing finances. Regarding major stuff related to career and projects, and large-scale investments, the native is unusually capable of making big decisions and handling great things and being resolute. The person knows business, trade and commerce at home and abroad.
Tai Yang # Lu: The native has the ability to earn a fortune. However, ... [?]. The individual ought to live within his or her means; to assess one's income and spend accordingly; to only spend what one earns.
Tai Yang # Quan: For a man this star combination stands for starting a business and entrepreneurship; to venture. There are rapid developments and growth. There is the case of 得心應手 déxīnyìngshǒu = skilled at the job; entirely in one's element; what the heart wishes, the hand accomplishes; things going smoothly and easily.
Tai Yang # Ji: In a man's horoscope Tai Yang # Ji is disadvantageous and detrimental what with ventures and entrepreneurship and starting a business. In a woman's chart, the husband star is dim and dark.
Tai Yang and Tai Yin: With the presence of Zuo Fu and/or You Bi the person obtains no small fortune.
Tai Yang and Ju Men: When young success and failure are not constant. During his or her later years the native can amass wealth and money.
Tai Yang and Tian Liang: The individual takes pains making money, and profits pour in from all sides.
Because of stuff to do with wealth, the native is bound to come across spreading fame. This is because the rays of the sun radiate all around. The individual has good money luck.
The person has much ability and talent carrying out commercial activities and managing finances. Regarding major stuff related to career and projects, and large-scale investments, the native is unusually capable of making big decisions and handling great things and being resolute. The person knows business, trade and commerce at home and abroad.
Tai Yang # Lu: The native has the ability to earn a fortune. However, ... [?]. The individual ought to live within his or her means; to assess one's income and spend accordingly; to only spend what one earns.
Tai Yang # Quan: For a man this star combination stands for starting a business and entrepreneurship; to venture. There are rapid developments and growth. There is the case of 得心應手 déxīnyìngshǒu = skilled at the job; entirely in one's element; what the heart wishes, the hand accomplishes; things going smoothly and easily.
Tai Yang # Ji: In a man's horoscope Tai Yang # Ji is disadvantageous and detrimental what with ventures and entrepreneurship and starting a business. In a woman's chart, the husband star is dim and dark.
Tai Yang and Tai Yin: With the presence of Zuo Fu and/or You Bi the person obtains no small fortune.
Tai Yang and Ju Men: When young success and failure are not constant. During his or her later years the native can amass wealth and money.
Tai Yang and Tian Liang: The individual takes pains making money, and profits pour in from all sides.
Wu Qu in Wealth
Translated from here.
Wu Qu is one of the money stars. Thus when Wu Qu is in the Wealth palace the person meets with a lifetime of not needing to worry about being short of money.
There is the likelihood that the native will be a true industry mogul/tycoon/maestro. He or she can hold enormous power and influence. Regardless of whether the individual takes to political and government circles or the world of finance, the person possesses an extraordinary amount of endurance and stamina.
Wu Qu in Wealth with a high rating means that the native can be born into a powerful and wealthy home/family. Throughout his or her life the individual is brought together with money by fate.
Should Wu Qu have a low rating in the Wealth palace and the person has to strive and struggle to make achievements and encounter numerous disappointments and problems, still there's the possibility of breaking through a crisis; to make a breakthrough; to break through a difficulty. The person can set up a first class business, enterprise, venture, and amass not a small portion of money.
Wu Qu # Lu: The native comes across a lifetime of not lacking money. The individual earns money by tending toward a set pattern of behaviour.
Wu Qu # Quan: The person has both wealth and influence. He or she can collect materials from some place noisy. The native is in control of money entering or exiting.
Wu Qu # Ke: This star combination is beneficial for both wealth and fame. The individual can smoothly and steadily keep watch over his or her money. Middle-aged, if flourishing, there's money for the person to guard for the remainder of his or her life.
Wu Qu # Ji: Wu Qu is a wealth star and with the presence of Hua Ji the person suffers financial losses and encounters bankruptcy.
Wu Qu and Tian Fu: The native has a lifetime of plenty and abundance. This star combination is the most ideal and perfect what with money luck.
Wu Qu and Tan Lang: With the presence of lucky stars the individual is able to accumulate much money. With the attendance of ominous stars, there's the case of 破敗不堪 pòbàibùkān = crushed; utterly defeated. After the age of thirty the person can have development and prosperity.
Wu Qu and Tian Xiang: There is plenty of wealth and money. Riches and wealth are first-class and top-notch.
Wu Qu and Qi Sha: Empty-handed the native starts to make money and establishes him- or herself.
Wu Qu and Po Jun: When young money comes and money goes. During his or her later years the person is able to amass money.
Wu Qu is one of the money stars. Thus when Wu Qu is in the Wealth palace the person meets with a lifetime of not needing to worry about being short of money.
There is the likelihood that the native will be a true industry mogul/tycoon/maestro. He or she can hold enormous power and influence. Regardless of whether the individual takes to political and government circles or the world of finance, the person possesses an extraordinary amount of endurance and stamina.
Wu Qu in Wealth with a high rating means that the native can be born into a powerful and wealthy home/family. Throughout his or her life the individual is brought together with money by fate.
Should Wu Qu have a low rating in the Wealth palace and the person has to strive and struggle to make achievements and encounter numerous disappointments and problems, still there's the possibility of breaking through a crisis; to make a breakthrough; to break through a difficulty. The person can set up a first class business, enterprise, venture, and amass not a small portion of money.
Wu Qu # Lu: The native comes across a lifetime of not lacking money. The individual earns money by tending toward a set pattern of behaviour.
Wu Qu # Quan: The person has both wealth and influence. He or she can collect materials from some place noisy. The native is in control of money entering or exiting.
Wu Qu # Ke: This star combination is beneficial for both wealth and fame. The individual can smoothly and steadily keep watch over his or her money. Middle-aged, if flourishing, there's money for the person to guard for the remainder of his or her life.
Wu Qu # Ji: Wu Qu is a wealth star and with the presence of Hua Ji the person suffers financial losses and encounters bankruptcy.
Wu Qu and Tian Fu: The native has a lifetime of plenty and abundance. This star combination is the most ideal and perfect what with money luck.
Wu Qu and Tan Lang: With the presence of lucky stars the individual is able to accumulate much money. With the attendance of ominous stars, there's the case of 破敗不堪 pòbàibùkān = crushed; utterly defeated. After the age of thirty the person can have development and prosperity.
Wu Qu and Tian Xiang: There is plenty of wealth and money. Riches and wealth are first-class and top-notch.
Wu Qu and Qi Sha: Empty-handed the native starts to make money and establishes him- or herself.
Wu Qu and Po Jun: When young money comes and money goes. During his or her later years the person is able to amass money.
Tian Tong in Wealth
Translated from here.
With regard to money, the person's way of looking at it is dissimilar to other people's. It is unlikely that the native will go for acquiring wealth by illegal or unfair means. The individual does his or her utmost at work; to work as if one's life depended on it. When Tian Tong is in Wealth the native is moreover not fond of relying on the parents and the older generation. Consequently, there's frequently the case of 白手起家 báishǒuqǐjiā = to build up from nothing; to start from scratch; to rise in life by one's own efforts. The person is partial to eager devotion to his or her work and thereupon can establish a base. Middle-aged wealth and riches gradually increase.
Tian Tong # Lu: The native is well off and can live in ease and comfort, that's all. There is a shortage of doing something worthwhile, or the individual is lazy making money. Tian Tong is not fond of Hua Lu.
Tian Tong # Quan: The person has good money luck. There is the occurrence of 坐享其成 zuòxiǎngqíchéng = to enjoy the fruits of others' labour; to obtain the result of something that others have done.
Tian Tong # Ji: Earning money is not easy.
Tian Tong and Tai Yin: The native has innate money luck. Making money is easy. The individual has a lifetime of plenty and prosperity. With a high rating and coming across Lu Cun, Zuo Fu, You Bi, great wealth.
Tian Tong and Ju Men: The person's money luck is not steady and constant. His or her later years can be more satisfying.
Tian Tong and Tian Liang: Empty-handed the native can make money. Money flourishes for the individual more than it did for people in the previous generations. Encountering the six ominous stars (Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong, Di Jie) the person does not make a whole lot of money, much because of 九流.
With regard to money, the person's way of looking at it is dissimilar to other people's. It is unlikely that the native will go for acquiring wealth by illegal or unfair means. The individual does his or her utmost at work; to work as if one's life depended on it. When Tian Tong is in Wealth the native is moreover not fond of relying on the parents and the older generation. Consequently, there's frequently the case of 白手起家 báishǒuqǐjiā = to build up from nothing; to start from scratch; to rise in life by one's own efforts. The person is partial to eager devotion to his or her work and thereupon can establish a base. Middle-aged wealth and riches gradually increase.
Tian Tong # Lu: The native is well off and can live in ease and comfort, that's all. There is a shortage of doing something worthwhile, or the individual is lazy making money. Tian Tong is not fond of Hua Lu.
Tian Tong # Quan: The person has good money luck. There is the occurrence of 坐享其成 zuòxiǎngqíchéng = to enjoy the fruits of others' labour; to obtain the result of something that others have done.
Tian Tong # Ji: Earning money is not easy.
Tian Tong and Tai Yin: The native has innate money luck. Making money is easy. The individual has a lifetime of plenty and prosperity. With a high rating and coming across Lu Cun, Zuo Fu, You Bi, great wealth.
Tian Tong and Ju Men: The person's money luck is not steady and constant. His or her later years can be more satisfying.
Tian Tong and Tian Liang: Empty-handed the native can make money. Money flourishes for the individual more than it did for people in the previous generations. Encountering the six ominous stars (Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong, Di Jie) the person does not make a whole lot of money, much because of 九流.
Lian Zhen in Wealth
Translated from here.
The individual can become rich by carrying out commercial activities and trading. However, this is not as easy as it sounds. The person encounters what is muddled, secret, hidden, gloomy, in the dark, obscure. And there are numerous twists and turns; great waves, billows. But, the end will for the native be favourable and advantageous.
Lian Zhen # Lu: Working to earn money, things go smoothly. Financial resources are stable.
Lian Zhen # Ji: Lawsuit or peach blossom cause loss of money.
Lian Zhen and Tian Fu: The individual has plenty of wealth.
Lian Zhen and Tan Lang: Money unexpectedly comes in, and money unexpectedly goes out. Wealth is unstable. With Huo Xing or Ling Xing money can suddenly appear.
Lian Zhen and Tian Xiang: There is much wealth in storage.
Lian Zhen and Qi Sha: In a noisy place the person can have money entering.
Lian Zhen and Po Jun: First there will be problems and difficulties, afterwards more auspicious circumstances. The native happens upon a lifetime of making money being exhausting and tiring.
The individual can become rich by carrying out commercial activities and trading. However, this is not as easy as it sounds. The person encounters what is muddled, secret, hidden, gloomy, in the dark, obscure. And there are numerous twists and turns; great waves, billows. But, the end will for the native be favourable and advantageous.
Lian Zhen # Lu: Working to earn money, things go smoothly. Financial resources are stable.
Lian Zhen # Ji: Lawsuit or peach blossom cause loss of money.
Lian Zhen and Tian Fu: The individual has plenty of wealth.
Lian Zhen and Tan Lang: Money unexpectedly comes in, and money unexpectedly goes out. Wealth is unstable. With Huo Xing or Ling Xing money can suddenly appear.
Lian Zhen and Tian Xiang: There is much wealth in storage.
Lian Zhen and Qi Sha: In a noisy place the person can have money entering.
Lian Zhen and Po Jun: First there will be problems and difficulties, afterwards more auspicious circumstances. The native happens upon a lifetime of making money being exhausting and tiring.
Tian Fu in Wealth
Translated from here.
The Tian Fu star represents a storehouse for money, wealth and riches. Thus when Tian Fu is in the Wealth palace the person receives a lifetime of not having to worry about clothes and food. There is plenty for life and living.
Both Tian Fu and Zi Wei are leader stars. They are comparatively unafraid of being together with sha stars. Even if Tian Fu encounters Di Jie or Di Kong in Wealth, there's merely the instance of money coming in and money going out. Still the individual has a rich home/family.
Tian Fu and Zi Wei: The native comes across smooth and unobstructed money luck. The individual meets with 富足 fùzú = abundant, rich, plentiful, well-off, comfortable; prosperity. Throughout his or her life the person is guarded and conservative with money; to keep in store, to protect.
Tian Fu and Wu Qu: These two stars in Wealth mean a lifetime of abundance and plenty. This star combination is the most perfect and ideal what with money luck.
Tian Fu and Lian Zhen: The native has plenty of wealth.
The Tian Fu star represents a storehouse for money, wealth and riches. Thus when Tian Fu is in the Wealth palace the person receives a lifetime of not having to worry about clothes and food. There is plenty for life and living.
Both Tian Fu and Zi Wei are leader stars. They are comparatively unafraid of being together with sha stars. Even if Tian Fu encounters Di Jie or Di Kong in Wealth, there's merely the instance of money coming in and money going out. Still the individual has a rich home/family.
Tian Fu and Zi Wei: The native comes across smooth and unobstructed money luck. The individual meets with 富足 fùzú = abundant, rich, plentiful, well-off, comfortable; prosperity. Throughout his or her life the person is guarded and conservative with money; to keep in store, to protect.
Tian Fu and Wu Qu: These two stars in Wealth mean a lifetime of abundance and plenty. This star combination is the most perfect and ideal what with money luck.
Tian Fu and Lian Zhen: The native has plenty of wealth.
Tai Yin in Wealth
Translated from here.
Tai Yin... [?]. This star equates with the moon, hence being born during the night is the most reassuring. If Tai Yin is alone in the Wealth palace, the person has predestined affinity with money and riches. Should the native not be energetic and vigorous at work or in his or her career and profession, things still go unusually smoothly. Also, making a profit the individual frequently makes more than the quota.
If Tai Yin has a high rating in the Wealth palace, the native happens upon a lifetime of affluence. In the case of Tai Yin having a low rating in this palace the person is unable to hold on to money and wealth. Or the money goes to the individual's children or other people.
Tai Yin # Lu: This combination is indicative of a storehouse for wealth, riches, and valuables. The native has money entering from far away places. The person receives help and assistance from the opposite sex to do with finance and economics.
Tai Yin # Quan: In a man's chart he depends or relies on a woman, that she acquires the money. In a woman's horoscope, she can take to entrepreneurship and venture; to begin an undertaking, to start a major task. With much toil there is success.
Tai Yin # Ke: A woman... [?]. A man having Tai Yin # Ke in Wealth obtains assistance and backing from his wife to get hold of money and riches.
Tai Yin # Ji: In a woman's chart she is lacking in strength re career stuff and starting major tasks or initiating an undertaking. In the cycle charts Tai Yin # Ji means loss of investments.
Tai Yin and Tian Ji: Empty-handed the individual is able to establish him- or herself.
Tai Yin and Tai Yang: Meeting with Zuo Fu and/or You Bi the native acquires no small fortune.
Tai Yin and Tian Tong: The person is of innate money luck. It is easy for the individual making money. He or she has a lifetime of prosperity and plenty. With a high rating and seeing Lu Cun, Zuo Fu, You Bi, great wealth.
Tai Yin... [?]. This star equates with the moon, hence being born during the night is the most reassuring. If Tai Yin is alone in the Wealth palace, the person has predestined affinity with money and riches. Should the native not be energetic and vigorous at work or in his or her career and profession, things still go unusually smoothly. Also, making a profit the individual frequently makes more than the quota.
If Tai Yin has a high rating in the Wealth palace, the native happens upon a lifetime of affluence. In the case of Tai Yin having a low rating in this palace the person is unable to hold on to money and wealth. Or the money goes to the individual's children or other people.
Tai Yin # Lu: This combination is indicative of a storehouse for wealth, riches, and valuables. The native has money entering from far away places. The person receives help and assistance from the opposite sex to do with finance and economics.
Tai Yin # Quan: In a man's chart he depends or relies on a woman, that she acquires the money. In a woman's horoscope, she can take to entrepreneurship and venture; to begin an undertaking, to start a major task. With much toil there is success.
Tai Yin # Ke: A woman... [?]. A man having Tai Yin # Ke in Wealth obtains assistance and backing from his wife to get hold of money and riches.
Tai Yin # Ji: In a woman's chart she is lacking in strength re career stuff and starting major tasks or initiating an undertaking. In the cycle charts Tai Yin # Ji means loss of investments.
Tai Yin and Tian Ji: Empty-handed the individual is able to establish him- or herself.
Tai Yin and Tai Yang: Meeting with Zuo Fu and/or You Bi the native acquires no small fortune.
Tai Yin and Tian Tong: The person is of innate money luck. It is easy for the individual making money. He or she has a lifetime of prosperity and plenty. With a high rating and seeing Lu Cun, Zuo Fu, You Bi, great wealth.
Tan Lang in Wealth
Translated from here.
The person has a very strong desire to work. But, this wish is no routine work appetite. Rather, the individual is driven by wanting to make money. In order to earn money he or she discards all scruples. With skill and dexterity the native dauntlessly wrests control of the money. The person has no concerns whatsoever whether the means are honest and reasonable. Throughout his or her life the individual comes across numerous opportunities of becoming rich by gaining unexpected wealth; to make easy money.
With a low rating Tan Lang in Wealth betokens success or failure being only a hair's breadth apart. Frequently the native encounters 頭破血流 tóupòxuèliú = one's head beaten with bumps and bruises; to be badly battered, to be crushed, to fail utterly; a crushing defeat; beaten and in a hopeless position. The person goes from rich to poor. The individual ends his or her life impoverished and barren.
Tan Lang # Lu: The native is able to make money. But, the person must take to communication and social interaction in order to generate money and wealth. There is the circumstance of 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The individual is opportunistic and partial to speculating in a risky adventure. The native ought to beware his or her strong pull toward gambling.
Tan Lang # Quan: The person is partial to entrepreneurship and starting an undertaking and initiating a major task. He or she has skill and finesse engaging in social functions and communicating with others. The native comes across easy money; a windfall, jackpot, stroke of luck. A man should avoid get caught up in female charms.
Tan Lang # Ji: This star combination is not advantageous what with money and wealth. Or peach blossom damages and harms money.
Tan Lang and Zi Wei: The individual keeps an eye on accessible family property. Middle-aged the native can gradually become rich.
Tan Lang and Wu Qu: With the presence of lucky stars the person is capable of accumulating much money. Seeing ominous stars, there's the instance of 破敗不堪 pòbàibùkān = utterly defeated; crushed. After the age of thirty the individual can have prosperity and development.
Tan Lang and Lian Zhen: Money will unexpectedly come in and unexpectedly go out. Wealth is not stable. With Huo Xing or Ling Xing money could suddenly appear.
The person has a very strong desire to work. But, this wish is no routine work appetite. Rather, the individual is driven by wanting to make money. In order to earn money he or she discards all scruples. With skill and dexterity the native dauntlessly wrests control of the money. The person has no concerns whatsoever whether the means are honest and reasonable. Throughout his or her life the individual comes across numerous opportunities of becoming rich by gaining unexpected wealth; to make easy money.
With a low rating Tan Lang in Wealth betokens success or failure being only a hair's breadth apart. Frequently the native encounters 頭破血流 tóupòxuèliú = one's head beaten with bumps and bruises; to be badly battered, to be crushed, to fail utterly; a crushing defeat; beaten and in a hopeless position. The person goes from rich to poor. The individual ends his or her life impoverished and barren.
Tan Lang # Lu: The native is able to make money. But, the person must take to communication and social interaction in order to generate money and wealth. There is the circumstance of 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The individual is opportunistic and partial to speculating in a risky adventure. The native ought to beware his or her strong pull toward gambling.
Tan Lang # Quan: The person is partial to entrepreneurship and starting an undertaking and initiating a major task. He or she has skill and finesse engaging in social functions and communicating with others. The native comes across easy money; a windfall, jackpot, stroke of luck. A man should avoid get caught up in female charms.
Tan Lang # Ji: This star combination is not advantageous what with money and wealth. Or peach blossom damages and harms money.
Tan Lang and Zi Wei: The individual keeps an eye on accessible family property. Middle-aged the native can gradually become rich.
Tan Lang and Wu Qu: With the presence of lucky stars the person is capable of accumulating much money. Seeing ominous stars, there's the instance of 破敗不堪 pòbàibùkān = utterly defeated; crushed. After the age of thirty the individual can have prosperity and development.
Tan Lang and Lian Zhen: Money will unexpectedly come in and unexpectedly go out. Wealth is not stable. With Huo Xing or Ling Xing money could suddenly appear.
Ju Men in Wealth
Translated from here.
Ju Men is a star engendering a craving for material things. The individual longs for getting hold of money. The native is not fond of leaving it to the parents to get hold of wealth. The person appreciates relying on his or her own capabilities to make a profit. Consequently, acquiring money means much toil and labour. Because Ju Men represents an intense desire for material things and having an affinity with... [?], the individual... [?]. Otherwise he or she will encounter significant loss and damage.
Ju Men # Lu: In order to make money the native must depend or rely on his or her abilities at eloquence and engaging in social functions; to communicate with, to socialise.
Ju Men # Quan: The person can make money by using his or her mouth in an industry or business. Competition means obtaining wealth and valuables. The individual ought to tend toward peace, union, harmony and dignity. Otherwise he or she will easily happen upon disputes and quarrels.
Ju Men # Ji: Money is often a source of conflict with other people.
Ju Men and Tian Ji: The native can acquire money in a noisy place. Or there is unexpected money.
Ju Men and Tai Yang: When the person is young success and failure are not constant. During the individual's later years he or she can accumulate wealth and money.
Ju Men and Tian Tong: Money luck is not constant and steady. The native's later years can be more satisfying.
Ju Men is a star engendering a craving for material things. The individual longs for getting hold of money. The native is not fond of leaving it to the parents to get hold of wealth. The person appreciates relying on his or her own capabilities to make a profit. Consequently, acquiring money means much toil and labour. Because Ju Men represents an intense desire for material things and having an affinity with... [?], the individual... [?]. Otherwise he or she will encounter significant loss and damage.
Ju Men # Lu: In order to make money the native must depend or rely on his or her abilities at eloquence and engaging in social functions; to communicate with, to socialise.
Ju Men # Quan: The person can make money by using his or her mouth in an industry or business. Competition means obtaining wealth and valuables. The individual ought to tend toward peace, union, harmony and dignity. Otherwise he or she will easily happen upon disputes and quarrels.
Ju Men # Ji: Money is often a source of conflict with other people.
Ju Men and Tian Ji: The native can acquire money in a noisy place. Or there is unexpected money.
Ju Men and Tai Yang: When the person is young success and failure are not constant. During the individual's later years he or she can accumulate wealth and money.
Ju Men and Tian Tong: Money luck is not constant and steady. The native's later years can be more satisfying.
Tian Xiang in Wealth
Translated from here.
The person has a lifetime of good money luck. Wealth and money enters unceasingly. The native is moreover partial to gained knowledge and experience of how to manage finances. The individual is able to turn one into two. Having to handle much money or dealing with large enterprises, the person takes to 整理 zhěnglǐ = to put in order, to straighten out, to organise. There is the materialisation of 井井有條 jǐngjǐngyǒutiáo = in perfect order; systematic, methodical, well-arranged.
Tian Xiang and Zi Wei: The native is of the ability to save and store up money. The individual has good money luck. There is the instance of 名利雙收 mínglìshuāngshōu = to gain both honour and money; to achieve both fame and fortune.
Tian Xiang and Wu Qu: There is plenty of money and wealth. Riches and wealth are top-notch and first-class.
Tian Xiang and Lian Zhen: Much wealth is in storage.
The person has a lifetime of good money luck. Wealth and money enters unceasingly. The native is moreover partial to gained knowledge and experience of how to manage finances. The individual is able to turn one into two. Having to handle much money or dealing with large enterprises, the person takes to 整理 zhěnglǐ = to put in order, to straighten out, to organise. There is the materialisation of 井井有條 jǐngjǐngyǒutiáo = in perfect order; systematic, methodical, well-arranged.
Tian Xiang and Zi Wei: The native is of the ability to save and store up money. The individual has good money luck. There is the instance of 名利雙收 mínglìshuāngshōu = to gain both honour and money; to achieve both fame and fortune.
Tian Xiang and Wu Qu: There is plenty of money and wealth. Riches and wealth are top-notch and first-class.
Tian Xiang and Lian Zhen: Much wealth is in storage.
Tian Liang in Wealth
Translated from here.
Tian Liang is one of the stars representing ennoblement and dignity. It has to do with 清高 qīnggāo = aloof from politics and material pursuits; above politics and worldly interests. And 脫俗 tuōsú = free from vulgarity; refined, outstanding; to disregard the things of the world.
Therefore, when Tian Liang is in the Wealth palace the individual does not attach the most importance to wealth and money. The native acquires money by letting nature taking its own course. The person does not enjoy being eager and impatient getting hold of money.
Tian Liang # Lu: The individual leans against his or her elders and the older generation in order to acquire money. Therefore, he or she must take to flattering and fawning so as to obtain it.
Tian Liang # Quan: By taking pains the native can keep watch over money. The older generation supervising means additional ability to guard money and wealth.
Tian Liang # Ke: Should the person encounter money problems, he or she receives help and assistance from the older generation.
Tian Liang and Tian Ji: The individual generates money by being resourceful and quick-witted. He or she comes across a whole lot of wealth and riches. The person takes to engaging in several businesses simultaneously.
Tian Liang and Tai Yang: The native takes pains earning money, and meets with a money bonanza; wealth pouring in from all sides.
Tian Liang and Tian Tong: Empty-handed the individual can earn money. Money flourishes more for the person than it did for the ones in the previous generations. Encountering the six inauspicious stars (Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong or Di Jie) the native doesn't make a whole lot of money, largely because of 九流.
Tian Liang is one of the stars representing ennoblement and dignity. It has to do with 清高 qīnggāo = aloof from politics and material pursuits; above politics and worldly interests. And 脫俗 tuōsú = free from vulgarity; refined, outstanding; to disregard the things of the world.
Therefore, when Tian Liang is in the Wealth palace the individual does not attach the most importance to wealth and money. The native acquires money by letting nature taking its own course. The person does not enjoy being eager and impatient getting hold of money.
Tian Liang # Lu: The individual leans against his or her elders and the older generation in order to acquire money. Therefore, he or she must take to flattering and fawning so as to obtain it.
Tian Liang # Quan: By taking pains the native can keep watch over money. The older generation supervising means additional ability to guard money and wealth.
Tian Liang # Ke: Should the person encounter money problems, he or she receives help and assistance from the older generation.
Tian Liang and Tian Ji: The individual generates money by being resourceful and quick-witted. He or she comes across a whole lot of wealth and riches. The person takes to engaging in several businesses simultaneously.
Tian Liang and Tai Yang: The native takes pains earning money, and meets with a money bonanza; wealth pouring in from all sides.
Tian Liang and Tian Tong: Empty-handed the individual can earn money. Money flourishes more for the person than it did for the ones in the previous generations. Encountering the six inauspicious stars (Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong or Di Jie) the native doesn't make a whole lot of money, largely because of 九流.
Qi Sha in Wealth
Translated from here.
The individual's money luck is pretty good. The person prefers engaging in work that has to do with taking risks and chances. He or she does not at all care for work that is rigid and inflexible and lacking in challenges. As a result, there will be great changes in gains and losses of money. Overnight the native could become a millionaire. Or be left in utter destitution; to become penniless.
Qi Sha and Zi Wei: With the presence of lucky stars the individual can have unexpected money entering.
Qi Sha and Wu Qu: Empty-handed the person begins to make money and establish him- or herself.
Qi Sha and Lian Zhen: In a noisy place the native could see money entering.
The individual's money luck is pretty good. The person prefers engaging in work that has to do with taking risks and chances. He or she does not at all care for work that is rigid and inflexible and lacking in challenges. As a result, there will be great changes in gains and losses of money. Overnight the native could become a millionaire. Or be left in utter destitution; to become penniless.
Qi Sha and Zi Wei: With the presence of lucky stars the individual can have unexpected money entering.
Qi Sha and Wu Qu: Empty-handed the person begins to make money and establish him- or herself.
Qi Sha and Lian Zhen: In a noisy place the native could see money entering.
Po Jun in Wealth
Translated from here.
The person is capable of independent planning. The native has self-reliant ways of looking at things. In thought and thinking and doing stuff the individual stands out from the masses; to be out of the ordinary, different. In this way the person is able to gain fame and profit; to rise to power and position; to make a fortune. Others envy the native's wealth and riches.
Po Jun # Lu: Money has to do with what's unexpected and sudden and accidental. Getting hold of money has to do with suddenness. Money unexpectedly comes and unexpectedly goes. Therefore, Po Jun # Lu... [?].
Po Jun # Quan: The individual obtains money late, in the evening. First money goes, afterwards it comes. First money is damaged, afterwards acquired.
Po Jun and Zi Wei: When young the person is unable to amass wealth and money. During his or her later years the native comes across 財源滾滾 cáiyuángǔngǔn = profits pouring in from all sides.
Po Jun and Wu Qu: When young money comes and money goes. The individual's later years will mean he or she is able to accumulate money.
Po Jun and Lian Zhen: First there are difficulties and problems, afterwards more propitious circumstances. The person meets with a lifetime of making money being tiring and exhausting.
The person is capable of independent planning. The native has self-reliant ways of looking at things. In thought and thinking and doing stuff the individual stands out from the masses; to be out of the ordinary, different. In this way the person is able to gain fame and profit; to rise to power and position; to make a fortune. Others envy the native's wealth and riches.
Po Jun # Lu: Money has to do with what's unexpected and sudden and accidental. Getting hold of money has to do with suddenness. Money unexpectedly comes and unexpectedly goes. Therefore, Po Jun # Lu... [?].
Po Jun # Quan: The individual obtains money late, in the evening. First money goes, afterwards it comes. First money is damaged, afterwards acquired.
Po Jun and Zi Wei: When young the person is unable to amass wealth and money. During his or her later years the native comes across 財源滾滾 cáiyuángǔngǔn = profits pouring in from all sides.
Po Jun and Wu Qu: When young money comes and money goes. The individual's later years will mean he or she is able to accumulate money.
Po Jun and Lian Zhen: First there are difficulties and problems, afterwards more propitious circumstances. The person meets with a lifetime of making money being tiring and exhausting.
The minor stars in the Wealth palace
Translated from here.
祿存 Lu Cun
Throughout his or her life the individual can live in plenty and abundance. Compared to other people the native can enjoy him- or herself, being blessed with money luck. The person does not need to labour and toil in order to acquire money. Although the individual does not do his or her utmost to get hold of money, when seeking it money still enters of its own accord.
天馬 Tian Ma
Obtaining money has to do with movement, motion, action, change, running, great speed, to rush about, to hasten. If going abroad or on a journey or trip, the individual ought to try and seize an opportunity for earning money, because there's a good chance money can come rolling in when there is motion and movement.
左輔 Zuo Fu
The person has a lifetime of plenty. Although the native will inevitably meet with toil and exhaustion, he or she comes across much good fortune and there is lots of wealth and money entering.
Zuo Fu # Ke: Regarding money matters the individual happens upon mutual help and assistance from guiren. This type of guiren is 明 míng = bright, clear, overt.
右弼 You Bi
You Bi is one of the lucky stars. It signifies assistance, support; to assist a ruler in governing a country. You Bi moreover represents being correct and proper associating with others. With regard to wealth and money, the person is energetic, vigorous, proactive. He or she strives for money and endeavours after it. The native has a lifetime of abundance and plenty. And meets with 衣食無虞 yishíwúyú = not having to worry about food and clothes; to be provided with the basic necessities; to have the basic means of protection.
When You Bi is in Wealth the individual is not content having only one profession wherefrom to acquire money. The person enjoys trying to get hold of money in many different ways. If... [?].
You Bi # Ke: Concerning money the native comes across mutual assistance and help from guiren. This kind of guiren is 暗 àn = dark, hidden, secret, obscure.
文昌 Wen Chang
Throughout his or her life the native does not need to worry about clothes and food. Being hardworking and industrious the person is rewarded with money. Regardless of the individual's present day assets/equity, in the end, after all is said an done, wealth and money will stockpile.
Wen Chang # Ke: Often there are the circumstances of 分期付款 fēngqīfùkuǎn = to pay by instalments; instalment plan.
Wen Chang # Ji: There are problems to do with a bill, banknote, voucher, receipt, document, account details, etc.
文曲 Wen Qu
Regularly there's the situation of gaining money and fame simultaneously. When the person obtains money, he or she at the same time gets renown.
The individual is awfully capable of financial management. Regarding investments, the native has unique views and opinions.
Wen Qu # Ke: Frequently there's the occurrence of 分期付款 fēngqīfùkuǎn = payment by instalments; an instalment plan.
Wen Qu # Ji: ... [?].
天魁 Tian Kui
The native is not fond of associating with money. He or she tends toward 清高 qīnggāo = aloof from politics and material pursuits. Still the person gets hold of money. The individual easily acquires help and assistance from an elder, senior. In his or her career and undertakings the native is popular and has the support of others.
天鉞 Tian Yue
The person receives a lifetime of everything going smoothly. There are satisfactory circumstances. Regarding money the native happens upon 春風得意 chūnfēngdéyì = to be flushed with success, to ride on the crest of success; to be extremely proud of one's success; smiles of exultation, radiant with happiness. The individual with Tian Yue in this palace is of incessant opportunities and money luck.
火星 Huo Xing
This star very much so effectuates changes and variations. Huo Xing alone in Wealth with a high rating means there may be easy money, a windfall, jackpot. The individual could overnight become a household name because of his or her newly acquired fortune.
鈴星 Ling Xing
Ling Xing... [?]. Also there could be unexpected money entering. However, money may unexpectedly enter, but it could also in the course of one night disappear; to go bankrupt, to become impoverished. Success or failure is hard to predict.
擎羊 Qing Yang
Qing Yang with a low rating in Wealth is the most inauspicious. Should Qing Yang be of a low rating in this palace the native is unable to hold on to wealth or money from his or her family. The person encounters a lifetime of not having good money luck.
陀羅 Tuo Luo
The individual has no opportunity or chance of being together with money and wealth. Even if the person has money, there is no plan of how to deal with expenses, etc. Thus the money becomes totally dispersed. The native does not earn much money, still, his or her expenditures are alarmingly high.
地空 Di Kong
The person doesn't have good money luck. Also, regarding expenses the native does not know moderation. Expenditures are out of control. Often... [?].
地劫 Di Jie
When Di Jie is in this palace the individual lacks good money luck. There are very big fluctuations re money and wealth. If the native is not careful and cautious, he or she could end up in fetters and handcuffs; shackles. Having money actually becomes a burden. Consequently the person ought to avoid engaging in large scale investments, or take huge risks and chances.
Putting money in the bank reduces wasteful and extravagant spending.
化祿 Hua Lu
The native is able to make very much money. He or she furthermore has 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The person is also helped by guiren to earn money. The individual does not become worried when he or she doesn't have money.
化權 Hua Quan
The person is good at financial management. When administering money, he or she takes to a fixed/set/regular way of handling it. If... [?], the native is daring in making money and adventurous spending it. If... [?].
化科 Hua Ke
In money matters the individual meets with steadiness, things going smoothly. There are few fluctuations. It is unlikely that the native will become worried due to money.
化忌 Hua Ji
The person is fond of making money. Earning money will entail hard work, toil, exhaustion, perspiration, pains, fatigue. Money means hurrying, being busy.
祿存 Lu Cun
Throughout his or her life the individual can live in plenty and abundance. Compared to other people the native can enjoy him- or herself, being blessed with money luck. The person does not need to labour and toil in order to acquire money. Although the individual does not do his or her utmost to get hold of money, when seeking it money still enters of its own accord.
天馬 Tian Ma
Obtaining money has to do with movement, motion, action, change, running, great speed, to rush about, to hasten. If going abroad or on a journey or trip, the individual ought to try and seize an opportunity for earning money, because there's a good chance money can come rolling in when there is motion and movement.
左輔 Zuo Fu
The person has a lifetime of plenty. Although the native will inevitably meet with toil and exhaustion, he or she comes across much good fortune and there is lots of wealth and money entering.
Zuo Fu # Ke: Regarding money matters the individual happens upon mutual help and assistance from guiren. This type of guiren is 明 míng = bright, clear, overt.
右弼 You Bi
You Bi is one of the lucky stars. It signifies assistance, support; to assist a ruler in governing a country. You Bi moreover represents being correct and proper associating with others. With regard to wealth and money, the person is energetic, vigorous, proactive. He or she strives for money and endeavours after it. The native has a lifetime of abundance and plenty. And meets with 衣食無虞 yishíwúyú = not having to worry about food and clothes; to be provided with the basic necessities; to have the basic means of protection.
When You Bi is in Wealth the individual is not content having only one profession wherefrom to acquire money. The person enjoys trying to get hold of money in many different ways. If... [?].
You Bi # Ke: Concerning money the native comes across mutual assistance and help from guiren. This kind of guiren is 暗 àn = dark, hidden, secret, obscure.
文昌 Wen Chang
Throughout his or her life the native does not need to worry about clothes and food. Being hardworking and industrious the person is rewarded with money. Regardless of the individual's present day assets/equity, in the end, after all is said an done, wealth and money will stockpile.
Wen Chang # Ke: Often there are the circumstances of 分期付款 fēngqīfùkuǎn = to pay by instalments; instalment plan.
Wen Chang # Ji: There are problems to do with a bill, banknote, voucher, receipt, document, account details, etc.
文曲 Wen Qu
Regularly there's the situation of gaining money and fame simultaneously. When the person obtains money, he or she at the same time gets renown.
The individual is awfully capable of financial management. Regarding investments, the native has unique views and opinions.
Wen Qu # Ke: Frequently there's the occurrence of 分期付款 fēngqīfùkuǎn = payment by instalments; an instalment plan.
Wen Qu # Ji: ... [?].
天魁 Tian Kui
The native is not fond of associating with money. He or she tends toward 清高 qīnggāo = aloof from politics and material pursuits. Still the person gets hold of money. The individual easily acquires help and assistance from an elder, senior. In his or her career and undertakings the native is popular and has the support of others.
天鉞 Tian Yue
The person receives a lifetime of everything going smoothly. There are satisfactory circumstances. Regarding money the native happens upon 春風得意 chūnfēngdéyì = to be flushed with success, to ride on the crest of success; to be extremely proud of one's success; smiles of exultation, radiant with happiness. The individual with Tian Yue in this palace is of incessant opportunities and money luck.
火星 Huo Xing
This star very much so effectuates changes and variations. Huo Xing alone in Wealth with a high rating means there may be easy money, a windfall, jackpot. The individual could overnight become a household name because of his or her newly acquired fortune.
鈴星 Ling Xing
Ling Xing... [?]. Also there could be unexpected money entering. However, money may unexpectedly enter, but it could also in the course of one night disappear; to go bankrupt, to become impoverished. Success or failure is hard to predict.
擎羊 Qing Yang
Qing Yang with a low rating in Wealth is the most inauspicious. Should Qing Yang be of a low rating in this palace the native is unable to hold on to wealth or money from his or her family. The person encounters a lifetime of not having good money luck.
陀羅 Tuo Luo
The individual has no opportunity or chance of being together with money and wealth. Even if the person has money, there is no plan of how to deal with expenses, etc. Thus the money becomes totally dispersed. The native does not earn much money, still, his or her expenditures are alarmingly high.
地空 Di Kong
The person doesn't have good money luck. Also, regarding expenses the native does not know moderation. Expenditures are out of control. Often... [?].
地劫 Di Jie
When Di Jie is in this palace the individual lacks good money luck. There are very big fluctuations re money and wealth. If the native is not careful and cautious, he or she could end up in fetters and handcuffs; shackles. Having money actually becomes a burden. Consequently the person ought to avoid engaging in large scale investments, or take huge risks and chances.
Putting money in the bank reduces wasteful and extravagant spending.
化祿 Hua Lu
The native is able to make very much money. He or she furthermore has 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The person is also helped by guiren to earn money. The individual does not become worried when he or she doesn't have money.
化權 Hua Quan
The person is good at financial management. When administering money, he or she takes to a fixed/set/regular way of handling it. If... [?], the native is daring in making money and adventurous spending it. If... [?].
化科 Hua Ke
In money matters the individual meets with steadiness, things going smoothly. There are few fluctuations. It is unlikely that the native will become worried due to money.
化忌 Hua Ji
The person is fond of making money. Earning money will entail hard work, toil, exhaustion, perspiration, pains, fatigue. Money means hurrying, being busy.
Zi Wei in Children
Translated from here.
The children are exceptional and outstandingly good. They have unusual talent and ability. In reactions and responses they are extraordinarily adept.
Zi Wei # Quan: The children appreciates being in power.
Zi Wei # Ke: Children tends toward ennoblement.
Zi Wei and Tian Fu: The children are inquisitive and curious and learn and study a lot, becoming able of much. The children tend toward ennoblement. There is a comparatively large probability that the children will rise to power and position to do with wealth and money.
Zi Wei and Tan Lang: The children are active, restless and energetic. They are not capable of enduring what's still, not moving, and calm. They are impatient. The children are intelligent, clever, bright, smart, and precocious and early-maturing. They are talented; to have brilliant minds.
These two stars in the Children palace are furthermore indicative of the individual him- or herself experiencing disorder and chaos what with intimate relationships. And there is the instance of 上行下效 shàngxíngxiàxiào = subordinates follow the (usually bad) example of the superiors. [I.e. the children take after their parents.] The person's children are affected. There are easily complications in the matters of feelings, emotions, affections.
Zi Wei and Tian Xiang: The children are bright, acute of sight and hearing, intelligent, and honest and truthful. They are gifted at mathematical logic. The children can have great progress and success in political and government circles.
Zi Wei and Qi Sha: The native's children are stubborn and unbending and unyielding. They are competitive and eager to win; to seek to do others down, to love to outshine others. And they have rebel natures; to resist, to react against, to rebel against, to be in revolt against.
Zi Wei and Po Jun: The children are curious and inquisitive and willful, headstrong and uninhibited. The individual's children are quite disobedient and resist being restrained and supervised. The person and his or her children have different opinions and points of view; or they are away from each other; to leave or part from each other.
The children are exceptional and outstandingly good. They have unusual talent and ability. In reactions and responses they are extraordinarily adept.
Zi Wei # Quan: The children appreciates being in power.
Zi Wei # Ke: Children tends toward ennoblement.
Zi Wei and Tian Fu: The children are inquisitive and curious and learn and study a lot, becoming able of much. The children tend toward ennoblement. There is a comparatively large probability that the children will rise to power and position to do with wealth and money.
Zi Wei and Tan Lang: The children are active, restless and energetic. They are not capable of enduring what's still, not moving, and calm. They are impatient. The children are intelligent, clever, bright, smart, and precocious and early-maturing. They are talented; to have brilliant minds.
These two stars in the Children palace are furthermore indicative of the individual him- or herself experiencing disorder and chaos what with intimate relationships. And there is the instance of 上行下效 shàngxíngxiàxiào = subordinates follow the (usually bad) example of the superiors. [I.e. the children take after their parents.] The person's children are affected. There are easily complications in the matters of feelings, emotions, affections.
Zi Wei and Tian Xiang: The children are bright, acute of sight and hearing, intelligent, and honest and truthful. They are gifted at mathematical logic. The children can have great progress and success in political and government circles.
Zi Wei and Qi Sha: The native's children are stubborn and unbending and unyielding. They are competitive and eager to win; to seek to do others down, to love to outshine others. And they have rebel natures; to resist, to react against, to rebel against, to be in revolt against.
Zi Wei and Po Jun: The children are curious and inquisitive and willful, headstrong and uninhibited. The individual's children are quite disobedient and resist being restrained and supervised. The person and his or her children have different opinions and points of view; or they are away from each other; to leave or part from each other.
Tian Ji in Children
Translated from here.
The distinctive trait of the children is that they are intelligent and bright and smart. They are furthermore of an outstanding outward appearance. But, although they are clever and bright, they do not necessarily do good at school. It is unlikely that the children will enjoy conventional and formal education approaches. Therefore, in the traditional education system they do not inevitably get good grades.
Tian Ji # Lu: The children are mercurial, active, restless, and energetic. They have wisdom, knowledge and intelligence.
Tian Ji # Quan: The person's children are quick-witted and sharp, and alert and resourceful. They are good at 察言觀色 cháyánguānsè = to read people's minds by observing words and gestures; to examine words and moods for a clue as to somebody's thoughts; mind reading.
Tian Ji # Ke: The children are good at eloquence. They are suited to teaching.
Tian Ji # Ji: The individual's children are energetic and restless and ought to guard against accidents and mishaps.
Tian Ji and Tai Yin: The native's children are dignified, modest, sedate, and brainy and intelligent. They are gentle and quiet and inward-looking. Regarding things and objects, and stuff in the environment, the children take to 整理 zhěnglǐ = to tidy up, to list systematically, to arrange, to sort out, to put in order. And they lend a hand and do a good turn re household affairs.
Tian Ji and Ju Men: The children are clever and quick-witted and can talk really well; to possess the gift of the gab. The children are fair and considerate and understanding of other people's views. They have much creativity. In society they excel the common; to be manifestly superior; a crane in a flock of chickens; to be eminent above all others; to be distinguished from one's kind; to rise out of the crowd.
Tian Ji and Tian Liang: The children are intelligent, bright and smart. And have self-respect; to cherish one's good name, to have regard for oneself. The individual's children are of logic and the ability to observe and examine and analyse.
The distinctive trait of the children is that they are intelligent and bright and smart. They are furthermore of an outstanding outward appearance. But, although they are clever and bright, they do not necessarily do good at school. It is unlikely that the children will enjoy conventional and formal education approaches. Therefore, in the traditional education system they do not inevitably get good grades.
Tian Ji # Lu: The children are mercurial, active, restless, and energetic. They have wisdom, knowledge and intelligence.
Tian Ji # Quan: The person's children are quick-witted and sharp, and alert and resourceful. They are good at 察言觀色 cháyánguānsè = to read people's minds by observing words and gestures; to examine words and moods for a clue as to somebody's thoughts; mind reading.
Tian Ji # Ke: The children are good at eloquence. They are suited to teaching.
Tian Ji # Ji: The individual's children are energetic and restless and ought to guard against accidents and mishaps.
Tian Ji and Tai Yin: The native's children are dignified, modest, sedate, and brainy and intelligent. They are gentle and quiet and inward-looking. Regarding things and objects, and stuff in the environment, the children take to 整理 zhěnglǐ = to tidy up, to list systematically, to arrange, to sort out, to put in order. And they lend a hand and do a good turn re household affairs.
Tian Ji and Ju Men: The children are clever and quick-witted and can talk really well; to possess the gift of the gab. The children are fair and considerate and understanding of other people's views. They have much creativity. In society they excel the common; to be manifestly superior; a crane in a flock of chickens; to be eminent above all others; to be distinguished from one's kind; to rise out of the crowd.
Tian Ji and Tian Liang: The children are intelligent, bright and smart. And have self-respect; to cherish one's good name, to have regard for oneself. The individual's children are of logic and the ability to observe and examine and analyse.
Tai Yang in Children
Translated from here.
The children are of an extraordinary power to move about and take to activities and action. The family and household are brimming with vivacity and vigour and vitality. The children being fond of motion and movement and sport, etc., is also of great help regarding the person's own health. The whole family meets with harmony and happiness, much thanks to good father-son and mother-daughter relations.
Tai Yang # Lu: The children are helpful what with the individual's own job, work, career, projects, undertakings.
Tai Yang # Quan: The children can become good helpers.
Tai Yang # Ji: There is toil and exhaustion in regard to sons.
Tai Yang and Tai Yin: There are deep feelings and emotions between parent and child. The predestined affinity is rather weak. The early years are spent studying and attending school and college in order to obtain work/office, etc., hence the individual and his or her children are separated.
Tai Yang and Ju Men: The children are eager to win and competitive. They are moreover independent; to stand alone, to be one's own master. There is the happening of 外強中乾 wàiqiángzhōnggān = strong in appearance but weak in reality; a paper tiger; a weakling putting on a bold front; to be fierce of visage and faint of heart. The children very easily take to the unhealthy habits of whining and telling a lie. They... [?].
Tai Yang and Tian Liang: The children are smart, clever, bright and intelligent, and are partial to talent and learning and scholarship. The children are brisk and active and have self-respect. They decide and act on their own; to take matters into one's own hands.
The children are of an extraordinary power to move about and take to activities and action. The family and household are brimming with vivacity and vigour and vitality. The children being fond of motion and movement and sport, etc., is also of great help regarding the person's own health. The whole family meets with harmony and happiness, much thanks to good father-son and mother-daughter relations.
Tai Yang # Lu: The children are helpful what with the individual's own job, work, career, projects, undertakings.
Tai Yang # Quan: The children can become good helpers.
Tai Yang # Ji: There is toil and exhaustion in regard to sons.
Tai Yang and Tai Yin: There are deep feelings and emotions between parent and child. The predestined affinity is rather weak. The early years are spent studying and attending school and college in order to obtain work/office, etc., hence the individual and his or her children are separated.
Tai Yang and Ju Men: The children are eager to win and competitive. They are moreover independent; to stand alone, to be one's own master. There is the happening of 外強中乾 wàiqiángzhōnggān = strong in appearance but weak in reality; a paper tiger; a weakling putting on a bold front; to be fierce of visage and faint of heart. The children very easily take to the unhealthy habits of whining and telling a lie. They... [?].
Tai Yang and Tian Liang: The children are smart, clever, bright and intelligent, and are partial to talent and learning and scholarship. The children are brisk and active and have self-respect. They decide and act on their own; to take matters into one's own hands.
Wu Qu in Children
Translated from here.
The children are exceptionally ambitious and eager to be first; to be unwilling to be left behind others; to be eager to do well in everything. They are persistent and stubborn and adamant. The children are partial to their own definite opinions and views. The individual's children are unwilling to be controlled and influenced. Handling matters and dealing with stuff they are inflexible and set in their own ways. The person's children tend toward 說一不二 shuōyībú'èr = to mean what one says; to stand by one's word; always keeping one's promise. There is a lack of friendly feelings and camaraderie re father-son and mother-daughter relations. Everyone persists in their own viewpoints and there are opposing opinions.
When Wu Qu is in the Children palace the native is unlikely to have many children. For the most part the individual has only one child.
However, the person could have more than one child if he has them with other women than his wife.
Wu Qu # Lu: The children are clever, intelligent, bright, unbending and obstinate. Their brains are geared toward business, trade, work.
Wu Qu # Quan: The children are upright, principled, honest, firm and unyielding.
Wu Qu # Ke: The person's children have an understanding of economy.
Wu Qu # Ji: There are obstructions becoming pregnant. There should be precautions against miscarriage.
Wu Qu and Tian Fu: The children are capable of dealing with finance. There is advance and progress in money matters.
Wu Qu and Tan Lang: When middle-aged the native can have a son/child. The children are spoilt, pampered and disobedient.
Wu Qu and Tian Xiang: There aren't friendly relations and harmonious feelings. Regarding the individual's own sex life, he or she focuses on purely physical pleasure.
Wu Qu and Qi Sha: Children mean loneliness. The native has only one son or one daughter.
Wu Qu and Po Jun: There is the occurrence of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. Parent-child relationship means difficulties and problems.
The children are exceptionally ambitious and eager to be first; to be unwilling to be left behind others; to be eager to do well in everything. They are persistent and stubborn and adamant. The children are partial to their own definite opinions and views. The individual's children are unwilling to be controlled and influenced. Handling matters and dealing with stuff they are inflexible and set in their own ways. The person's children tend toward 說一不二 shuōyībú'èr = to mean what one says; to stand by one's word; always keeping one's promise. There is a lack of friendly feelings and camaraderie re father-son and mother-daughter relations. Everyone persists in their own viewpoints and there are opposing opinions.
When Wu Qu is in the Children palace the native is unlikely to have many children. For the most part the individual has only one child.
However, the person could have more than one child if he has them with other women than his wife.
Wu Qu # Lu: The children are clever, intelligent, bright, unbending and obstinate. Their brains are geared toward business, trade, work.
Wu Qu # Quan: The children are upright, principled, honest, firm and unyielding.
Wu Qu # Ke: The person's children have an understanding of economy.
Wu Qu # Ji: There are obstructions becoming pregnant. There should be precautions against miscarriage.
Wu Qu and Tian Fu: The children are capable of dealing with finance. There is advance and progress in money matters.
Wu Qu and Tan Lang: When middle-aged the native can have a son/child. The children are spoilt, pampered and disobedient.
Wu Qu and Tian Xiang: There aren't friendly relations and harmonious feelings. Regarding the individual's own sex life, he or she focuses on purely physical pleasure.
Wu Qu and Qi Sha: Children mean loneliness. The native has only one son or one daughter.
Wu Qu and Po Jun: There is the occurrence of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. Parent-child relationship means difficulties and problems.
Tian Tong in Children
Translated from here.
The person educates his or her children. They are extraordinarily docile, meek, and well-behaved and good-natured. The children very much so listen to their parents.
Tian Tong in Si or Wu indicates that even though the children are obedient and do what they are told, they also lack the power to take to action and activities. They agree to do something, but they don't do it.
Tian Tong # Lu: The native easily has healthy children.
Tian Tong # Quan: The children are fond of living a life of pleasure; to indulge in a life of pleasure and comforts.
Tian Tong # Ji: The individual or his or her children appreciate toil and hard work.
Tian Tong and Tai Yin: The person has many daughters but few sons. Because the children are sweet and charming there are frequently problems.
Tian Tong and Ju Men: There is a lack of harmony and union. The native and his or her children are estranged from each other.
Tian Tong and Tian Liang: ... [?]. Often a daughter is born first. Should the person get a son first, there will be difficulties with rearing.
The person educates his or her children. They are extraordinarily docile, meek, and well-behaved and good-natured. The children very much so listen to their parents.
Tian Tong in Si or Wu indicates that even though the children are obedient and do what they are told, they also lack the power to take to action and activities. They agree to do something, but they don't do it.
Tian Tong # Lu: The native easily has healthy children.
Tian Tong # Quan: The children are fond of living a life of pleasure; to indulge in a life of pleasure and comforts.
Tian Tong # Ji: The individual or his or her children appreciate toil and hard work.
Tian Tong and Tai Yin: The person has many daughters but few sons. Because the children are sweet and charming there are frequently problems.
Tian Tong and Ju Men: There is a lack of harmony and union. The native and his or her children are estranged from each other.
Tian Tong and Tian Liang: ... [?]. Often a daughter is born first. Should the person get a son first, there will be difficulties with rearing.
Lian Zhen in Children
Translated from here.
The children effectuate a great many problems, for example quarrelling or fighting with classmates, or keeping together with a gang of rogues, etc. Starting in junior high the parents become worried and distressed.
The children attach the most importance to friends, and not their parents. But the parents should not grieve or feel deeply hurt. Instead they ought to 'let nature take its course'.
The children are for the most part impetuous and rash; to have an impatient disposition. The native should not... [?].
Lian Zhen # Lu: The children are lively, mercurial, cheery and brisk. They have predestined affinity with the opposite sex.
In the cycle charts, there is hidden/secret/dark peach blossom. The... [?].
Lian Zhen # Ji: There is discord and being on bad terms with each other; not getting along well. Or illicit love and lawsuit.
Lian Zhen and Tian Fu: The children are extremely talented. The person and his or her children are sometimes on good terms with each other.
Lian Zhen and Tan Lang: The children are fond of play, indulging in amusements. The children are not easy to discipline and teach and nurture. There is loneliness and separation. The individual has weak predestined affinity with his or her children.
Lian Zhen and Tian Xiang: The native does not have friendly relations with his or her children.
Lian Zhen and Qi Sha: The parents live very active lives, being busy and tending toward their careers. The person and his or her children do not get along well; to be at odds with each other.
Lian Zhen and Po Jun: The children are stubborn and unbending. There is a generation gap between parent and child.
The children effectuate a great many problems, for example quarrelling or fighting with classmates, or keeping together with a gang of rogues, etc. Starting in junior high the parents become worried and distressed.
The children attach the most importance to friends, and not their parents. But the parents should not grieve or feel deeply hurt. Instead they ought to 'let nature take its course'.
The children are for the most part impetuous and rash; to have an impatient disposition. The native should not... [?].
Lian Zhen # Lu: The children are lively, mercurial, cheery and brisk. They have predestined affinity with the opposite sex.
In the cycle charts, there is hidden/secret/dark peach blossom. The... [?].
Lian Zhen # Ji: There is discord and being on bad terms with each other; not getting along well. Or illicit love and lawsuit.
Lian Zhen and Tian Fu: The children are extremely talented. The person and his or her children are sometimes on good terms with each other.
Lian Zhen and Tan Lang: The children are fond of play, indulging in amusements. The children are not easy to discipline and teach and nurture. There is loneliness and separation. The individual has weak predestined affinity with his or her children.
Lian Zhen and Tian Xiang: The native does not have friendly relations with his or her children.
Lian Zhen and Qi Sha: The parents live very active lives, being busy and tending toward their careers. The person and his or her children do not get along well; to be at odds with each other.
Lian Zhen and Po Jun: The children are stubborn and unbending. There is a generation gap between parent and child.
Tian Fu in Children
Translated from here.
The children are widely known for being talented. When they grow up they support their aged parents; to show filial respect. The person's neighbours are envious; to express one's admiration or envy.
Tian Fu and Zi Wei: The native's children are curious and inquisitive and study and learn a lot, becoming capable of much. The children tend toward ennoblement. There is a rather large probability that the children will rise to position and power related to money and wealth.
Tian Fu and Wu Qu: The children are able to deal with finance. There is progress and advance in money matters.
Tian Fu and Lian Zhen: The children are extremely talented. The individual and his or her children are now and then on good terms with each other.
The children are widely known for being talented. When they grow up they support their aged parents; to show filial respect. The person's neighbours are envious; to express one's admiration or envy.
Tian Fu and Zi Wei: The native's children are curious and inquisitive and study and learn a lot, becoming capable of much. The children tend toward ennoblement. There is a rather large probability that the children will rise to position and power related to money and wealth.
Tian Fu and Wu Qu: The children are able to deal with finance. There is progress and advance in money matters.
Tian Fu and Lian Zhen: The children are extremely talented. The individual and his or her children are now and then on good terms with each other.
Tai Yin in Children
Translated from here.
The children are very competent and able at handling tasks. They are unusually sophisticated and mature. During their childhood they can step in for their parents. The native and his or her children have very good relations.
Tai Yin in Children... [?]. The children can be particularly gifted in literature or art. But, they are also a little bit nervous or squeamish; to be of a nervous constitution. This can't be avoided, and the parents ought to show understanding.
Tai Yin # Lu: The children are intelligent and bright and smart, and have popularity and relations with others. The Children palace is opposite Property, so when Tai Yin # Lu are in Children the individual has opportunities to buy property and real estate.
Tai Yin # Quan: A daughter is hard-working and capable of overcoming adversity. There is cleverness.
Tai Yin # Ke: The person is able to hand inheritance over to his or her children.
Tai Yin # Ji: Daughter means working hard.
Tai Yin and Tian Ji: The children are modest, sedate, dignified, and intelligent and brainy. They are inward-looking and quiet and gentle. Concerning things and objects and stuff in the environment, the children tend toward 整理 zhěnglǐ = to arrange, to tidy up, to sort out, to put in order, to list systematically. And they do a good turn and lend a hand re household affairs.
Tai Yin and Tai Yang: There are deep emotions and feelings between parent and child. The predestined affinity is fairly weak. The early years are spent attending school and college and studying in order to acquire work/office, etc., thus the native and his or her children become separated.
Tai Yin and Tian Tong: The individual has many daughters but few sons. There are frequently problems because the children are sweet and charming.
The children are very competent and able at handling tasks. They are unusually sophisticated and mature. During their childhood they can step in for their parents. The native and his or her children have very good relations.
Tai Yin in Children... [?]. The children can be particularly gifted in literature or art. But, they are also a little bit nervous or squeamish; to be of a nervous constitution. This can't be avoided, and the parents ought to show understanding.
Tai Yin # Lu: The children are intelligent and bright and smart, and have popularity and relations with others. The Children palace is opposite Property, so when Tai Yin # Lu are in Children the individual has opportunities to buy property and real estate.
Tai Yin # Quan: A daughter is hard-working and capable of overcoming adversity. There is cleverness.
Tai Yin # Ke: The person is able to hand inheritance over to his or her children.
Tai Yin # Ji: Daughter means working hard.
Tai Yin and Tian Ji: The children are modest, sedate, dignified, and intelligent and brainy. They are inward-looking and quiet and gentle. Concerning things and objects and stuff in the environment, the children tend toward 整理 zhěnglǐ = to arrange, to tidy up, to sort out, to put in order, to list systematically. And they do a good turn and lend a hand re household affairs.
Tai Yin and Tai Yang: There are deep emotions and feelings between parent and child. The predestined affinity is fairly weak. The early years are spent attending school and college and studying in order to acquire work/office, etc., thus the native and his or her children become separated.
Tai Yin and Tian Tong: The individual has many daughters but few sons. There are frequently problems because the children are sweet and charming.
Tan Lang in Children
Translated from here.
Tan Lang in the Children palace betokens marrying too early and having a child. The child creates a great many problems for the married couple. There is no harmonious married life, the result of which is the children tending toward 重蹈覆轍 chóngdǎofùzhé = to follow the same old disastrous road; to repeat a failure; to make the same old mistakes.
The children are intensely changeable and unpredictable; to be fickle, mercurial, apt to change. Even if they don't reach their goals and aims, they do not change and become firm and resolute. The parents are frequently ashamed of their ways.
Tan Lang # Lu: The state of the health is good. There is strong sexual desire.
Tan Lang # Quan: Nurturing approaches are too despotic and tyrannical. One should beware negative repercussions for the children.
Tan Lang # Ji: Children easily mean being worried and distressed. The individual should moreover guard against peach blossom.
Tan Lang and Zi Wei: The children are energetic, active and restless. They aren't capable of enduring what is not moving, calm and still. They are impatient. The children are clever, bright, smart, intelligent, and early-maturing and precocious. They are talented; to be of brilliant minds.
Tan Lang and Zi Wei in Children are moreover indicative of the person him- or herself experiencing chaos and disorder to do with intimate relationships. And there is the occurrence of 上行下效 shàngxíngxiàxiào = subordinates follow the (usually bad) example of the superiors. [I.e. the children will take after their parents.] The native's children are affected. There are easily complications what with emotions, affections, feelings.
Tan Lang and Wu Qu: Middle-aged the individual can have a son/child. The children are pampered, spoilt and disobedient.
Tan Lang and Lian Zhen: The children appreciates play, indulging in amusements. They are not easy to educate and nurture and discipline. There is separation and loneliness. The person has weak predestined affinity with his or her children.
Tan Lang in the Children palace betokens marrying too early and having a child. The child creates a great many problems for the married couple. There is no harmonious married life, the result of which is the children tending toward 重蹈覆轍 chóngdǎofùzhé = to follow the same old disastrous road; to repeat a failure; to make the same old mistakes.
The children are intensely changeable and unpredictable; to be fickle, mercurial, apt to change. Even if they don't reach their goals and aims, they do not change and become firm and resolute. The parents are frequently ashamed of their ways.
Tan Lang # Lu: The state of the health is good. There is strong sexual desire.
Tan Lang # Quan: Nurturing approaches are too despotic and tyrannical. One should beware negative repercussions for the children.
Tan Lang # Ji: Children easily mean being worried and distressed. The individual should moreover guard against peach blossom.
Tan Lang and Zi Wei: The children are energetic, active and restless. They aren't capable of enduring what is not moving, calm and still. They are impatient. The children are clever, bright, smart, intelligent, and early-maturing and precocious. They are talented; to be of brilliant minds.
Tan Lang and Zi Wei in Children are moreover indicative of the person him- or herself experiencing chaos and disorder to do with intimate relationships. And there is the occurrence of 上行下效 shàngxíngxiàxiào = subordinates follow the (usually bad) example of the superiors. [I.e. the children will take after their parents.] The native's children are affected. There are easily complications what with emotions, affections, feelings.
Tan Lang and Wu Qu: Middle-aged the individual can have a son/child. The children are pampered, spoilt and disobedient.
Tan Lang and Lian Zhen: The children appreciates play, indulging in amusements. They are not easy to educate and nurture and discipline. There is separation and loneliness. The person has weak predestined affinity with his or her children.
Ju Men in Children
Translated from here.
The children voice their own heartfelt resentments and dissatisfactions. They are also able to provoke or tease their parents, making them unhappy and in low spirits. However, outside of the home the children are good at eloquence. They are greatly able to explain and show and illustrate and interpret.
Should Ju Men be together with Tai Yang in the Children palace, the native has very good relations with his or her children when they are babies, especially the first born. There aren't quarrels and noise. But, when the children grow up they become unbending and stubborn. The parents become anxious and worried because the children become overly engrossed in stuff.
Ju Men # Lu: The children are good at eloquence.
Ju Men # Quan: Talking and disputing the children are quick and powerful, swift and fierce. They are good at arguing, debating, contending.
Ju en # Ji: There is a generation gap between parent and child.
Ju Men and Tian Ji: The person's children are quick-witted and clever and possess the gift of the gab; to be able to talk really well. They are fair and considerate and understanding of other people's views. The children are very creative. In society they rise out of the crowd; to be eminent above all others; to excel the common; a crane in a flock of chickens; to be manifestly superior.
Ju Men and Tai Yang: The children are competitive and eager to win. They are also independent; to be one's own master, to stand alone. There is the instance of 外強中乾 wàiqiángzhōnggān = to be fierce of visage and faint of heart; a paper tiger; a weakling putting on a bold front; strong in appearance but weak in reality. The children are awfully liable to take to the unhealthy habits of whining and telling a lie. They... [?].
Ju Men and Tian Tong: There is a lack of union and harmony. The person and his or her children are estranged from each other.
The children voice their own heartfelt resentments and dissatisfactions. They are also able to provoke or tease their parents, making them unhappy and in low spirits. However, outside of the home the children are good at eloquence. They are greatly able to explain and show and illustrate and interpret.
Should Ju Men be together with Tai Yang in the Children palace, the native has very good relations with his or her children when they are babies, especially the first born. There aren't quarrels and noise. But, when the children grow up they become unbending and stubborn. The parents become anxious and worried because the children become overly engrossed in stuff.
Ju Men # Lu: The children are good at eloquence.
Ju Men # Quan: Talking and disputing the children are quick and powerful, swift and fierce. They are good at arguing, debating, contending.
Ju en # Ji: There is a generation gap between parent and child.
Ju Men and Tian Ji: The person's children are quick-witted and clever and possess the gift of the gab; to be able to talk really well. They are fair and considerate and understanding of other people's views. The children are very creative. In society they rise out of the crowd; to be eminent above all others; to excel the common; a crane in a flock of chickens; to be manifestly superior.
Ju Men and Tai Yang: The children are competitive and eager to win. They are also independent; to be one's own master, to stand alone. There is the instance of 外強中乾 wàiqiángzhōnggān = to be fierce of visage and faint of heart; a paper tiger; a weakling putting on a bold front; strong in appearance but weak in reality. The children are awfully liable to take to the unhealthy habits of whining and telling a lie. They... [?].
Ju Men and Tian Tong: There is a lack of union and harmony. The person and his or her children are estranged from each other.
Tian Xiang in Children
Translated from here.
The children are good-natured, honourable, and honest and sincere. They are not fond of playing together with other children. They... [?]. Therefore, the parents should guard against exerting too much pressure on their children. Otherwise parent-child relations become more and more weak.
When the children are grown up they will pay unusual attention to dignity and what's honourable. They treasure their self-respect and reputation and do not want to lose face.
Tian Xiang and Zi Wei: The children are intelligent, acute of sight and hearing, bright, and honest and truthful. They are gifted at mathematical logic. The children can have great success and progress in political and government circles.
Tian Xiang and Wu Qu: There aren't harmonious feelings and friendly relations. Concerning the person's own sex life, he or she focuses on purely physical pleasure.
Tian Xiang and Lian Zhen: The individual does not have friendly relations with his or her children.
The children are good-natured, honourable, and honest and sincere. They are not fond of playing together with other children. They... [?]. Therefore, the parents should guard against exerting too much pressure on their children. Otherwise parent-child relations become more and more weak.
When the children are grown up they will pay unusual attention to dignity and what's honourable. They treasure their self-respect and reputation and do not want to lose face.
Tian Xiang and Zi Wei: The children are intelligent, acute of sight and hearing, bright, and honest and truthful. They are gifted at mathematical logic. The children can have great success and progress in political and government circles.
Tian Xiang and Wu Qu: There aren't harmonious feelings and friendly relations. Concerning the person's own sex life, he or she focuses on purely physical pleasure.
Tian Xiang and Lian Zhen: The individual does not have friendly relations with his or her children.
Tian Liang in Children
Translated from here.
When young the children are able to take care of themselves and handling stuff without help from their parents. The parents have little to worry about. When they become a bit older the children tend toward leadership and being in control. They go about like royalty.
The children are partial to filial piety and obedience to their parents. Especially daughters. Even when married the daughter is devoted to her parents.
Tian Liang # Lu: The children have predestined affinity with their elders.
Tian Liang # Quan: The children are stubbornly independent and autonomous and do not need to be managed by their parents.
Tian Liang # Ke: The person is awfully close with his or her children.
Tian Liang and Tian Ji: The children are bright, smart and intelligent. And they have self-respect; to have regard for oneself, to cherish one's good name. The native's children are of logic and have the ability to analyse and examine and observe.
Tian Liang and Tai Yang: The children are clever, intelligent, smart, and tend toward talent and learning and scholarship. The individual's children are active and brisk and have self-respect. They take matters into their own hands; to decide and act on one's own.
Tian Liang and Tian Tong: ... [?]. A daughter is often born first. If a son is born first, there will be problems with rearing.
When young the children are able to take care of themselves and handling stuff without help from their parents. The parents have little to worry about. When they become a bit older the children tend toward leadership and being in control. They go about like royalty.
The children are partial to filial piety and obedience to their parents. Especially daughters. Even when married the daughter is devoted to her parents.
Tian Liang # Lu: The children have predestined affinity with their elders.
Tian Liang # Quan: The children are stubbornly independent and autonomous and do not need to be managed by their parents.
Tian Liang # Ke: The person is awfully close with his or her children.
Tian Liang and Tian Ji: The children are bright, smart and intelligent. And they have self-respect; to have regard for oneself, to cherish one's good name. The native's children are of logic and have the ability to analyse and examine and observe.
Tian Liang and Tai Yang: The children are clever, intelligent, smart, and tend toward talent and learning and scholarship. The individual's children are active and brisk and have self-respect. They take matters into their own hands; to decide and act on one's own.
Tian Liang and Tian Tong: ... [?]. A daughter is often born first. If a son is born first, there will be problems with rearing.
Qi Sha in Children
Translated from here.
If Qi Sha is alone in this palace, the children are exceptionally intense and acute. They do not at all accept receiving instructions. Together with their parents there are conflicts and collisions of interests. Feelings and emotions between the person and his or her children are thin and shallow.
The individual should not expect to be taken care of by his or her children, and ought to prepare for old age.
Should Zi Wei share palace with Qi Sha, hostility and belligerence is removed.
Qi Sha and Zi Wei: The children are unbending, unyielding and stubborn. They are eager to win and competitive; to love to outshine others, to seek to do others down. And they do also have rebel natures; to react against, to be in revolt against, to rebel against, to resist.
Qi Sha and Wu Qu: Children betoken loneliness. The individual has only one son or daughter.
Qi Sha and Lian Zhen: The parents are busy and live very active lives and tend toward their careers. The native and his or her children are at odds with each other; not getting along well.
If Qi Sha is alone in this palace, the children are exceptionally intense and acute. They do not at all accept receiving instructions. Together with their parents there are conflicts and collisions of interests. Feelings and emotions between the person and his or her children are thin and shallow.
The individual should not expect to be taken care of by his or her children, and ought to prepare for old age.
Should Zi Wei share palace with Qi Sha, hostility and belligerence is removed.
Qi Sha and Zi Wei: The children are unbending, unyielding and stubborn. They are eager to win and competitive; to love to outshine others, to seek to do others down. And they do also have rebel natures; to react against, to be in revolt against, to rebel against, to resist.
Qi Sha and Wu Qu: Children betoken loneliness. The individual has only one son or daughter.
Qi Sha and Lian Zhen: The parents are busy and live very active lives and tend toward their careers. The native and his or her children are at odds with each other; not getting along well.
Po Jun in Children
Translated from here.
The children are inherently restless and energetic. They do not appreciate catering to their parents to make them happy. It's as if the person doesn't have children even though he or she has children.
Po Jun # Lu: The children are excessively extroverted and outward-looking. In the cycle charts, beware peach blossom calamity.
Po Jun # Quan: The children are helpful what with home and family. In Zi or Wu, the children obtain success and achievements.
Po Jun and Zi Wei: The children are inquisitive and curious and uninhibited, willful and headstrong. They are quite disobedient and resist being supervised and restrained. The individual and his or her children have different opinions and points of view; or they could be parted from each other; to leave or be away from each other.
Po Jun and Wu Qu: There is the occasion of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. Parent-child relations mean problems and difficulties.
Po Jun and Lian Zhen: The children are unbending and stubborn. There is a generation gap between the native and his or her children.
The children are inherently restless and energetic. They do not appreciate catering to their parents to make them happy. It's as if the person doesn't have children even though he or she has children.
Po Jun # Lu: The children are excessively extroverted and outward-looking. In the cycle charts, beware peach blossom calamity.
Po Jun # Quan: The children are helpful what with home and family. In Zi or Wu, the children obtain success and achievements.
Po Jun and Zi Wei: The children are inquisitive and curious and uninhibited, willful and headstrong. They are quite disobedient and resist being supervised and restrained. The individual and his or her children have different opinions and points of view; or they could be parted from each other; to leave or be away from each other.
Po Jun and Wu Qu: There is the occasion of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. Parent-child relations mean problems and difficulties.
Po Jun and Lian Zhen: The children are unbending and stubborn. There is a generation gap between the native and his or her children.
The minor stars in the Children palace
Translated from here.
祿存 Lu Cun
The native... [?]. There is a lack of children.
If Lu Cun shares palace with Tian Tong, Tian Ji, Tai Yang or Zi Wei, the person could have one child.
Because the individual has difficulties obtaining children, he or she takes extra good care of them. The children are able to grow up in favourable circumstances and environments. They are reverent and respectful toward their parents; to be extremely deferential, to show great respect. The children are very obedient and show unusual filial piety. They are also a bit antisocial and reclusive. But with regard to their parents they are extraordinarily gentle and agreeable.
天馬 Tian Ma
When young the children leave the home. There are few opportunities for the person to meet together with his or her children. The children are partial to change and variation.
The native and his or her children are together in circumstances marked by changes and alterations. Because there are so many changes and shifts and fluctuations parent and child more and more drift apart and become estranged.
左輔 Zuo Fu
The native does not need to worry about his or her children. It is moreover unlikely that the children will cause trouble for their parents. When young and small the children seldom weep and make noise. As they grow up they tend toward 整理 zhěnglǐ = to put in order, to sort out, to list systematically. They keep things clear and orderly, neat and tidy. The parents do not need to worry about stuff to do with their children's schoolwork and life and living.
Zuo Fu # Ke: The children have good relations with others, popularity. Also... [?].
右弼 You Bi
The children are intelligent, smart, bright, quick-witted and clever and fast in responses. They are very considerate of their parents. There are kind feelings and regard. The children provide with assistance and help in the home. A daughter especially is fond of helping her mother.
You Bi # Ke: The children have good relations with people, popularity. Also... [?].
文昌 Wen Chang
The children have outstanding outward appearances. They are moreover partial to and gifted in literature and art. Regarding literature and art they have accomplishments excelling the common; to be eminent above all others; to be distinguished from one's kind; to rise out of the crowd.
When Wen Chang is in this palace the individual is able to receive good fortune and shade from his or her children. During his or her later years the person can take to leisure and peaceful enjoyments and there is the occurrence of 天倫之樂 tiānlúzhīlè = family happiness, family love and joy, domestic bliss.
Wen Chang # Ke: The children are cultured and refined; gentle and graceful.
Wen Chang # Ji: This star combination indicates that the children are excessively emotional and sentimental, or crude and coarse in movement and gestures.
文曲 Wen Qu
There are very friendly relations and harmonious feelings between parent and child; to be on awfully good terms with one another. The children are bright, clever, intelligent, obedient and lovable and charming. They are very much so able to make their parents happy and delighted. The person's children are good at literature and art. When young they could be a bit well-known. Later on the native can become of note because he or she has as a child that turns into a great master of literature.
Wen Qu # Ke: The children are gentle and graceful; cultured and refined.
Wen Qu # Ji: The children or the individual him- or herself easily have worries re feelings and emotions.
天魁 Tian Kui
The children do not cause trouble to their parents. The children are intensely independent; to stand alone, to be one's own master.
Should Tian Kui be alone in the Children palace, the children will be of more renown and reputation than the native him- or herself. In the future the person will acquire shade and good fortune from his or her children.
天鉞 Tian Yue
The children are of great talent and abilities. These talents are not so much related to intelligence and cleverness as such, bur rather to being able to handle and deal with everyday life and living situations, where the children are of unusual ability and competence.
火星 Huo Xing
The individual's children are very fiery, irritable and impetuous. Disciplining and teaching them will certainly be a painstaking effort and take a lot of trouble.
鈴星 Ling Xing
There is a lack of predestined affinity with children. Possibly the person won't have own children. If the native chooses to adopt, the child will be weird, monstrous, strange, unusual. Parent and child have differing opinions and viewpoints. The child is eccentric, peculiar, stubborn and obstinate.
擎羊 Qing Yang
The children are somewhat violent, fierce, vehement, volcanic. Also, since childhood there would have been the case of a slight illness or indisposition or ailment. Bringing up and rearing the children is awfully difficult.
陀羅 Tuo Luo
If Tuo Luo is alone in this palace, possibly the individual has only one son. The number of daughters is indefinite.
The person's one son will be enormously destructive; to cause serious damage, to destroy. The personality is weird, grotesque, monstrous, unusual. There are difficulties being in contact with each other. There is a lack of favourable interpersonal relationships. Thus... [?].
地空 Di Kong
The children are innately ruthless, merciless, pitiless and heartless. They are cold and detached toward others; to be unconcerned and indifferent. The children are solely preoccupied with their own benefits and interests, and seldom consider other people's needs. Therefore, when Di Kong is in the Children palace there is not necessarily the greatest of wishes to hug or embrace the children. Because one only gets what's ice-cold in return.
地劫 Di Jie
The children do not at all attach importance to kindness, affection, grace and favour toward the person. Parent and child appear to resemble passers-by in a street; not taking notice of each other. The children don't rely upon the individual for support, etc. The native ought to realise this asap.
化祿 Hua Lu
Children mean ennoblement. They are smart, clever, bright and intelligent. The children are lively, brisk and active. For the individual him- or herself Hua Lu in this palace is furthermore indicative of much peach blossom. There is... [?].
化權 Hua Quan
Power and authority enters the Children palace. The children are stubborn and strong and unyielding. They are competitive and eager to win; to love to outshine others, to seek to do others down, to have a desire to excel. The children are fearless and not worried by setbacks and difficulties and hardship.
化科 Hua Ke
The children are brainy and smart and acute of sight and hearing. They are gifted and talented in literature and art.
化忌 Hua Ji
Children are indicative of 虧欠 kuīqiàn = to have a deficit; to be in arrears. Children are spoilt and pampered. The native worries about his or her children, or there is peach blossom.
祿存 Lu Cun
The native... [?]. There is a lack of children.
If Lu Cun shares palace with Tian Tong, Tian Ji, Tai Yang or Zi Wei, the person could have one child.
Because the individual has difficulties obtaining children, he or she takes extra good care of them. The children are able to grow up in favourable circumstances and environments. They are reverent and respectful toward their parents; to be extremely deferential, to show great respect. The children are very obedient and show unusual filial piety. They are also a bit antisocial and reclusive. But with regard to their parents they are extraordinarily gentle and agreeable.
天馬 Tian Ma
When young the children leave the home. There are few opportunities for the person to meet together with his or her children. The children are partial to change and variation.
The native and his or her children are together in circumstances marked by changes and alterations. Because there are so many changes and shifts and fluctuations parent and child more and more drift apart and become estranged.
左輔 Zuo Fu
The native does not need to worry about his or her children. It is moreover unlikely that the children will cause trouble for their parents. When young and small the children seldom weep and make noise. As they grow up they tend toward 整理 zhěnglǐ = to put in order, to sort out, to list systematically. They keep things clear and orderly, neat and tidy. The parents do not need to worry about stuff to do with their children's schoolwork and life and living.
Zuo Fu # Ke: The children have good relations with others, popularity. Also... [?].
右弼 You Bi
The children are intelligent, smart, bright, quick-witted and clever and fast in responses. They are very considerate of their parents. There are kind feelings and regard. The children provide with assistance and help in the home. A daughter especially is fond of helping her mother.
You Bi # Ke: The children have good relations with people, popularity. Also... [?].
文昌 Wen Chang
The children have outstanding outward appearances. They are moreover partial to and gifted in literature and art. Regarding literature and art they have accomplishments excelling the common; to be eminent above all others; to be distinguished from one's kind; to rise out of the crowd.
When Wen Chang is in this palace the individual is able to receive good fortune and shade from his or her children. During his or her later years the person can take to leisure and peaceful enjoyments and there is the occurrence of 天倫之樂 tiānlúzhīlè = family happiness, family love and joy, domestic bliss.
Wen Chang # Ke: The children are cultured and refined; gentle and graceful.
Wen Chang # Ji: This star combination indicates that the children are excessively emotional and sentimental, or crude and coarse in movement and gestures.
文曲 Wen Qu
There are very friendly relations and harmonious feelings between parent and child; to be on awfully good terms with one another. The children are bright, clever, intelligent, obedient and lovable and charming. They are very much so able to make their parents happy and delighted. The person's children are good at literature and art. When young they could be a bit well-known. Later on the native can become of note because he or she has as a child that turns into a great master of literature.
Wen Qu # Ke: The children are gentle and graceful; cultured and refined.
Wen Qu # Ji: The children or the individual him- or herself easily have worries re feelings and emotions.
天魁 Tian Kui
The children do not cause trouble to their parents. The children are intensely independent; to stand alone, to be one's own master.
Should Tian Kui be alone in the Children palace, the children will be of more renown and reputation than the native him- or herself. In the future the person will acquire shade and good fortune from his or her children.
天鉞 Tian Yue
The children are of great talent and abilities. These talents are not so much related to intelligence and cleverness as such, bur rather to being able to handle and deal with everyday life and living situations, where the children are of unusual ability and competence.
火星 Huo Xing
The individual's children are very fiery, irritable and impetuous. Disciplining and teaching them will certainly be a painstaking effort and take a lot of trouble.
鈴星 Ling Xing
There is a lack of predestined affinity with children. Possibly the person won't have own children. If the native chooses to adopt, the child will be weird, monstrous, strange, unusual. Parent and child have differing opinions and viewpoints. The child is eccentric, peculiar, stubborn and obstinate.
擎羊 Qing Yang
The children are somewhat violent, fierce, vehement, volcanic. Also, since childhood there would have been the case of a slight illness or indisposition or ailment. Bringing up and rearing the children is awfully difficult.
陀羅 Tuo Luo
If Tuo Luo is alone in this palace, possibly the individual has only one son. The number of daughters is indefinite.
The person's one son will be enormously destructive; to cause serious damage, to destroy. The personality is weird, grotesque, monstrous, unusual. There are difficulties being in contact with each other. There is a lack of favourable interpersonal relationships. Thus... [?].
地空 Di Kong
The children are innately ruthless, merciless, pitiless and heartless. They are cold and detached toward others; to be unconcerned and indifferent. The children are solely preoccupied with their own benefits and interests, and seldom consider other people's needs. Therefore, when Di Kong is in the Children palace there is not necessarily the greatest of wishes to hug or embrace the children. Because one only gets what's ice-cold in return.
地劫 Di Jie
The children do not at all attach importance to kindness, affection, grace and favour toward the person. Parent and child appear to resemble passers-by in a street; not taking notice of each other. The children don't rely upon the individual for support, etc. The native ought to realise this asap.
化祿 Hua Lu
Children mean ennoblement. They are smart, clever, bright and intelligent. The children are lively, brisk and active. For the individual him- or herself Hua Lu in this palace is furthermore indicative of much peach blossom. There is... [?].
化權 Hua Quan
Power and authority enters the Children palace. The children are stubborn and strong and unyielding. They are competitive and eager to win; to love to outshine others, to seek to do others down, to have a desire to excel. The children are fearless and not worried by setbacks and difficulties and hardship.
化科 Hua Ke
The children are brainy and smart and acute of sight and hearing. They are gifted and talented in literature and art.
化忌 Hua Ji
Children are indicative of 虧欠 kuīqiàn = to have a deficit; to be in arrears. Children are spoilt and pampered. The native worries about his or her children, or there is peach blossom.
Sunday, 18 September 2011
Zi Wei in Spouse
Translated from here.
In a man's chart Zi Wei in the Spouse palace signifies that he'll marry a woman who is virtuous, kind and genial. They'll be together all their lives.
In the chart of a woman Zi Wei in Spouse indicates she'll marry a man who's illustrious, influential, celebrated, outstanding. Husband means ennoblement.
Regardless of whether the chart is that of a man or a woman, Zi Wei being alone in Spouse betokens marrying late. Marrying late is moreover favourable. Late marriage for a woman means marrying after the age of 27.
Zi Wei # Quan: This star combination is auspicious what with career and the family and household. There are good circumstances. The spouse has true and real authority, power, might.
Zi Wei # Ke: There are favourable circumstances in the matters of family, household and career. The spouse is thoughtful, attentive and shows consideration of other people's needs.
Zi Wei and Tian Fu: The married couple is akin to a supernatural entity.
Zi Wei and Tan Lang: There are easily complications and perplexities re feelings, affections, emotions. The individual should avoid being of the same age as his or her spouse or working and resting together in the same place.
Zi Wei and Tian Xiang: The spouse should be younger than the person.
Zi Wei and Qi Sha: There is a love-hate relationship between the spouses. They are quarrelsome lovers; a quarrelsome and loving couple. They are liable to fight like cat and dog. Or they are parted from each other by life or death.
Zi Wei and Po Jun: The spouses do not get along well. The woman should be older than the man. Or she ought to earn more money than him.
In a man's chart Zi Wei in the Spouse palace signifies that he'll marry a woman who is virtuous, kind and genial. They'll be together all their lives.
In the chart of a woman Zi Wei in Spouse indicates she'll marry a man who's illustrious, influential, celebrated, outstanding. Husband means ennoblement.
Regardless of whether the chart is that of a man or a woman, Zi Wei being alone in Spouse betokens marrying late. Marrying late is moreover favourable. Late marriage for a woman means marrying after the age of 27.
Zi Wei # Quan: This star combination is auspicious what with career and the family and household. There are good circumstances. The spouse has true and real authority, power, might.
Zi Wei # Ke: There are favourable circumstances in the matters of family, household and career. The spouse is thoughtful, attentive and shows consideration of other people's needs.
Zi Wei and Tian Fu: The married couple is akin to a supernatural entity.
Zi Wei and Tan Lang: There are easily complications and perplexities re feelings, affections, emotions. The individual should avoid being of the same age as his or her spouse or working and resting together in the same place.
Zi Wei and Tian Xiang: The spouse should be younger than the person.
Zi Wei and Qi Sha: There is a love-hate relationship between the spouses. They are quarrelsome lovers; a quarrelsome and loving couple. They are liable to fight like cat and dog. Or they are parted from each other by life or death.
Zi Wei and Po Jun: The spouses do not get along well. The woman should be older than the man. Or she ought to earn more money than him.
Tian Ji in Spouse
Translated from here.
Tian Ji alone in Spouse is indicative of often marrying too early. A man should get a spouse who is fiery and forthright, upright and unyielding. She... [?].
A woman having Tian Ji in Spouse can marry a man who has accomplishments relating to learning, science, academia. The older he is, the better.
Tian Ji # Lu: In his or her working circumstances the native easily acquires assistance and help from co-workers of the opposite sex.
Tian Ji # Quan: [?].
Tian Ji # Ke: Working the individual is easily favoured and thought highly of by colleagues of the opposite sex.
Tian Ji # Ji: Concerning affections and feeling and emotions the person splits hairs and wastes time on insoluble or insignificant problems; to get into a dead end; to bash one's head against a brick wall. The married couple meets with 心结 xīnjié = an issue that weighs heavily on one's mind. There are issues and problems to be communicated.
Tian Ji and Tai Yin: The spouse's appearance is graceful, elegant, polished, delicate, exquisite.
Tian Ji and Ju Men: The spouse has a tall and sturdy physique, and is healthy and beautiful; to do fitness exercises. There is both harmony and discontent; to complain, nag, prattle.
Tian Ji and Tian Liang: The spouse is a dream lover. There is a very large age discrepancy between the spouses. The person and his or her spouse have a harmonious life.
Tian Ji alone in Spouse is indicative of often marrying too early. A man should get a spouse who is fiery and forthright, upright and unyielding. She... [?].
A woman having Tian Ji in Spouse can marry a man who has accomplishments relating to learning, science, academia. The older he is, the better.
Tian Ji # Lu: In his or her working circumstances the native easily acquires assistance and help from co-workers of the opposite sex.
Tian Ji # Quan: [?].
Tian Ji # Ke: Working the individual is easily favoured and thought highly of by colleagues of the opposite sex.
Tian Ji # Ji: Concerning affections and feeling and emotions the person splits hairs and wastes time on insoluble or insignificant problems; to get into a dead end; to bash one's head against a brick wall. The married couple meets with 心结 xīnjié = an issue that weighs heavily on one's mind. There are issues and problems to be communicated.
Tian Ji and Tai Yin: The spouse's appearance is graceful, elegant, polished, delicate, exquisite.
Tian Ji and Ju Men: The spouse has a tall and sturdy physique, and is healthy and beautiful; to do fitness exercises. There is both harmony and discontent; to complain, nag, prattle.
Tian Ji and Tian Liang: The spouse is a dream lover. There is a very large age discrepancy between the spouses. The person and his or her spouse have a harmonious life.
Tai Yang in Spouse
Translated from here.
The spouse has exceptional strength, power and force and much ability and competence.
In the case of the horoscope of a man his wife could have a more successful career than himself.
In the instance of the chart of a woman she obtains a man who tends toward absolute or despotic control or power. But, he is greatly talented; to have a brilliant mind. The positive could be greater than the unfavourable.
Tai Yang alone in Spouse means marrying late is advantageous. Otherwise there'd be separations or calamity. Once married the spouses are separated due to going on an official or business trip, or... [?], etc.
Tai Yang # Lu: A man gets help from his spouse and he can achieve success and accomplishments in his career, projects, undertakings, profession. A woman could be the boss's wife.
Tai Yang # Quan: The spouse is capable, competent, and wields power. In the case of the chart of a man he has to guard against disagreements and dissent affecting the marriage adversely.
Tai Yang # Ji: In the occasion of the horoscope of a woman this star combination is disadvantageous re wedding and marriage. In the instance of the chart of a man, and since Spouse is opposite Career, Tai Yang # Ji is detrimental what with entrepreneurship and starting a business and carving out a career.
Tai Yang and Tai Yin: There are friendly relations and conjugal love; to be on good terms with one another; to be deeply in love with each other. The spouses are together seeking pleasure; to indulge in a life of pleasure and comforts; and share trials and tribulations.
Tai Yang and Ju Men: The spouses are in tune with each other only averagely. Without sha, there can be harmony and concord. With the presence of sha, or Tai Yang having a low rating, marriage means not getting along well, or the spouse is nagging and garrulous.
Tai Yang and Tian Liang: There is happiness and bliss. With a low rating and sha, still there are peaceful relations and harmony.
The spouse has exceptional strength, power and force and much ability and competence.
In the case of the horoscope of a man his wife could have a more successful career than himself.
In the instance of the chart of a woman she obtains a man who tends toward absolute or despotic control or power. But, he is greatly talented; to have a brilliant mind. The positive could be greater than the unfavourable.
Tai Yang alone in Spouse means marrying late is advantageous. Otherwise there'd be separations or calamity. Once married the spouses are separated due to going on an official or business trip, or... [?], etc.
Tai Yang # Lu: A man gets help from his spouse and he can achieve success and accomplishments in his career, projects, undertakings, profession. A woman could be the boss's wife.
Tai Yang # Quan: The spouse is capable, competent, and wields power. In the case of the chart of a man he has to guard against disagreements and dissent affecting the marriage adversely.
Tai Yang # Ji: In the occasion of the horoscope of a woman this star combination is disadvantageous re wedding and marriage. In the instance of the chart of a man, and since Spouse is opposite Career, Tai Yang # Ji is detrimental what with entrepreneurship and starting a business and carving out a career.
Tai Yang and Tai Yin: There are friendly relations and conjugal love; to be on good terms with one another; to be deeply in love with each other. The spouses are together seeking pleasure; to indulge in a life of pleasure and comforts; and share trials and tribulations.
Tai Yang and Ju Men: The spouses are in tune with each other only averagely. Without sha, there can be harmony and concord. With the presence of sha, or Tai Yang having a low rating, marriage means not getting along well, or the spouse is nagging and garrulous.
Tai Yang and Tian Liang: There is happiness and bliss. With a low rating and sha, still there are peaceful relations and harmony.
Wu Qu in Spouse
Translated from here.
The Wu Qu star represents being fiery and forthright, upright and unyielding. Therefore, in Spouse, regardless of whether the chart belongs to that of a man or a woman, there are easily bickering and quarrels; to wrangle; cross talk.
In the case of the chart of a man he meets with a woman who is independent and autonomous; to be one's own master, to stand alone. She will be awfully stubborn and adamant. She has a very intense, ardent and fierce personality.
In the instance of the horoscope of a woman she'll get a man who makes decisions without consulting others; to act arbitrarily. Even if they are together in life and living, there seems to be a lack of mutual understanding; not being able to empathise with each other. There are easily the circumstances of... [?].
Wu Qu in Spouse, irrespective of the chart belonging to a man or a woman, is indicative of marrying late being the most auspicious.
Wu Qu # Lu: The spouse has a strong and powerful personality. He or she is of great abilities.
Wu Qu # Quan: The spouse is mighty. A man... [?].
Wu Qu # Ke: With this star combination the spouse is of vigorous abilities and considerate of other people's needs; to be attentive and thoughtful.
Wu Qu # Ji: ... [?]. Concerning feelings and emotions... [?].
Wu Qu and Tian Fu: There spouses are friendly and pleasant with each other. Regarding physical stuff and material things, the native obtains help and assistance from his or her spouse.
Wu Qu and Tan Lang: This star combination has to do with circumstances of existence. If there are riches and wealth and a late marriage, there could be harmony and agreement. Marrying too early and meeting with economic difficulties will mean noisy disagreements and disputes, and to such an extent that the relationship could burst.
Wu Qu and Tian Xiang: The marriage becomes a formality, which is not good what with feelings and emotions and there are quarrels; to have a row.
Wu Qu and Qi Sha: There is easily loneliness. And the spouse could go bankrupt; to become impoverished.
Wu Qu and Po Jun: The individual and his or her spouse fail to get along well; to become estranged. There is disharmony. The spouse wastes, squanders and is willful and uninhibited. There are easily disputes and disagreements.
The Wu Qu star represents being fiery and forthright, upright and unyielding. Therefore, in Spouse, regardless of whether the chart belongs to that of a man or a woman, there are easily bickering and quarrels; to wrangle; cross talk.
In the case of the chart of a man he meets with a woman who is independent and autonomous; to be one's own master, to stand alone. She will be awfully stubborn and adamant. She has a very intense, ardent and fierce personality.
In the instance of the horoscope of a woman she'll get a man who makes decisions without consulting others; to act arbitrarily. Even if they are together in life and living, there seems to be a lack of mutual understanding; not being able to empathise with each other. There are easily the circumstances of... [?].
Wu Qu in Spouse, irrespective of the chart belonging to a man or a woman, is indicative of marrying late being the most auspicious.
Wu Qu # Lu: The spouse has a strong and powerful personality. He or she is of great abilities.
Wu Qu # Quan: The spouse is mighty. A man... [?].
Wu Qu # Ke: With this star combination the spouse is of vigorous abilities and considerate of other people's needs; to be attentive and thoughtful.
Wu Qu # Ji: ... [?]. Concerning feelings and emotions... [?].
Wu Qu and Tian Fu: There spouses are friendly and pleasant with each other. Regarding physical stuff and material things, the native obtains help and assistance from his or her spouse.
Wu Qu and Tan Lang: This star combination has to do with circumstances of existence. If there are riches and wealth and a late marriage, there could be harmony and agreement. Marrying too early and meeting with economic difficulties will mean noisy disagreements and disputes, and to such an extent that the relationship could burst.
Wu Qu and Tian Xiang: The marriage becomes a formality, which is not good what with feelings and emotions and there are quarrels; to have a row.
Wu Qu and Qi Sha: There is easily loneliness. And the spouse could go bankrupt; to become impoverished.
Wu Qu and Po Jun: The individual and his or her spouse fail to get along well; to become estranged. There is disharmony. The spouse wastes, squanders and is willful and uninhibited. There are easily disputes and disagreements.
Tian Tong in Spouse
Translated from here.
In a man's horoscope Tian Tong in Spouse indicates he'll get a good wife. The spouse will all his life be of assistance and help and he's able to rapidly go up in the world; to have a meteoric rise.
In a woman's chart Tian Tong in the Spouse palace means that she can marry a man who is mild, gentle and moderate. There are peaceful and harmonious relations.
A man should marry late, and wed someone younger than himself. A woman marrying late is also advisable.
Tian Tong # Lu: The spouse will be helpful as regards the person's career, projects, activities, undertakings, profession.
Tian Tong # Quan: The spouse understands enjoyment of ease and comfort.
Tian Tong # Ke: The spouse has wide ranging interests. He or she tends toward activities having emotional appeal.
Tian Tong # Ji: The native and his or her spouse aren't in harmony with each other.
Tian Tong and Tai Yin: Marrying late is appropriate. The husband should be old, the wife ought to be young. Tian Tong and Tai Yin only represent an affectionate couple. Not a supernatural entity.
Tian Tong and Ju Men: The spouse is excessively considerate and attentive. If the individual and his or her spouse do not get along, they can grow old together. If they are intimate and close, the spouse won't live long.
Tian Tong and Tian Liang: The person forever baths in the river of love. The spouses are close and intimate and there are friendly relations.
In a man's horoscope Tian Tong in Spouse indicates he'll get a good wife. The spouse will all his life be of assistance and help and he's able to rapidly go up in the world; to have a meteoric rise.
In a woman's chart Tian Tong in the Spouse palace means that she can marry a man who is mild, gentle and moderate. There are peaceful and harmonious relations.
A man should marry late, and wed someone younger than himself. A woman marrying late is also advisable.
Tian Tong # Lu: The spouse will be helpful as regards the person's career, projects, activities, undertakings, profession.
Tian Tong # Quan: The spouse understands enjoyment of ease and comfort.
Tian Tong # Ke: The spouse has wide ranging interests. He or she tends toward activities having emotional appeal.
Tian Tong # Ji: The native and his or her spouse aren't in harmony with each other.
Tian Tong and Tai Yin: Marrying late is appropriate. The husband should be old, the wife ought to be young. Tian Tong and Tai Yin only represent an affectionate couple. Not a supernatural entity.
Tian Tong and Ju Men: The spouse is excessively considerate and attentive. If the individual and his or her spouse do not get along, they can grow old together. If they are intimate and close, the spouse won't live long.
Tian Tong and Tian Liang: The person forever baths in the river of love. The spouses are close and intimate and there are friendly relations.
Lian Zhen in Spouse
Translated from here.
Lian Zhen betokens much change and variation. This could be good for when being in love and courting, but not for married life. The spouses are away from each other more than being together.
Lian Zhen with a low rating in a man's horoscope means he doesn't know how to cherish his wife and he maltreats her. In a woman's chart, she subdues and scolds her husband, which is adverse re his career and profession or detrimental what with his mental state.
Lian Zhen # Lu: The spouse is good-looking. There is predestined affinity with the opposite sex.
Lian Zhen # Ji: This is unfavourable with respect to affections and feelings and emotions. The marriage sees numerous rises and falls. Spouse is opposite Career. There could be a lawsuit stirred up.
Lian Zhen and Tian Fu: There are peaceful feelings and harmonious affections. However, the spouse is not efficient and able.
Lian Zhen and Tan Lang: The person and his or her spouse incur mutual disaster and calamity on each other. There is a lack of amicability and peaceful relations.
Lian Zhen and Tian Xiang: There is concord and unity. However, the native does not obtain help and backing from his or her spouse.
Lian Zhen and Qi Sha: There are always disagreements and disputes; to wrangle, to argue opinionatedly. The individual and his or her spouse are at odds; to be on bad terms. There is discord.
Lian Zhen and Po Jun: The person and his or her spouse are at odds with each other and do not get along well. The spouse is wildly arrogant, presumptuous, headstrong, self-willed and unruly. The spouse is so arrogant that no one else matters; to go about with one's nose in the air; to consider everyone else beneath oneself.
Lian Zhen betokens much change and variation. This could be good for when being in love and courting, but not for married life. The spouses are away from each other more than being together.
Lian Zhen with a low rating in a man's horoscope means he doesn't know how to cherish his wife and he maltreats her. In a woman's chart, she subdues and scolds her husband, which is adverse re his career and profession or detrimental what with his mental state.
Lian Zhen # Lu: The spouse is good-looking. There is predestined affinity with the opposite sex.
Lian Zhen # Ji: This is unfavourable with respect to affections and feelings and emotions. The marriage sees numerous rises and falls. Spouse is opposite Career. There could be a lawsuit stirred up.
Lian Zhen and Tian Fu: There are peaceful feelings and harmonious affections. However, the spouse is not efficient and able.
Lian Zhen and Tan Lang: The person and his or her spouse incur mutual disaster and calamity on each other. There is a lack of amicability and peaceful relations.
Lian Zhen and Tian Xiang: There is concord and unity. However, the native does not obtain help and backing from his or her spouse.
Lian Zhen and Qi Sha: There are always disagreements and disputes; to wrangle, to argue opinionatedly. The individual and his or her spouse are at odds; to be on bad terms. There is discord.
Lian Zhen and Po Jun: The person and his or her spouse are at odds with each other and do not get along well. The spouse is wildly arrogant, presumptuous, headstrong, self-willed and unruly. The spouse is so arrogant that no one else matters; to go about with one's nose in the air; to consider everyone else beneath oneself.
Tian Fu in Spouse
Translated from here.
A man having Tian Fu in Spouse can marry a gentle and soft woman.
In the case of the horoscope of a woman she can get a husband with whom she is very close. There is the occurrence of 如膠似漆 rújiāosìqī = to be deeply attached to each other; to be joined by the hips; to be stuck together as by glue. They are unable to separate even for a brief moment. There is... [?].
Tian Fu and Zi Wei: The married couple is comparable to a supernatural entity.
Tian Fu and Wu Qu: The husband and wife are pleasant and friendly with each other. Concerning physical stuff and material things the individual acquires assistance and help from his or her spouse.
Tian Fu and Lian Zhen: There are harmonious feelings and peaceful affections. However, the spouse is not able and efficient.
A man having Tian Fu in Spouse can marry a gentle and soft woman.
In the case of the horoscope of a woman she can get a husband with whom she is very close. There is the occurrence of 如膠似漆 rújiāosìqī = to be deeply attached to each other; to be joined by the hips; to be stuck together as by glue. They are unable to separate even for a brief moment. There is... [?].
Tian Fu and Zi Wei: The married couple is comparable to a supernatural entity.
Tian Fu and Wu Qu: The husband and wife are pleasant and friendly with each other. Concerning physical stuff and material things the individual acquires assistance and help from his or her spouse.
Tian Fu and Lian Zhen: There are harmonious feelings and peaceful affections. However, the spouse is not able and efficient.
Tai Yin in Spouse
Translated from here.
The spouse is for the most part inward-looking and domestic-oriented; to be partial to introversion.
Tai Yin # Lu: A man gets a wife who is worthy and virtuous, intelligent, capable and competent. A woman can marry a man who is dignified and excellent.
Tai Yin # Quan: The spouse is competent and capable. He or she is proactive and energetic in the matters of entrepreneurship and starting an enterprise or doing pioneering work; to begin an undertaking.
Tai Yin # Ke: The spouse is gentle and soft and considerate of other people's needs.
Tai Yin # Ji: This star combination is unfavourable and detrimental for a man concerning wedding and marriage. In a woman's chart there is a lack of strength regarding career stuff, or... [?].
Tai Yin and Tian Ji: The spouse has a graceful and elegant appearance.
Tai Yin and Tai Yang: There is conjugal love, and friendly relations; to be deeply in love with each other, to be on good terms with each other. The person and his or her spouse are together seeking pleasure; to indulge in a life of comfort and pleasure; and share adversity and trials and tribulations.
Tai Yin and Tian Tong: Marrying late is advisable. The husband ought to be old, the wife should be young. Tai Yin and Tian Tong merely represent an affectionate couple and not a supernatural entity
The spouse is for the most part inward-looking and domestic-oriented; to be partial to introversion.
Tai Yin # Lu: A man gets a wife who is worthy and virtuous, intelligent, capable and competent. A woman can marry a man who is dignified and excellent.
Tai Yin # Quan: The spouse is competent and capable. He or she is proactive and energetic in the matters of entrepreneurship and starting an enterprise or doing pioneering work; to begin an undertaking.
Tai Yin # Ke: The spouse is gentle and soft and considerate of other people's needs.
Tai Yin # Ji: This star combination is unfavourable and detrimental for a man concerning wedding and marriage. In a woman's chart there is a lack of strength regarding career stuff, or... [?].
Tai Yin and Tian Ji: The spouse has a graceful and elegant appearance.
Tai Yin and Tai Yang: There is conjugal love, and friendly relations; to be deeply in love with each other, to be on good terms with each other. The person and his or her spouse are together seeking pleasure; to indulge in a life of comfort and pleasure; and share adversity and trials and tribulations.
Tai Yin and Tian Tong: Marrying late is advisable. The husband ought to be old, the wife should be young. Tai Yin and Tian Tong merely represent an affectionate couple and not a supernatural entity
Tan Lang in Spouse
Translated from here.
A man having Tan Lang in Spouse is liable to be attracted to a woman who is lively, cheery, brisk, active, and open-minded. Emotions, feelings and affections are rather unstable. There is the happening of 見異思遷 jiànyìsiqian = to change one's mind the moment one sees something new; to be inconstant, to be irresolute; to be easily moved by what one sees or hears; to love fads and novelty; never satisfied with what one has.
A woman with this star in the Spouse palace... [?].
To avoid these circumstances the individual should wait with getting married until he or she is a bit old.
Tan Lang # Lu: The person and his or her spouse both have predestined affinity with the opposite sex.
Tan Lang # Quan: In love and when courting the love interest is fairly active and takes the initiative.
Tan Lang # Ji: There are numerous peach blossom quarrels. Or bed disharmony. The spouse ought to learn and study Wu Shu 五術.
Tan Lang and Zi Wei: There are easily perplexities and complications regarding emotions, affections, feelings. The native ought to avoid being of the same age as his or her spouse and working and resting in the same place.
Tan Lang and Wu Qu: This star combination is related to circumstances of existence. Should there be wealth and riches and a late marriage, there could be agreement and harmony. Marrying too early and coming across economic difficulties will signify disputes and noisy disagreements, even to such an extent that the relationship could burst.
Tan Lang and Lian Zhen: The individual and his or her spouse incur mutual calamity and disaster on each other. There are a lack of peaceful relations and amicability.
A man having Tan Lang in Spouse is liable to be attracted to a woman who is lively, cheery, brisk, active, and open-minded. Emotions, feelings and affections are rather unstable. There is the happening of 見異思遷 jiànyìsiqian = to change one's mind the moment one sees something new; to be inconstant, to be irresolute; to be easily moved by what one sees or hears; to love fads and novelty; never satisfied with what one has.
A woman with this star in the Spouse palace... [?].
To avoid these circumstances the individual should wait with getting married until he or she is a bit old.
Tan Lang # Lu: The person and his or her spouse both have predestined affinity with the opposite sex.
Tan Lang # Quan: In love and when courting the love interest is fairly active and takes the initiative.
Tan Lang # Ji: There are numerous peach blossom quarrels. Or bed disharmony. The spouse ought to learn and study Wu Shu 五術.
Tan Lang and Zi Wei: There are easily perplexities and complications regarding emotions, affections, feelings. The native ought to avoid being of the same age as his or her spouse and working and resting in the same place.
Tan Lang and Wu Qu: This star combination is related to circumstances of existence. Should there be wealth and riches and a late marriage, there could be agreement and harmony. Marrying too early and coming across economic difficulties will signify disputes and noisy disagreements, even to such an extent that the relationship could burst.
Tan Lang and Lian Zhen: The individual and his or her spouse incur mutual calamity and disaster on each other. There are a lack of peaceful relations and amicability.
Ju Men in Spouse
Translated from here.
[?].
A woman with Ju Men in Spouse is the most suited to marry a man who is considerably older than her. She should not marry a man who is of the same age as herself. Otherwise there will be uninterrupted disputes and strife.
In the case of the horoscope of a man he is rather fond of women who are glaringly gorgeous and akin to peacocks; to be garish and beautiful. A woman... [?].
Ju Men # Lu: In both a man and a woman's horoscope this star combination is conducive to lovers and sweethearts. But there are a lack of family and household responsibilities.
Ju Men # Quan: The spouse is good at eloquence and is sharp and incisive. The spouses ought to yield to each other or else there will easily be disputes and crises.
Ju Men # Ji: Husband and wife disagree and hold different opinions. The spouse palace is opposite Career so there are easily disputes and entanglements related to profession and activities and undertakings.
Ju Men and Tian Ji: The spouse has a sturdy and tall physique and is beautiful and healthy; to do fitness exercises. There is both harmony and discontentment; to prattle, nag, complain.
Ju Men and Tai Yang: The spouses are only averagely in tune with each other. Without sha there can be concord and harmony. With the presence of sha or Tai Yang being of a low rating, marriage means not getting along well with each other, or the spouse is garrulous and nagging.
Ju Men and Tian Tong: The spouse is excessively attentive and considerate. If the person and his or her spouse don't get along, they can grow old together. Should they be close and intimate, the spouse won't live long.
[?].
A woman with Ju Men in Spouse is the most suited to marry a man who is considerably older than her. She should not marry a man who is of the same age as herself. Otherwise there will be uninterrupted disputes and strife.
In the case of the horoscope of a man he is rather fond of women who are glaringly gorgeous and akin to peacocks; to be garish and beautiful. A woman... [?].
Ju Men # Lu: In both a man and a woman's horoscope this star combination is conducive to lovers and sweethearts. But there are a lack of family and household responsibilities.
Ju Men # Quan: The spouse is good at eloquence and is sharp and incisive. The spouses ought to yield to each other or else there will easily be disputes and crises.
Ju Men # Ji: Husband and wife disagree and hold different opinions. The spouse palace is opposite Career so there are easily disputes and entanglements related to profession and activities and undertakings.
Ju Men and Tian Ji: The spouse has a sturdy and tall physique and is beautiful and healthy; to do fitness exercises. There is both harmony and discontentment; to prattle, nag, complain.
Ju Men and Tai Yang: The spouses are only averagely in tune with each other. Without sha there can be concord and harmony. With the presence of sha or Tai Yang being of a low rating, marriage means not getting along well with each other, or the spouse is garrulous and nagging.
Ju Men and Tian Tong: The spouse is excessively attentive and considerate. If the person and his or her spouse don't get along, they can grow old together. Should they be close and intimate, the spouse won't live long.
Tian Xiang in Spouse
Translated from here.
In both a man and a woman's horoscope Tian Xiang in the Spouse palace means that the native's spouse will most likely be a classmate or fellow student; or a colleague or co-worker; or someone presented or recommended by somebody.
A man having Tian Xiang in Spouse will get a wife who has good facial features and is proper in behaviour and conduct. The person's spouse will completely depend on him. Everything depends on the individual's ideas, opinions, suggestions.
In a woman's chart Tian Xiang in Spouse indicates that her husband will be earnest dealing with stuff and conscientious handling things, and he's energetic, positive and proactive. He is very responsible and has a compassionate and sympathetic heart. He is... [?].
Tian Xiang and Zi Wei: The spouse ought to be younger than the individual.
Tian Xiang and Wu Qu: The marriage turns into a formality, which is not favourable re emotions and feelings and there are quarrels; to have a row.
Tian Xiang and Lian Zhen: There is unity and concord. Still, the native does not acquire backing and help from his or her spouse.
In both a man and a woman's horoscope Tian Xiang in the Spouse palace means that the native's spouse will most likely be a classmate or fellow student; or a colleague or co-worker; or someone presented or recommended by somebody.
A man having Tian Xiang in Spouse will get a wife who has good facial features and is proper in behaviour and conduct. The person's spouse will completely depend on him. Everything depends on the individual's ideas, opinions, suggestions.
In a woman's chart Tian Xiang in Spouse indicates that her husband will be earnest dealing with stuff and conscientious handling things, and he's energetic, positive and proactive. He is very responsible and has a compassionate and sympathetic heart. He is... [?].
Tian Xiang and Zi Wei: The spouse ought to be younger than the individual.
Tian Xiang and Wu Qu: The marriage turns into a formality, which is not favourable re emotions and feelings and there are quarrels; to have a row.
Tian Xiang and Lian Zhen: There is unity and concord. Still, the native does not acquire backing and help from his or her spouse.
Tian Liang in Spouse
Translated from here.
In the chart of a both a man and a woman Tian Liang in Spouse signifies that the person prefers the spouse being restraining; to curb, to keep under control.
In a man's chart his wife is in control at home. She has the power and authority in her hands.
In a woman's horoscope, her husband interferes in everything.
A man can get a wife who is older than himself. But she'll still be beautiful.
Tian Liang # Lu: The spouse offers much shade and protection. A man easily obtains help and assistance from his wife's parents' home. A woman what with her career and undertakings is liable to receive support from the older generation of the opposite sex. They show concern and care for her.
Tian Liang # Quan: The spouse appreciates wielding power. He or she is an eloquent and fluent speaker; to possess the gift of the gab.
Tian Liang # Ke: The spouse is fond of being in power. However, he or she is also able to honour and respect the native's ideas, suggestions, opinions.
Tian Liang and Tian Ji: The person's spouse is a dream lover. There is a very large age discrepancy between the individual and his or her spouse. They have a harmonious life.
Tian Liang and Tai Yang: There is bliss and happiness. Even with a low rating and sha there are till peaceful relations and harmony.
Tian Liang and Tian Tong: The native perpetually baths in the river of love. The spouses are intimate and close and there are friendly relations.
In the chart of a both a man and a woman Tian Liang in Spouse signifies that the person prefers the spouse being restraining; to curb, to keep under control.
In a man's chart his wife is in control at home. She has the power and authority in her hands.
In a woman's horoscope, her husband interferes in everything.
A man can get a wife who is older than himself. But she'll still be beautiful.
Tian Liang # Lu: The spouse offers much shade and protection. A man easily obtains help and assistance from his wife's parents' home. A woman what with her career and undertakings is liable to receive support from the older generation of the opposite sex. They show concern and care for her.
Tian Liang # Quan: The spouse appreciates wielding power. He or she is an eloquent and fluent speaker; to possess the gift of the gab.
Tian Liang # Ke: The spouse is fond of being in power. However, he or she is also able to honour and respect the native's ideas, suggestions, opinions.
Tian Liang and Tian Ji: The person's spouse is a dream lover. There is a very large age discrepancy between the individual and his or her spouse. They have a harmonious life.
Tian Liang and Tai Yang: There is bliss and happiness. Even with a low rating and sha there are till peaceful relations and harmony.
Tian Liang and Tian Tong: The native perpetually baths in the river of love. The spouses are intimate and close and there are friendly relations.
Qi Sha in Spouse
Translated from here.
Regardless of whether the horoscope is that of a man or a woman, Qi Sha in Spouse is indicative of things to do with affections, feelings, emotions being exceptionally turbulent and unpeaceful. If the person is able to restrain him- or herself and refrain from impulsively getting married, he or she can avoid this kind of distress. Marrying late is the most advisable.
The spouse has a fiery and forthright nature. He or she is vacillating and changeable, being partial to inconstancy. Both parties involved are unable to avoid separation and adversity. Thus married life will be very disagreeable and unpleasant.
Qi Sha and Zi Wei: The spouses share a love-hate relationship. They easily fight like cat and dog. Or they are separated from each other by life or death.
Qi Sha and Wu Qu: There is easily loneliness and solitude. And the spouse could become impoverished; to go bankrupt.
Qi Sha and Lian Zhen: There are always disputes and disagreements; to argue opinionatedly, to wrangle. The person and his or her spouse are on bad terms with each other; to be at odds. There is discord.
Regardless of whether the horoscope is that of a man or a woman, Qi Sha in Spouse is indicative of things to do with affections, feelings, emotions being exceptionally turbulent and unpeaceful. If the person is able to restrain him- or herself and refrain from impulsively getting married, he or she can avoid this kind of distress. Marrying late is the most advisable.
The spouse has a fiery and forthright nature. He or she is vacillating and changeable, being partial to inconstancy. Both parties involved are unable to avoid separation and adversity. Thus married life will be very disagreeable and unpleasant.
Qi Sha and Zi Wei: The spouses share a love-hate relationship. They easily fight like cat and dog. Or they are separated from each other by life or death.
Qi Sha and Wu Qu: There is easily loneliness and solitude. And the spouse could become impoverished; to go bankrupt.
Qi Sha and Lian Zhen: There are always disputes and disagreements; to argue opinionatedly, to wrangle. The person and his or her spouse are on bad terms with each other; to be at odds. There is discord.
Po Jun in Spouse
Translated from here.
There aren't normal and ordinary views and thoughts toward marriage. There is a lack of wanting to establish a married life relationship. There are... [?]. Hence marrying too early means great injury and harm as regards spouse. Ultimately there is the tragedy of being parted by life or death. Marrying late is comparatively good.
Po Jun # Lu: Romance and courting will be wonderful and splendid. A late marriage is advisable.
Po Jun # Quan: The spouse will take to rushing about and being constantly on the move and working hard attending to his or her career, projects, activities, profession.
Po Jun and Zi Wei: The individual and his or her spouse do not get along well. The woman ought to be older than the man. Or she should earn more money than him.
Po Jun and Wu Qu: The person and his or her spouse become estranged; to fail to get along well. There is disharmony. The spouse squanders, wastes, and is uninhibited and willful. There are easily disagreements and disputes.
Po Jun and Lian Zhen: The spouses do not get along well; to be at odds with each other. The native's spouse is presumptuous, wildly arrogant, self-willed, headstrong and unruly. The spouse considers everyone else beneath him- or herself; to go about with one's nose in the air; to be so arrogant that no one else matters.
There aren't normal and ordinary views and thoughts toward marriage. There is a lack of wanting to establish a married life relationship. There are... [?]. Hence marrying too early means great injury and harm as regards spouse. Ultimately there is the tragedy of being parted by life or death. Marrying late is comparatively good.
Po Jun # Lu: Romance and courting will be wonderful and splendid. A late marriage is advisable.
Po Jun # Quan: The spouse will take to rushing about and being constantly on the move and working hard attending to his or her career, projects, activities, profession.
Po Jun and Zi Wei: The individual and his or her spouse do not get along well. The woman ought to be older than the man. Or she should earn more money than him.
Po Jun and Wu Qu: The person and his or her spouse become estranged; to fail to get along well. There is disharmony. The spouse squanders, wastes, and is uninhibited and willful. There are easily disagreements and disputes.
Po Jun and Lian Zhen: The spouses do not get along well; to be at odds with each other. The native's spouse is presumptuous, wildly arrogant, self-willed, headstrong and unruly. The spouse considers everyone else beneath him- or herself; to go about with one's nose in the air; to be so arrogant that no one else matters.
The minor stars in the Spouse palace
Translated from here.
祿存 Lu Cun
The spouse is able to be of both psychological and material backing and assistance to the person. The native gets spousal help achieving success. Husband and wife share extraordinarily good feelings and emotions and affections. Regarding family and household there is happiness and bliss.
天馬 Tian Ma
This star is the most fond of being in the Spouse palace.
A man gets a woman who is virtuous and kind and genial. She is of help to her husband and assists him in matters related to career and entrepreneurship. Regarding his career, undertakings, projects, she has very much assistance to offer.
A woman having Tian Ma in Spouse means that she'll be of support and backing to her husband. She'll moreover be an exemplary mother.
左輔 Zuo Fu
Regarding affections and emotions, the individual is detached from reality and pursues his or her dream and does not hesitate getting rid of each and every scruple, qualm, misgiving. The native... [?].
Zuo Fu # Ke: The spouse emphasises stuff in life that has emotional appeal. The native should beware a lack of harmony in the bed.
右弼 You Bi
... [?].
You Bi # Ke: The spouse emphasises what has emotional appeal. The individual ought to guard against a lack of harmony in the bed.
文昌 Wen Chang
The person is attractive to the opposite sex; to have sex appeal. However, this attractiveness is not due to good looks as such, but rather a kind of natural gravitational force.
A man is brought together by fate with a woman who is delicate and dainty. Wen Chang in Spouse in a man's chart often indicates women who are delicate, petite, bright, witty and intelligent.
Wen Chang in the Spouse palace in a woman's chart means that she'll meet with a man who is bright, smart, intelligent, and tends toward bookishness; scholarliness, as manifested in speech, writing, painting and calligraphy.
Wen Chang # Ke: The spouse is partial to literature.
Wen Chang # Ji: The spouse is fond of 追根究底 zhuīgēnjiūdǐ = to get to the heart of the matter, to get to the bottom of something, to raise one question after another, to inquire thoroughly into. There is easily toil because of going over stuff again and again.
文曲 Wen Qu
With regard to feelings and emotions there is an unusual keenness, sharpness. There is easily the occurrence of love at first sight.
Wen Qu # Ke: The spouse tends toward literature.
Wen Qu # Ji: Both husband and wife meet with peach blossom issues. The Spouse palace is opposite Career, thus the couple ought to beware money imbalances.
天魁 Tian Kui
This star in Spouse signifies falling in love at an early age. When young the individual is brought together with the opposite sex by fate.
If Tian Kui is alone in the Spouse palace, the native's spouse will come from a famous family, a prestigious house. He or she has a fine family background. The spouse is able to be of assistance to the person and help him or her procure success. Family and household see bliss and happiness.
Tian Kui in Spouse enables 郎才女貌 lángcáinǚmào = a brilliant young scholar and a beautiful woman, a fine couple; and 金童玉女 jīntóngyùnǚ = (attendants of the Daoist immortals) the Golden Boy and the Jade Maiden, an extremely nice looking couple.
天鉞 Tian Yue
The native is brought together with the opposite sex by fate. So much so that even after becoming middle-aged the couple still share feelings and affections.
This star in the Spouse palace means the spouse will have a good education and be of an extraordinarily remarkable outward appearance.
火星 Huo Xing
Marrying late is the most auspicious. If the person marries too early, the fate or chance that brings people together become thin and weak. Husband and wife may be unable to grow old together.
鈴星 Ling Xing
Should Ling Xing be alone in the Spouse palace, the individual and his or her spouse will live together until the white hairs of old age; to live to a ripe old age in conjugal bliss; until death do us part.
擎羊 Qing Yang
In both a man's and a woman's horoscope this star in Spouse represents a spouse who is fiery and forthright. If the native is not careful and cautious the spouse easily becomes stubborn and adamant. This is not easy detecting when in love and courting. Should the spouse show his or her true colours during wedding procedures... [?].
陀羅 Tuo Luo
Necessarily the person should be careful and cautious when choosing a partner. Otherwise... [?]. During love and courting there are twists and turns, one after another. And marriage life won't be happy and blessed.
地空 Di Kong
[?].
地劫 Di Jie
...[?] Even if getting married the person is unable to have the spouse at his or her side.
化祿 Hua Lu
There is predestined affinity with the opposite sex. Hua Lu in Spouse is favourable concerning society and social contexts, and work and career circumstances.
化權 Hua Quan
The spouse obtains power and authority. Since Spouse is opposite Career, Hua Quan in Spouse will signify the spouse being helpful what with the person's career and profession.
When Hua Quan is in the Spouse palace usually the individual and his or her future spouse becomes close friends first and then get married.
化科 Hua Ke
The spouse has a pure and innocent family background. A woman with Hua Ke in Spouse needs to guard against her husband's excessive predestined affinity with women.
化忌 Hua Ji
Regarding affections and likes and dislikes and emotions and feelings there are numerous disturbances and turmoil. There is damage and harm to marriage.
祿存 Lu Cun
The spouse is able to be of both psychological and material backing and assistance to the person. The native gets spousal help achieving success. Husband and wife share extraordinarily good feelings and emotions and affections. Regarding family and household there is happiness and bliss.
天馬 Tian Ma
This star is the most fond of being in the Spouse palace.
A man gets a woman who is virtuous and kind and genial. She is of help to her husband and assists him in matters related to career and entrepreneurship. Regarding his career, undertakings, projects, she has very much assistance to offer.
A woman having Tian Ma in Spouse means that she'll be of support and backing to her husband. She'll moreover be an exemplary mother.
左輔 Zuo Fu
Regarding affections and emotions, the individual is detached from reality and pursues his or her dream and does not hesitate getting rid of each and every scruple, qualm, misgiving. The native... [?].
Zuo Fu # Ke: The spouse emphasises stuff in life that has emotional appeal. The native should beware a lack of harmony in the bed.
右弼 You Bi
... [?].
You Bi # Ke: The spouse emphasises what has emotional appeal. The individual ought to guard against a lack of harmony in the bed.
文昌 Wen Chang
The person is attractive to the opposite sex; to have sex appeal. However, this attractiveness is not due to good looks as such, but rather a kind of natural gravitational force.
A man is brought together by fate with a woman who is delicate and dainty. Wen Chang in Spouse in a man's chart often indicates women who are delicate, petite, bright, witty and intelligent.
Wen Chang in the Spouse palace in a woman's chart means that she'll meet with a man who is bright, smart, intelligent, and tends toward bookishness; scholarliness, as manifested in speech, writing, painting and calligraphy.
Wen Chang # Ke: The spouse is partial to literature.
Wen Chang # Ji: The spouse is fond of 追根究底 zhuīgēnjiūdǐ = to get to the heart of the matter, to get to the bottom of something, to raise one question after another, to inquire thoroughly into. There is easily toil because of going over stuff again and again.
文曲 Wen Qu
With regard to feelings and emotions there is an unusual keenness, sharpness. There is easily the occurrence of love at first sight.
Wen Qu # Ke: The spouse tends toward literature.
Wen Qu # Ji: Both husband and wife meet with peach blossom issues. The Spouse palace is opposite Career, thus the couple ought to beware money imbalances.
天魁 Tian Kui
This star in Spouse signifies falling in love at an early age. When young the individual is brought together with the opposite sex by fate.
If Tian Kui is alone in the Spouse palace, the native's spouse will come from a famous family, a prestigious house. He or she has a fine family background. The spouse is able to be of assistance to the person and help him or her procure success. Family and household see bliss and happiness.
Tian Kui in Spouse enables 郎才女貌 lángcáinǚmào = a brilliant young scholar and a beautiful woman, a fine couple; and 金童玉女 jīntóngyùnǚ = (attendants of the Daoist immortals) the Golden Boy and the Jade Maiden, an extremely nice looking couple.
天鉞 Tian Yue
The native is brought together with the opposite sex by fate. So much so that even after becoming middle-aged the couple still share feelings and affections.
This star in the Spouse palace means the spouse will have a good education and be of an extraordinarily remarkable outward appearance.
火星 Huo Xing
Marrying late is the most auspicious. If the person marries too early, the fate or chance that brings people together become thin and weak. Husband and wife may be unable to grow old together.
鈴星 Ling Xing
Should Ling Xing be alone in the Spouse palace, the individual and his or her spouse will live together until the white hairs of old age; to live to a ripe old age in conjugal bliss; until death do us part.
擎羊 Qing Yang
In both a man's and a woman's horoscope this star in Spouse represents a spouse who is fiery and forthright. If the native is not careful and cautious the spouse easily becomes stubborn and adamant. This is not easy detecting when in love and courting. Should the spouse show his or her true colours during wedding procedures... [?].
陀羅 Tuo Luo
Necessarily the person should be careful and cautious when choosing a partner. Otherwise... [?]. During love and courting there are twists and turns, one after another. And marriage life won't be happy and blessed.
地空 Di Kong
[?].
地劫 Di Jie
...[?] Even if getting married the person is unable to have the spouse at his or her side.
化祿 Hua Lu
There is predestined affinity with the opposite sex. Hua Lu in Spouse is favourable concerning society and social contexts, and work and career circumstances.
化權 Hua Quan
The spouse obtains power and authority. Since Spouse is opposite Career, Hua Quan in Spouse will signify the spouse being helpful what with the person's career and profession.
When Hua Quan is in the Spouse palace usually the individual and his or her future spouse becomes close friends first and then get married.
化科 Hua Ke
The spouse has a pure and innocent family background. A woman with Hua Ke in Spouse needs to guard against her husband's excessive predestined affinity with women.
化忌 Hua Ji
Regarding affections and likes and dislikes and emotions and feelings there are numerous disturbances and turmoil. There is damage and harm to marriage.
Tuesday, 13 September 2011
Zi Wei in Siblings
Translated from here.
The individual necessarily has one brother or sister with whom he or she can sufficiently rely on; to depend on, to count on, to lean on or against.
Zi Wei is the emperor star, the monarch, regent. Regarding society it stands for reputation and fame. And the number one outstanding hero. Consequently, when Zi Wei is in the Siblings palace the person receives assistance and help from his or her brothers and sisters. Regardless of whether the backing is of the material or psychological kind, the native meets with 豐收 fēngshōu = a plentiful harvest, a harvest of magnitude, a bumper crop.
Zi Wei # Quan: The siblings are authoritative; an authority, a man of light and leading.
Zi Wei # Ke: The siblings are awfully caring and concerned and show consideration; to care for, to be thoughtful for.
Zi Wei and Tian Fu: The person receives help and assistance from his or her siblings. There are moreover affection, family love, friendly relations; to be on good terms with one another. The siblings have strength or energy to spare and there is aid and backing.
Zi Wei and Tan Lang: The native only receives a little help from siblings. Siblings marry late or not at all.
Zi Wei and Tian Xiang: The individual obtains backing and help from siblings. There is family love and affection. And honesty, integrity and truthfulness. Should siblings have problems or difficulties, they will be grateful for the native's assistance.
Zi Wei and Qi Sha: The individual and his or her siblings do not get along well; to be on bad terms, to be at odds. Or it could be the case of being together but not sharing the same mindset and intentions. Also... [?]. Siblings signify disunion and separation and no real support and assistance.
Zi Wei and Po Jun: The siblings have all different interests, ambitions, goals, aspirations; each unto his own. Because of conflict of interests and... [?], there are frictions, chafing, disharmony, separation, disunity. Or it could be the case of being half-siblings. Or injury and devastation to siblings.
The individual necessarily has one brother or sister with whom he or she can sufficiently rely on; to depend on, to count on, to lean on or against.
Zi Wei is the emperor star, the monarch, regent. Regarding society it stands for reputation and fame. And the number one outstanding hero. Consequently, when Zi Wei is in the Siblings palace the person receives assistance and help from his or her brothers and sisters. Regardless of whether the backing is of the material or psychological kind, the native meets with 豐收 fēngshōu = a plentiful harvest, a harvest of magnitude, a bumper crop.
Zi Wei # Quan: The siblings are authoritative; an authority, a man of light and leading.
Zi Wei # Ke: The siblings are awfully caring and concerned and show consideration; to care for, to be thoughtful for.
Zi Wei and Tian Fu: The person receives help and assistance from his or her siblings. There are moreover affection, family love, friendly relations; to be on good terms with one another. The siblings have strength or energy to spare and there is aid and backing.
Zi Wei and Tan Lang: The native only receives a little help from siblings. Siblings marry late or not at all.
Zi Wei and Tian Xiang: The individual obtains backing and help from siblings. There is family love and affection. And honesty, integrity and truthfulness. Should siblings have problems or difficulties, they will be grateful for the native's assistance.
Zi Wei and Qi Sha: The individual and his or her siblings do not get along well; to be on bad terms, to be at odds. Or it could be the case of being together but not sharing the same mindset and intentions. Also... [?]. Siblings signify disunion and separation and no real support and assistance.
Zi Wei and Po Jun: The siblings have all different interests, ambitions, goals, aspirations; each unto his own. Because of conflict of interests and... [?], there are frictions, chafing, disharmony, separation, disunity. Or it could be the case of being half-siblings. Or injury and devastation to siblings.
Tian Ji in Siblings
Translated from here.
The individual does not have many siblings. However, there is certainly one sibling who has an interest in learning, science, research, and there are some accomplishments and success in this regard.
Tian Ji # Lu: The siblings are intelligent, clever and bright. They have wisdom and knowledge.
Tian Ji # Quan: The native's siblings easily meet with changes, vicissitudes, transitions.
Tian Ji # Ke: The siblings provide with teaching, guidance, instructions.
Tian Ji # Ji: The individual's predestined affinity with his or her siblings is shallow.
Tian Ji and Tai Yin: The person is mentally encouraged by his or her siblings; to embolden, urge, cheer on, psychologically.
Tian Ji and Ju Men: The native and his or her siblings have contact that is free from affectation; to be at ease, to feel natural. The individual obtains backing and assistance of the material variety. However, the siblings' nature and temperament are not constant. There is the instance of non-cooperation.
Tian Ji and Tian Liang: The person receives help and backing from siblings.
The individual does not have many siblings. However, there is certainly one sibling who has an interest in learning, science, research, and there are some accomplishments and success in this regard.
Tian Ji # Lu: The siblings are intelligent, clever and bright. They have wisdom and knowledge.
Tian Ji # Quan: The native's siblings easily meet with changes, vicissitudes, transitions.
Tian Ji # Ke: The siblings provide with teaching, guidance, instructions.
Tian Ji # Ji: The individual's predestined affinity with his or her siblings is shallow.
Tian Ji and Tai Yin: The person is mentally encouraged by his or her siblings; to embolden, urge, cheer on, psychologically.
Tian Ji and Ju Men: The native and his or her siblings have contact that is free from affectation; to be at ease, to feel natural. The individual obtains backing and assistance of the material variety. However, the siblings' nature and temperament are not constant. There is the instance of non-cooperation.
Tian Ji and Tian Liang: The person receives help and backing from siblings.
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