Translated from here.
Regardless of whether there are sha stars present or inauspicious stuff, Zi Wei is capable of overpowering it. Zi Wei is able to decrease injury, harm, damage and loss.
When Zi Wei is in Ming the person's appearance and features are honest and sincere, simple and plain. In demeanour and mien the individual is elegant and in good taste; noble and graceful. Treating other people the native is polite and modest and partial to propriety and etiquette. Working and handling matters the person with Zi Wei in this palace is prudent and careful, and calm and unhurried. The individual is greatly inquisitive and curious, and possesses outstanding supervising abilities; to administer, manage.
The native of this star is fond of holding authority and power. He or she loves bossing people around; to issue orders; to call the shots; to lay down the law.
The person does have a fairly soft ear. He or she is also quite ruthless, cold-blooded and inexorable.
The individual with Zi Wei in Ming is moreover fond of making friends with influential officials and bigwigs. The native tends toward self-glory and pride; to be too big for one's shoes; stuck-up, cock-sure; arrogant, conceited. The person appreciates 奉承 fèngcheng = flattery; to ingratiate oneself; to fawn on to get the desired outcome; to win favour by fawning on somebody.
Zi Wei in this palace betokens an all-round and versatile person, and not a specialist. But, should the individual take to literary works and writings, he or she can have academic or artistic attainments.
Therefore, when Zi Wei is in Ming the native can go for whichever profession and business. The person does pretty good seeking employment or starting a major task; to begin an undertaking, to venture; entrepreneurship. However, going for an industry or business to do with writings or literary works, the individual will do even better.
Zi Wei # Quan: The native is of powerful capabilities. There is the case of 大權在握 dàquánzàiwò = to hold power in one's hands; to have the staff in one's own hand; to hold immeasurable power; to have the power in one's grip. With the presence of Zuo Fu and/or You Bi these circumstances are even better.
Zi Wei # Ke: There is guiren. This Ke is able to dissolve and do away with adversity and difficulties. Zi Wei is also capable of removing what's distressing and precarious. Zi Wei in Shen [身] is also like this.
Zi Wei and Tian Fu: Material life is fine, the person being well-off and affluent. However, stuff to do with the mind and spirit is fairly hollow and meaningless. The person is good at financial management. In behaviour and conduct the individual is upright and decent. Working and handling matters the native tends toward 一板一眼 yībǎnyīyǎn = to follow a prescribed pattern in speech or action; scrupulous and methodical; to be very careful of rules. The person is trustworthy; to keep one's word. When these two stars are in Ming it is important for the individual that both him- or herself and the family/household come across enjoyments and pleasure.
Zi Wei and Tan Lang: In behaviour and conduct the native tend toward the romantic . He or she is fond of 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The person is lively, brisk, cheery and spry. And ardent, enthusiastic and zealous. The individual has specialised skill/expertise and... [?]. When Zi Wei and Tan Lang are in Ming the native is of numerous dreams, but isn't enough realistic and practical and down-to-earth. The person is charming and lovable and thus has good predestined affinity with the opposite sex.
Zi Wei and Tian Xiang: The individual is honest and considerate, and decent and upright. He or she possesses specialised skill or technique. The native is fond of issuing orders and commands. Frequently the person presents ideas and opinions to his or her boss or senior officials. Still, the individual abides by the rules and is warm-hearted and ardent. He or she appreciates being of assistance and help to other people.
Zi Wei and Qi Sha: On the outside the native is calm and placid and serene. On the inside he or she is firm and staunch and unyielding. When Zi Wei and Qi Sha are in Ming love and hate are clearly demarcated. The person is awfully valiant, fierce, intrepid, overpowering. The individual is not fond of opposing opinions. But, he or she is amenable to reason and logic. The person is naturally gifted in art, and his or her endurance is strong.
Zi Wei and Po Jun: In behaviour and conduct the individual is domineering and bossy. He or she is partial to 獨來獨往 dúláidúwǎng = coming and going all alone; unsociable, aloof; to keep to oneself. The native does not appreciate being restrained and supervised by others. Regarding social life and social activities the person is of much finesse and skill. Speaking and talking and working and handling matters the individual is awfully bold and fearless; brazen and outrageous. He or she is daring in love and daring in hate. The native advances bravely and does not worry about offending other people.
Wednesday, 30 November 2011
Tian Ji in Ming
Translated from here.
When Tian Ji is in Ming the native is fond of using his or her brain; to put on one's thinking cap. Therefore, the person is very much so not suited to ... [?] markets and shopping malls and department stores. Should the individual become engaged in trade and carrying out commercial activities, he or she can encounter adversities, defeats, failures, losses.
The native of Tian Ji is kind, mild, gentle and moderate. Dealing with other people the person is polite and courteous. He or she is good at doing kind deeds and showing mercy. The individual... [?]. As a result, the native has very good relations with others. In no small measure the person is welcomed by other people.
In reactions and responses the individual is quick and nimble. The IQ is high/above average. The native has a strong ability to clearly understand things. He or she... [?].
When Tian Ji is in Ming the individual is rather sly and crafty; to be full of devilish tricks and cunning stratagems. Often the person has fun with some small tricks.
Although the native is of pretty good qualities, he or she is also stubborn and obstinate and... [?].
Regarding career the individual ought to go for mass communication, or a profession wherein he or she can plan things and laying out stuff; to bring about, to engineer. It is appropriate for the person to choose a career entailing the use of the brain and mind.
In the case of the horoscope of a woman Tian Ji in Ming means that she is fairly careful, attentive and meticulous. She is cool-headed, composed, steady and calm.
Tian Ji # Lu: The native is clever, intelligent, bright and smart. He or she adores religion.
Tian Ji # Quan: The individual is astute and resourceful. He or she tends toward 精打細算 jīngdǎxìsuàn = careful calculation and strict budgeting; to calculate carefully and budget strictly; to count every cent and make every cent count. The person is competent and able.
Tian Ji # Ke: The native is of wisdom and knowledge. He or she is intelligent, bright, smart, and good at careful thinking; to think actively; to rack one's brains, to use one's head, to exercise one's wit. The individual is an expert at... [?].
Tian Ji # Ji: Tian Ji is associated with being smart and intelligent. When Hua Ji transforms Tian Ji the person tends toward 鑽牛角尖 zuanniújaojian = to split hairs; to take unnecessary pains to study an insignificant or insoluble problem; to get into a dead end; to bash one's head against a brick wall; a wild goose chase. The individual is furthermore mistrustful and suspicious, and stubborn and illogical; to make no sense.
Tian Ji and Tai Yin: The native is of a nimble and flexible mind. The person is well-mannered and soft-spoken. He or she is of an introverted and amiable character, and is gentle and exquisite in style. The individual is kind, benevolent, magnanimous, and delicate, frail and tender. Although the native is clever and bright, he or she does also take to much thought and thinking; to give consideration to. When Tian Ji and Tai Yin are in Ming the person is fond of consulting with other people's ideas and opinions. Hence the individual is somewhat without very definite opinions of his or her own.
Tian Ji and Ju Men: The individual is good at eloquence and fond of debating, discussing, arguing. The native is of unusual/particular skill or technical ability, and is learned in a lot of subjects and capable of much. But, stuff to do with romance and relationships is fairly complicated and perplexing. The person is of much endurance and capable of becoming an expert and establishing him- or herself empty-handed. Always the individual appreciates doing things by him- or herself. However, speaking and talking the native is fairly liable to offend other people.
Tian Ji and Tian Liang: These two stars in Ming represent 善荫朝纲 shànyìncháogāng = [?]. The person is good-natured and kind-hearted; to have one's heart in the right place. He or she is moderate and mild and gentle. The individual is excellent in character and learning; to be excellent both in studies and behaviour at school; to be a student of good character and fine scholarship. The native is partial to much self-respect and self-esteem. Treating other people the person takes to etiquette and courtesy. He or she... [?].
When Tian Ji is in Ming the native is fond of using his or her brain; to put on one's thinking cap. Therefore, the person is very much so not suited to ... [?] markets and shopping malls and department stores. Should the individual become engaged in trade and carrying out commercial activities, he or she can encounter adversities, defeats, failures, losses.
The native of Tian Ji is kind, mild, gentle and moderate. Dealing with other people the person is polite and courteous. He or she is good at doing kind deeds and showing mercy. The individual... [?]. As a result, the native has very good relations with others. In no small measure the person is welcomed by other people.
In reactions and responses the individual is quick and nimble. The IQ is high/above average. The native has a strong ability to clearly understand things. He or she... [?].
When Tian Ji is in Ming the individual is rather sly and crafty; to be full of devilish tricks and cunning stratagems. Often the person has fun with some small tricks.
Although the native is of pretty good qualities, he or she is also stubborn and obstinate and... [?].
Regarding career the individual ought to go for mass communication, or a profession wherein he or she can plan things and laying out stuff; to bring about, to engineer. It is appropriate for the person to choose a career entailing the use of the brain and mind.
In the case of the horoscope of a woman Tian Ji in Ming means that she is fairly careful, attentive and meticulous. She is cool-headed, composed, steady and calm.
Tian Ji # Lu: The native is clever, intelligent, bright and smart. He or she adores religion.
Tian Ji # Quan: The individual is astute and resourceful. He or she tends toward 精打細算 jīngdǎxìsuàn = careful calculation and strict budgeting; to calculate carefully and budget strictly; to count every cent and make every cent count. The person is competent and able.
Tian Ji # Ke: The native is of wisdom and knowledge. He or she is intelligent, bright, smart, and good at careful thinking; to think actively; to rack one's brains, to use one's head, to exercise one's wit. The individual is an expert at... [?].
Tian Ji # Ji: Tian Ji is associated with being smart and intelligent. When Hua Ji transforms Tian Ji the person tends toward 鑽牛角尖 zuanniújaojian = to split hairs; to take unnecessary pains to study an insignificant or insoluble problem; to get into a dead end; to bash one's head against a brick wall; a wild goose chase. The individual is furthermore mistrustful and suspicious, and stubborn and illogical; to make no sense.
Tian Ji and Tai Yin: The native is of a nimble and flexible mind. The person is well-mannered and soft-spoken. He or she is of an introverted and amiable character, and is gentle and exquisite in style. The individual is kind, benevolent, magnanimous, and delicate, frail and tender. Although the native is clever and bright, he or she does also take to much thought and thinking; to give consideration to. When Tian Ji and Tai Yin are in Ming the person is fond of consulting with other people's ideas and opinions. Hence the individual is somewhat without very definite opinions of his or her own.
Tian Ji and Ju Men: The individual is good at eloquence and fond of debating, discussing, arguing. The native is of unusual/particular skill or technical ability, and is learned in a lot of subjects and capable of much. But, stuff to do with romance and relationships is fairly complicated and perplexing. The person is of much endurance and capable of becoming an expert and establishing him- or herself empty-handed. Always the individual appreciates doing things by him- or herself. However, speaking and talking the native is fairly liable to offend other people.
Tian Ji and Tian Liang: These two stars in Ming represent 善荫朝纲 shànyìncháogāng = [?]. The person is good-natured and kind-hearted; to have one's heart in the right place. He or she is moderate and mild and gentle. The individual is excellent in character and learning; to be excellent both in studies and behaviour at school; to be a student of good character and fine scholarship. The native is partial to much self-respect and self-esteem. Treating other people the person takes to etiquette and courtesy. He or she... [?].
Tai Yang in Ming
Translated from here.
In appearance and features the person is well proportioned. The body is tall and strong; stalwart, burly. The native with Tai Yang in Ming is outspoken and straightforward; bold and uninhibited. He or she is innately honest and kind-hearted. The individual's likes and dislikes are clearly demarcated. The person is daring in love and daring in hate.
Treating other people the native is warm-hearted and enthusiastic. As a result, he or she is esteemed and revered by friends. The individual of Tai Yang is someone who is in the limelight.
As regards career, generally speaking, the person is the most suited to a position where he or she can assume personal responsibility; to take charge of a section; to be able to take charge of a department on one's own. For example statesman, politician; carpenter; construction and building activities; engineer.
Tai Yang # Lu: This star combination in Ming betokens a boss, master, store-owner, business proprietor. A manager, chief, director, supervisor. Someone who is in charge.
Tai Yang # Quan: The native is firm and unyielding. He or she tends toward entrepreneurship; to venture. The individual is stubborn and persistent. He or she is fond of showing off and displaying him- or herself. The person is of a powerful intention to win and have success.
Tai Yang # Ji: These two stars in Ming are unfavourable for a man. He'll meet with hard work and toil. Tai Yang means being too much of a hen/busybody. Transformed by Hua Ji there are temper issues. The native gets angry; to lose one's temper. He or she doesn't obtain popularity and good relations with other people.
Tai Yang and Tai Yin: The individual can have a double/dual/twofold personality - sometimes the native is awfully bold and unconstrained, now and then he or she is oversensitive and sentimental. Regarding philosophy of life and values, the person is wishy-washy; to be driven and tossed by the wind; wavering, indecisive. On the outside the individual seems good-natured treating other people, and tender and soft and gentle, and of much emotion and feeling. However, frequently the native spends way too much time thinking things over and misses out on opportunities and chances.
Tai Yang and Ju Men: The person is cordial and enthusiastic, candid and straightforward. The individual is, at heart, persistent and stubborn. The native is moreover good at eloquence. Working and handling matters the person is diligent, industrious and of a desire to do better; an urge for improvement. But, these two stars in Ming mean too much hard work. Often the native pursues an impractical and overly ambitious goal, and there is the manifestation of 有頭無尾 youtóuwúwěi = to start but not finish; to fail to carry things through; to give up something halfway; to have a beginning but no end; to leave something unfinished.
Tai Yang and Tian Liang: In behaviour and conduct the person is friendly, zealous, magnanimous and easy-mannered. Generously and big-heartedly the individual helps and assists other people. The native is upright, staunch, firm and unyielding. Re speech the person is straightforward and outspoken and easy being in contact with. The individual is easy-going, open-minded, cheerful, optimistic and generous. He or she does not take part in bickering and disputes with other people. The native lays equal stress on both money and status.
In appearance and features the person is well proportioned. The body is tall and strong; stalwart, burly. The native with Tai Yang in Ming is outspoken and straightforward; bold and uninhibited. He or she is innately honest and kind-hearted. The individual's likes and dislikes are clearly demarcated. The person is daring in love and daring in hate.
Treating other people the native is warm-hearted and enthusiastic. As a result, he or she is esteemed and revered by friends. The individual of Tai Yang is someone who is in the limelight.
As regards career, generally speaking, the person is the most suited to a position where he or she can assume personal responsibility; to take charge of a section; to be able to take charge of a department on one's own. For example statesman, politician; carpenter; construction and building activities; engineer.
Tai Yang # Lu: This star combination in Ming betokens a boss, master, store-owner, business proprietor. A manager, chief, director, supervisor. Someone who is in charge.
Tai Yang # Quan: The native is firm and unyielding. He or she tends toward entrepreneurship; to venture. The individual is stubborn and persistent. He or she is fond of showing off and displaying him- or herself. The person is of a powerful intention to win and have success.
Tai Yang # Ji: These two stars in Ming are unfavourable for a man. He'll meet with hard work and toil. Tai Yang means being too much of a hen/busybody. Transformed by Hua Ji there are temper issues. The native gets angry; to lose one's temper. He or she doesn't obtain popularity and good relations with other people.
Tai Yang and Tai Yin: The individual can have a double/dual/twofold personality - sometimes the native is awfully bold and unconstrained, now and then he or she is oversensitive and sentimental. Regarding philosophy of life and values, the person is wishy-washy; to be driven and tossed by the wind; wavering, indecisive. On the outside the individual seems good-natured treating other people, and tender and soft and gentle, and of much emotion and feeling. However, frequently the native spends way too much time thinking things over and misses out on opportunities and chances.
Tai Yang and Ju Men: The person is cordial and enthusiastic, candid and straightforward. The individual is, at heart, persistent and stubborn. The native is moreover good at eloquence. Working and handling matters the person is diligent, industrious and of a desire to do better; an urge for improvement. But, these two stars in Ming mean too much hard work. Often the native pursues an impractical and overly ambitious goal, and there is the manifestation of 有頭無尾 youtóuwúwěi = to start but not finish; to fail to carry things through; to give up something halfway; to have a beginning but no end; to leave something unfinished.
Tai Yang and Tian Liang: In behaviour and conduct the person is friendly, zealous, magnanimous and easy-mannered. Generously and big-heartedly the individual helps and assists other people. The native is upright, staunch, firm and unyielding. Re speech the person is straightforward and outspoken and easy being in contact with. The individual is easy-going, open-minded, cheerful, optimistic and generous. He or she does not take part in bickering and disputes with other people. The native lays equal stress on both money and status.
Wu Qu in Ming
Translated from here.
When this star is in Ming the individual has a lifetime of money luck.
But, the person of this star is fiery and forthright, upright and unyielding. He or she tends toward loneliness and independence; to repudiate others. This is appropriate for a man, but not so for a woman.
Generally speaking, Wu Qu is an auspicious star. However, re marriage and wedding, it effectuates twists and turns. Still, if the native is able to strive for mastery and aim for the best results, being hardworking and industrious and frugal and thrifty, middle-aged certainly he or she happens upon great luck and great profit; to become very wealthy. The individual has an impressive amount of property and possessions.
When Wu Qu is in Ming the person is somewhat irascible and impetuous. The native... [?].
Wu Qu # Lu: There is upright money. The individual is unyielding and adamant. His or her mind is geared toward earning money. Engaging in commerce the person has good fortune and great profit and can become very rich.
Wu Qu # Quan: The native is partial to 獨當一面 dúdāngyímiàn = to assume sole responsibility for a certain sector or task. He or she is able to independently play a leading role and bear a heavy responsibility. Therefore, going for a military position is the most appropriate.
Wu Qu # Ke: The individual can have accomplishments in literature. Should the person choose to research and study literature, he or she can expect to win success and recognition.
Wu Qu # Ji: The native has a lifetime permeated with thistles and thorns. Whenever there is a problem or concern, side issues keep arising; a new branch grows out of a knot; unexpected difficulties; bristling with complications and difficulties. A whole lot of unfavourable and adverse circumstances come into being.
Wu Qu and Tian Fu: The individual is of great force when communicating and voicing his or her opinions. The person's brains and mind are geared toward business. The native pays particular attention to rules and established practices; customs. In behaviour and conduct the individual is careful and circumspect, cautious and timid. He or she does not stir up quarrels. In action the person is conservative, hidebound and guarded. When these two stars are in Ming the native is able and efficient; to know a thing or two. Concerning philosophy and life values the individual puts fairly much emphasis on materialism; to be money-oriented.
Wu Qu and Tan Lang: This star combination in Ming means development and growth when middle-aged and not when young. When middle-aged the person is able to prosper and thrive. Having Wu Qu and Tan Lang in this palace the native is of a powerful self-confidence. In behaviour and conduct the individual is diligent and hardworking and has to labour and toil with both mind and body. Always the person relies on him- or herself and does not ask other people for help. Regularly the native measures life's worth by whether there are success and accomplishments in his or her career.
Wu Qu and Tian Xiang: The individual has a lifetime of life and living being smooth and steady; stable and even. Re material life the person won't be short of supplies and money, etc. ... [?]. But, should the individual throw him- or herself into it, he or she takes to 全力以赴 quánlìyǐfù = an all-out effort; to try one's best; to make all attempts. The person has a sense of responsibility and tends toward justice and fairness. The native is moreover fond of meddling in other people's business; to be 'nosy Parker'. Still, when coming across pressure and tension the individual may flinch and shrink back.
Wu Qu and Qi Sha: The person is staunch, tough, firm, stubborn and intransigent. Working and handling matters the native is resolute and decisive; categorical; to speak in unequivocal terms; without mincing words. The individual does not admit defeat and is strongly eager to win. In thought and thinking he or she is awfully direct and immediate. It is unlikely that the person will speak in a roundabout way; to beat about the bush. The native is daring in love and daring in hate. Love and hate are moreover clearly demarcated.
Wu Qu and Po Jun: The individual is firm, tough and staunch. The person is of an adventurous spirit; to risk danger; to tempt one's fate; to run the hazard; to take a risk or chance. He or she is easily impetuous; to have an urge. The native is fond of wielding power. When these two stars are in Ming the individual has a lifetime of toil and hard work and being busy running about. Success and failure are not at all stable; to move up and down; to undulate greatly. Taking risks and chances the person is fond of staking everything on one throw; to win the horse or lose the saddle; to put all one's eggs in one basket; to risk everything on a single venture. He or she takes no account of what will be the consequences.
When this star is in Ming the individual has a lifetime of money luck.
But, the person of this star is fiery and forthright, upright and unyielding. He or she tends toward loneliness and independence; to repudiate others. This is appropriate for a man, but not so for a woman.
Generally speaking, Wu Qu is an auspicious star. However, re marriage and wedding, it effectuates twists and turns. Still, if the native is able to strive for mastery and aim for the best results, being hardworking and industrious and frugal and thrifty, middle-aged certainly he or she happens upon great luck and great profit; to become very wealthy. The individual has an impressive amount of property and possessions.
When Wu Qu is in Ming the person is somewhat irascible and impetuous. The native... [?].
Wu Qu # Lu: There is upright money. The individual is unyielding and adamant. His or her mind is geared toward earning money. Engaging in commerce the person has good fortune and great profit and can become very rich.
Wu Qu # Quan: The native is partial to 獨當一面 dúdāngyímiàn = to assume sole responsibility for a certain sector or task. He or she is able to independently play a leading role and bear a heavy responsibility. Therefore, going for a military position is the most appropriate.
Wu Qu # Ke: The individual can have accomplishments in literature. Should the person choose to research and study literature, he or she can expect to win success and recognition.
Wu Qu # Ji: The native has a lifetime permeated with thistles and thorns. Whenever there is a problem or concern, side issues keep arising; a new branch grows out of a knot; unexpected difficulties; bristling with complications and difficulties. A whole lot of unfavourable and adverse circumstances come into being.
Wu Qu and Tian Fu: The individual is of great force when communicating and voicing his or her opinions. The person's brains and mind are geared toward business. The native pays particular attention to rules and established practices; customs. In behaviour and conduct the individual is careful and circumspect, cautious and timid. He or she does not stir up quarrels. In action the person is conservative, hidebound and guarded. When these two stars are in Ming the native is able and efficient; to know a thing or two. Concerning philosophy and life values the individual puts fairly much emphasis on materialism; to be money-oriented.
Wu Qu and Tan Lang: This star combination in Ming means development and growth when middle-aged and not when young. When middle-aged the person is able to prosper and thrive. Having Wu Qu and Tan Lang in this palace the native is of a powerful self-confidence. In behaviour and conduct the individual is diligent and hardworking and has to labour and toil with both mind and body. Always the person relies on him- or herself and does not ask other people for help. Regularly the native measures life's worth by whether there are success and accomplishments in his or her career.
Wu Qu and Tian Xiang: The individual has a lifetime of life and living being smooth and steady; stable and even. Re material life the person won't be short of supplies and money, etc. ... [?]. But, should the individual throw him- or herself into it, he or she takes to 全力以赴 quánlìyǐfù = an all-out effort; to try one's best; to make all attempts. The person has a sense of responsibility and tends toward justice and fairness. The native is moreover fond of meddling in other people's business; to be 'nosy Parker'. Still, when coming across pressure and tension the individual may flinch and shrink back.
Wu Qu and Qi Sha: The person is staunch, tough, firm, stubborn and intransigent. Working and handling matters the native is resolute and decisive; categorical; to speak in unequivocal terms; without mincing words. The individual does not admit defeat and is strongly eager to win. In thought and thinking he or she is awfully direct and immediate. It is unlikely that the person will speak in a roundabout way; to beat about the bush. The native is daring in love and daring in hate. Love and hate are moreover clearly demarcated.
Wu Qu and Po Jun: The individual is firm, tough and staunch. The person is of an adventurous spirit; to risk danger; to tempt one's fate; to run the hazard; to take a risk or chance. He or she is easily impetuous; to have an urge. The native is fond of wielding power. When these two stars are in Ming the individual has a lifetime of toil and hard work and being busy running about. Success and failure are not at all stable; to move up and down; to undulate greatly. Taking risks and chances the person is fond of staking everything on one throw; to win the horse or lose the saddle; to put all one's eggs in one basket; to risk everything on a single venture. He or she takes no account of what will be the consequences.
Tian Tong in Ming
Translated from here.
In appearance and features the person is... [?]. The individual with Tian Tong in Ming is gentle, mild and kind. He or she is full of vigour and vitality; to be young in spirit. The native is refined and courteous; well-mannered; to be polite and respectful. The person is proficient in writing. When Tian Tong is in this palace the individual knows and comprehends pleasure and enjoyments. He or she understands what in life has emotional appeal. Therefore, the native's mood and frame of mind are steady, tranquil, stable. He or she is someone who is calm and earnest and staid; to play it safe.
A weak point is that the person lacks patience and endurance. Although being fond of studying and research, the individual is often incapable of persevering; to persist in or remain constant to a purpose. There is the case of 博而不精 bó'érbùjīng = extensive but shallow in knowledge; to know something about everything. The native has high aspirations but isn't aroused to action very much.
The person of this star has an understanding of art that is out of the ordinary. Therefore, going for a profession wherein the individual can put this understanding to use would be optimum. For example ...[?]; or a business or industry to do with food and drink; or banker. Etc.
Tian Tong # Lu: Adversity and distress is dissolved and removed and the individual comes across good fortune. Thus he or she becomes excessively inactive, careless and lazy.
Tian Tong # Quan: Tian Tong is fond of Hua Quan. The native is rather triggered and fueled and has enthusiasm for doing things.
Tian Tong # Ji: Tian Tong has to do with being good at 協調 xiétiáo = to coordinate, harmonise, concert, bring into line; in a concerted way, harmonious, balanced, in tune. Hua Ji transforming Tian Tong means relations with others aren't fine. Working and doing stuff the person is negligent and careless. Tian Tong # Ji in Ming in the cycle charts indicates that the individual may miss a chance or opportunity.
Tian Tong and Tai Yin: The native is impatient and soft-hearted and good-natured. Handling affairs and dealing with stuff the person is gentle, kind, mild and moderate. Romance and relationships are both opulent and fragile. The individual is good at analysis and planning; to analyse and engineer. He or she is intelligent, bright, smart and quick-witted. But, the native is also of very much self-respect and self-esteem. The person with Tian Tong and Tai Yin in Ming has awfully good predestined affinity with the outside world in general and the opposite sex in particular.
Tian Tong and Ju Men: The native is moderate, mild, gentle and is good at social life, social contact, social activities. The person is of a strong ability to deal with external affairs. His or her interpersonal skills are quite satisfactory. The individual is intelligent, bright and acute of sight and hearing. The native is soft and tender and emotional and sentimental. Stuff to do with romance and relationships is complicated and intricate. Re values and philosophy of life, the person puts emphasis on seeking pleasure and holding money and wealth.
Tian Tong and Tian Liang: The individual appreciates outdoor activities; to move about, to exercise. The native has a vast circle of friends; to have friendly relations with a lot of people. He or she worries about losing face; to be proud of one's reputation; sensitive about losing prestige. At heart the person is good and honest and kind-hearted. But he or she is also hard and firm and stiff. With these stars in Ming the individual is fond of religious activities. He or she appreciates making friends. The native is someone who is awfully good at interpersonal relationships; personal relations.
In appearance and features the person is... [?]. The individual with Tian Tong in Ming is gentle, mild and kind. He or she is full of vigour and vitality; to be young in spirit. The native is refined and courteous; well-mannered; to be polite and respectful. The person is proficient in writing. When Tian Tong is in this palace the individual knows and comprehends pleasure and enjoyments. He or she understands what in life has emotional appeal. Therefore, the native's mood and frame of mind are steady, tranquil, stable. He or she is someone who is calm and earnest and staid; to play it safe.
A weak point is that the person lacks patience and endurance. Although being fond of studying and research, the individual is often incapable of persevering; to persist in or remain constant to a purpose. There is the case of 博而不精 bó'érbùjīng = extensive but shallow in knowledge; to know something about everything. The native has high aspirations but isn't aroused to action very much.
The person of this star has an understanding of art that is out of the ordinary. Therefore, going for a profession wherein the individual can put this understanding to use would be optimum. For example ...[?]; or a business or industry to do with food and drink; or banker. Etc.
Tian Tong # Lu: Adversity and distress is dissolved and removed and the individual comes across good fortune. Thus he or she becomes excessively inactive, careless and lazy.
Tian Tong # Quan: Tian Tong is fond of Hua Quan. The native is rather triggered and fueled and has enthusiasm for doing things.
Tian Tong # Ji: Tian Tong has to do with being good at 協調 xiétiáo = to coordinate, harmonise, concert, bring into line; in a concerted way, harmonious, balanced, in tune. Hua Ji transforming Tian Tong means relations with others aren't fine. Working and doing stuff the person is negligent and careless. Tian Tong # Ji in Ming in the cycle charts indicates that the individual may miss a chance or opportunity.
Tian Tong and Tai Yin: The native is impatient and soft-hearted and good-natured. Handling affairs and dealing with stuff the person is gentle, kind, mild and moderate. Romance and relationships are both opulent and fragile. The individual is good at analysis and planning; to analyse and engineer. He or she is intelligent, bright, smart and quick-witted. But, the native is also of very much self-respect and self-esteem. The person with Tian Tong and Tai Yin in Ming has awfully good predestined affinity with the outside world in general and the opposite sex in particular.
Tian Tong and Ju Men: The native is moderate, mild, gentle and is good at social life, social contact, social activities. The person is of a strong ability to deal with external affairs. His or her interpersonal skills are quite satisfactory. The individual is intelligent, bright and acute of sight and hearing. The native is soft and tender and emotional and sentimental. Stuff to do with romance and relationships is complicated and intricate. Re values and philosophy of life, the person puts emphasis on seeking pleasure and holding money and wealth.
Tian Tong and Tian Liang: The individual appreciates outdoor activities; to move about, to exercise. The native has a vast circle of friends; to have friendly relations with a lot of people. He or she worries about losing face; to be proud of one's reputation; sensitive about losing prestige. At heart the person is good and honest and kind-hearted. But he or she is also hard and firm and stiff. With these stars in Ming the individual is fond of religious activities. He or she appreciates making friends. The native is someone who is awfully good at interpersonal relationships; personal relations.
Lian Zhen in Ming
Translated from here.
Ordinarily, when Lian Zhen is in Ming the native's body and health are strong and robust. The individual is stubborn, obstinate, stiff-necked and unbending. He or she is impatient and irascible. Working and handling matters, frequently the person... [?]. The native tends toward 一意孤行 yīyìgūxíng = to cling obstinately to one's course; to act willfully; to insist on having one's own way. Still, the individual is dauntless and indomitable, and hardworking and diligent; to try hard.
Lian Zhen # Lu: This star combination in Ming is indicative of authority and power and prestige. Still more the person possesses leadership abilities. The native... [?]. Working and handling matters things go smoothly and without a hitch. There is also peach blossom. Lian Zhen # Lu in the cycle chart(s) means worries and distress are dissolved and removed. Amour and love go smoothly. Meeting sha stars, disputes and entanglements what with romance and relationships.
Lian Zhen # Ji: Lian Zhen betokens romance and relationships. Hua Ji goes against this. [Revolts/rebels.] Thus, with this star combination feelings and emotions are nerve-racking; to overtax one's nerves. Lian Zhen has moreover to do with official/governmental stuff. In the cycle charts the individual ought to beware lawsuits.
Lian Zhen and Tian Fu: In behaviour and conduct the individual is stingy and penny-pinching. The person is good at social contact and social niceties; to have social intercourse, to engage in social activities. He or she has fine predestined affinity with the opposite sex. In conduct and behaviour the native with Lian Zhan and Tian Fu in Ming is arrogant and subjective. In life the individual emphasises and values power, influence, position, status, and money and wealth. The person rather neglects and overlooks what's of the mind and psychological; spiritual stuff.
Lian Zhen and Tan Lang: The native is fairly unsettled and wavering. The individual is fond of daydreaming and fantasy; a Utopian idea, an airy notion, a vain speculation; to build castles in the air. He or she is unrealistic, impractical and fanciful. But, the person has literary talent that can come forth. The native is of a pretty good literary or artistic talent. The individual is of a strong ability to engage in social life. However, the person somewhat lacks perseverance and persistent determination.
Lian Zhen and Tian Xiang: In behaviour and conduct the native is kind-hearted and good-natured. The individual is highly intelligent and of much wisdom and knowledge. He or she is clever, bright, smart and protean; to have many-sided skills. The person is fond of wielding power and exercising control. He or she has leadership abilities. Handling affairs and dealing with stuff the native is cautious, prudent, conservative and guarded. Regarding philosophy of life and values the individual emphasises 明哲保身 míngzhébǎoshēn = to be worldly-wise and play safe; to be wise for the sake of personal survival; cautious in order to save one's own skin; keep discreetly out of harm; stay quiet for self-protection.
Lian Zhen and Qi Sha: The person is tough, firm, unyielding and staunch. He or she is candid and straightforward. Handling stuff and in action the native is prudent, cautious, guarded and standpat. The individual of Lian Zhen and Qi Sha is of wide-ranging interests. He or she is multi-talented and all-round; to be gifted in many ways. The person is stubbornly independent; to stand alone, to be one's own master. The native deems life's worth depends on approval and recognition for literary or artistic talents.
Lian Zhen and Po Jun: The individual is of the vigour and drive to take risks and chances and initiate and start stuff. The person is someone who is innovative and brings forth new ideas and instigates reform; to break fresh or new ground. The native has high ideals and dreams and is hardworking and diligent. The individual is able to start from scratch and build up from nothing; to rise in life by one's own efforts; from rags to riches. The person considers life's worth consists in continuous self-affirmation.
Ordinarily, when Lian Zhen is in Ming the native's body and health are strong and robust. The individual is stubborn, obstinate, stiff-necked and unbending. He or she is impatient and irascible. Working and handling matters, frequently the person... [?]. The native tends toward 一意孤行 yīyìgūxíng = to cling obstinately to one's course; to act willfully; to insist on having one's own way. Still, the individual is dauntless and indomitable, and hardworking and diligent; to try hard.
Lian Zhen # Lu: This star combination in Ming is indicative of authority and power and prestige. Still more the person possesses leadership abilities. The native... [?]. Working and handling matters things go smoothly and without a hitch. There is also peach blossom. Lian Zhen # Lu in the cycle chart(s) means worries and distress are dissolved and removed. Amour and love go smoothly. Meeting sha stars, disputes and entanglements what with romance and relationships.
Lian Zhen # Ji: Lian Zhen betokens romance and relationships. Hua Ji goes against this. [Revolts/rebels.] Thus, with this star combination feelings and emotions are nerve-racking; to overtax one's nerves. Lian Zhen has moreover to do with official/governmental stuff. In the cycle charts the individual ought to beware lawsuits.
Lian Zhen and Tian Fu: In behaviour and conduct the individual is stingy and penny-pinching. The person is good at social contact and social niceties; to have social intercourse, to engage in social activities. He or she has fine predestined affinity with the opposite sex. In conduct and behaviour the native with Lian Zhan and Tian Fu in Ming is arrogant and subjective. In life the individual emphasises and values power, influence, position, status, and money and wealth. The person rather neglects and overlooks what's of the mind and psychological; spiritual stuff.
Lian Zhen and Tan Lang: The native is fairly unsettled and wavering. The individual is fond of daydreaming and fantasy; a Utopian idea, an airy notion, a vain speculation; to build castles in the air. He or she is unrealistic, impractical and fanciful. But, the person has literary talent that can come forth. The native is of a pretty good literary or artistic talent. The individual is of a strong ability to engage in social life. However, the person somewhat lacks perseverance and persistent determination.
Lian Zhen and Tian Xiang: In behaviour and conduct the native is kind-hearted and good-natured. The individual is highly intelligent and of much wisdom and knowledge. He or she is clever, bright, smart and protean; to have many-sided skills. The person is fond of wielding power and exercising control. He or she has leadership abilities. Handling affairs and dealing with stuff the native is cautious, prudent, conservative and guarded. Regarding philosophy of life and values the individual emphasises 明哲保身 míngzhébǎoshēn = to be worldly-wise and play safe; to be wise for the sake of personal survival; cautious in order to save one's own skin; keep discreetly out of harm; stay quiet for self-protection.
Lian Zhen and Qi Sha: The person is tough, firm, unyielding and staunch. He or she is candid and straightforward. Handling stuff and in action the native is prudent, cautious, guarded and standpat. The individual of Lian Zhen and Qi Sha is of wide-ranging interests. He or she is multi-talented and all-round; to be gifted in many ways. The person is stubbornly independent; to stand alone, to be one's own master. The native deems life's worth depends on approval and recognition for literary or artistic talents.
Lian Zhen and Po Jun: The individual is of the vigour and drive to take risks and chances and initiate and start stuff. The person is someone who is innovative and brings forth new ideas and instigates reform; to break fresh or new ground. The native has high ideals and dreams and is hardworking and diligent. The individual is able to start from scratch and build up from nothing; to rise in life by one's own efforts; from rags to riches. The person considers life's worth consists in continuous self-affirmation.
Tian Fu in Ming
Translated from here.
When Tian Fu is in Ming the individual is mild, gentle, courteous and dignified. He or she is versatile and gifted in many ways. The native is broad-minded and big-hearted. The person is someone who is outstanding and splendid. However, the individual does easily tend toward idleness and inactivity; to be lazy and slothful. As a result the native will lack development and progress and the devotion and drive to start things and initiate stuff. These shortcomings are only overcome should the person happen upon problems, difficulties, misfortune and bad luck. In all cases the individual comes across guiren who provides with help and assistance. Therefore, Tian Fu in this palace denotes a lifetime of having it according to one's wishes.
Regarding career, generally speaking, ... [?], for example the secure job or employment of a government functionary; ... [?]; or... [?]. And so on.
Tian Fu and Zi Wei: Material life is fine, the person being affluent and well-off. But, stuff to do with the spirit and mind is fairly meaningless and hollow. The individual is good at managing finances. In behaviour and conduct the native is decent and upright. Working and handling matters the person takes to 一板一眼 yībǎnyīyǎn = to follow a prescribed pattern in speech or action; to be very careful of rules; scrupulous and methodical. The individual is trustworthy; to keep one's word. When Tian Fu and Zi Wei are in Ming it is important for the native that both him- or herself and the family/household happen upon enjoyments and pleasure.
Tian Fu and Wu Qu: The person is of great force when voicing his or her opinions and communicating. The individual's mind and brains are geared toward business. The native pays particular attention to established practices and rules; customs. In behaviour and conduct the person is circumspect and careful, timid and cautious. He or she doesn't stir up quarrels. In action the individual is conservative, guarded and hidebound. When these two stars are in the Ming palace the native is able and efficient; to know a thing or two. Re philosophy and life values the person puts fairly much emphasis on materialism; to be money-oriented.
Tian Fu and Lian Zhen: In behaviour and conduct the individual is penny-pinching and stingy. The native is good at social contact and social niceties; to engage in social activities, to have social intercourse. He or she has good predestined affinity with the opposite sex. In conduct and behaviour the person with Tian Fu and Lian Zhen in Ming is subjective and arrogant. In life the individual emphasises and values power, influence, status, position, and wealth and money. The native rather overlooks and neglects spiritual stuff and what's of the mind; psychological.
When Tian Fu is in Ming the individual is mild, gentle, courteous and dignified. He or she is versatile and gifted in many ways. The native is broad-minded and big-hearted. The person is someone who is outstanding and splendid. However, the individual does easily tend toward idleness and inactivity; to be lazy and slothful. As a result the native will lack development and progress and the devotion and drive to start things and initiate stuff. These shortcomings are only overcome should the person happen upon problems, difficulties, misfortune and bad luck. In all cases the individual comes across guiren who provides with help and assistance. Therefore, Tian Fu in this palace denotes a lifetime of having it according to one's wishes.
Regarding career, generally speaking, ... [?], for example the secure job or employment of a government functionary; ... [?]; or... [?]. And so on.
Tian Fu and Zi Wei: Material life is fine, the person being affluent and well-off. But, stuff to do with the spirit and mind is fairly meaningless and hollow. The individual is good at managing finances. In behaviour and conduct the native is decent and upright. Working and handling matters the person takes to 一板一眼 yībǎnyīyǎn = to follow a prescribed pattern in speech or action; to be very careful of rules; scrupulous and methodical. The individual is trustworthy; to keep one's word. When Tian Fu and Zi Wei are in Ming it is important for the native that both him- or herself and the family/household happen upon enjoyments and pleasure.
Tian Fu and Wu Qu: The person is of great force when voicing his or her opinions and communicating. The individual's mind and brains are geared toward business. The native pays particular attention to established practices and rules; customs. In behaviour and conduct the person is circumspect and careful, timid and cautious. He or she doesn't stir up quarrels. In action the individual is conservative, guarded and hidebound. When these two stars are in the Ming palace the native is able and efficient; to know a thing or two. Re philosophy and life values the person puts fairly much emphasis on materialism; to be money-oriented.
Tian Fu and Lian Zhen: In behaviour and conduct the individual is penny-pinching and stingy. The native is good at social contact and social niceties; to engage in social activities, to have social intercourse. He or she has good predestined affinity with the opposite sex. In conduct and behaviour the person with Tian Fu and Lian Zhen in Ming is subjective and arrogant. In life the individual emphasises and values power, influence, status, position, and wealth and money. The native rather overlooks and neglects spiritual stuff and what's of the mind; psychological.
Tai Yin in Ming
Translated from here.
In appearance and looks the native is refined and free from vulgarity. The person has regular facial features. The individual's outline and contour are graceful, elegant, exquisite, polished. When Tai Yin is in Ming the native is mild, gentle and kind. He or she is learned and erudite and capable of much. The person is innately romantic. Therefore, the individual's whole body emits charm, fascination and charisma that is hard to resist. However, because the native seeks after what is romantic too much, he or she expects too much life being beautiful, wonderful and splendid. As a result, frequently the person brings about serious harm to him- or herself. And thus a weak point of Tai Yin's is that the individual evades reality and avoids what's actual and real and practical and down-to-earth.
Tai Yin # Lu: This combination in Ming denotes a storehouse for money and wealth, and things are easy and comfortable. But, the native is not enough of the ability to resist pressure or stress.
Tai Yin # Quan: In a man's horoscope, he is prone to enjoyments and pleasure. He tends toward 自得其樂 zìdéqílè = to find joy in one's own way; to be content with one's lot; to enjoy oneself quietly. In a woman's chart, she takes to social functions and communication; to socialise, to engage in social functions. She has abilities and talents.
Tai Yin # Ke: The person's appearance is delicate and pretty. He or she is of much literary talent. Tai Yin # Hua Ke in Ming in the horoscope of a man means that he'll tend toward 脂粉氣 zhīfěnqì = womanlike ways; femininity; womanliness.
Tai Yin # Ji: This star combination in Ming is disadvantageous for a woman. She has to toil much and reap little. There can be hidden financial losses.
Tai Yin and Tian Ji: The individual is of a flexible and nimble mind. The native is soft-spoken and well-mannered. The person is of an introverted and amiable character, and is gentle and exquisite in style. The individual is benevolent, kind, magnanimous, and tender and delicate and frail. Although the native is bright and clever, he or she does also take to much thought and thinking; to give consideration to. When Tai Yin and Tian Ji are in Ming the person appreciates consulting with other people's opinions and ideas. Thus the individual is somewhat without very definite opinions of his or her own.
Tai Yin and Tai Yang: The native can have a dual/twofold/double personality - now and then the person is awfully unconstrained and bold, sometimes he or she is sentimental and oversensitive. Re philosophy of life and values, the individual is wishy-washy; wavering, indecisive; to be driven and tossed by the wind. On the outside the native seems good-natured treating other people, and soft and gentle and tender, and of much feeling and emotion. However, often the person spends way too much time thinking things over and misses out on chances and opportunities.
Tai Yin and Tian Tong: The individual is impatient and good-natured and soft-hearted. Dealing with stuff and handling affairs the native is kind, mild, moderate and gentle. Romance and relationships are both opulent and fragile. The person is good at planning and analysis; to analyse and engineer. He or she is smart, bright, intelligent and quick-witted. But, the individual is also of very much self-esteem and self-respect. The native with these two stars in Ming has an awfully good predestined affinity with the outside world in general and the opposite sex in particular.
In appearance and looks the native is refined and free from vulgarity. The person has regular facial features. The individual's outline and contour are graceful, elegant, exquisite, polished. When Tai Yin is in Ming the native is mild, gentle and kind. He or she is learned and erudite and capable of much. The person is innately romantic. Therefore, the individual's whole body emits charm, fascination and charisma that is hard to resist. However, because the native seeks after what is romantic too much, he or she expects too much life being beautiful, wonderful and splendid. As a result, frequently the person brings about serious harm to him- or herself. And thus a weak point of Tai Yin's is that the individual evades reality and avoids what's actual and real and practical and down-to-earth.
Tai Yin # Lu: This combination in Ming denotes a storehouse for money and wealth, and things are easy and comfortable. But, the native is not enough of the ability to resist pressure or stress.
Tai Yin # Quan: In a man's horoscope, he is prone to enjoyments and pleasure. He tends toward 自得其樂 zìdéqílè = to find joy in one's own way; to be content with one's lot; to enjoy oneself quietly. In a woman's chart, she takes to social functions and communication; to socialise, to engage in social functions. She has abilities and talents.
Tai Yin # Ke: The person's appearance is delicate and pretty. He or she is of much literary talent. Tai Yin # Hua Ke in Ming in the horoscope of a man means that he'll tend toward 脂粉氣 zhīfěnqì = womanlike ways; femininity; womanliness.
Tai Yin # Ji: This star combination in Ming is disadvantageous for a woman. She has to toil much and reap little. There can be hidden financial losses.
Tai Yin and Tian Ji: The individual is of a flexible and nimble mind. The native is soft-spoken and well-mannered. The person is of an introverted and amiable character, and is gentle and exquisite in style. The individual is benevolent, kind, magnanimous, and tender and delicate and frail. Although the native is bright and clever, he or she does also take to much thought and thinking; to give consideration to. When Tai Yin and Tian Ji are in Ming the person appreciates consulting with other people's opinions and ideas. Thus the individual is somewhat without very definite opinions of his or her own.
Tai Yin and Tai Yang: The native can have a dual/twofold/double personality - now and then the person is awfully unconstrained and bold, sometimes he or she is sentimental and oversensitive. Re philosophy of life and values, the individual is wishy-washy; wavering, indecisive; to be driven and tossed by the wind. On the outside the native seems good-natured treating other people, and soft and gentle and tender, and of much feeling and emotion. However, often the person spends way too much time thinking things over and misses out on chances and opportunities.
Tai Yin and Tian Tong: The individual is impatient and good-natured and soft-hearted. Dealing with stuff and handling affairs the native is kind, mild, moderate and gentle. Romance and relationships are both opulent and fragile. The person is good at planning and analysis; to analyse and engineer. He or she is smart, bright, intelligent and quick-witted. But, the individual is also of very much self-esteem and self-respect. The native with these two stars in Ming has an awfully good predestined affinity with the outside world in general and the opposite sex in particular.
Tan Lang in Ming
Translated from here.
Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The individual is moreover fond of changes and variation. Therefore, the native is worldly-wise, crafty, smooth and evasive, and slick and sly.
The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness for much. Especially gambling, alcohol and sex.
Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright and smart. He or she has luck re 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. Thus the native becomes excessively opportunistic; to speculate in a risky adventure; to gamble.
Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and achievements. The individual possesses eloquence. He or she is able to wield power.
Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. Involving Hua Ji the native tends toward daydreaming and fantasies. He or she becomes unrealistic and impractical. Thus Tan Lang # Ji is fond of 玄學 Xuan Xue. The person is suited to research and study 命理 and 五術.
Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom causing loss of money, or a sexually transmitted disease.
Tan Lang and Zi Wei: In conduct and behaviour the person tends toward the romantic. He or she appreciates 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The individual is brisk, lively, spry and cheery. And enthusiastic, zealous and ardent. The native possesses specialised expertise/skill, and... [?]. When Tan Lang and Zi Wei are in the Ming palace the person is of numerous dreams, but isn't enough down-to-earth and realistic and practical. The individual is lovable and charming and thus has good predestined affinity with the opposite sex.
Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when middle-aged and not when young. When middle-aged the native is able to thrive and prosper. With Tan Lang and Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and conduct the individual is hardworking and diligent and has to labour and toil with both mind and body. Always the native relies on him- or herself and doesn't ask other people for help. Regularly the person measure's life worth by whether there are accomplishments and success in his or her career.
Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates daydreaming and fantasy; an airy notion, a Utopian idea, a vain speculation; to build castles in the air. He or she is fanciful, impractical and unrealistic. However, the individual has literary talent that can come forth. The native is of a pretty good literary or artistic talent. The person has a strong ability to engage in social life. But, the individual somewhat lacks persistent determination and perseverance.
Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The individual is moreover fond of changes and variation. Therefore, the native is worldly-wise, crafty, smooth and evasive, and slick and sly.
The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness for much. Especially gambling, alcohol and sex.
Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright and smart. He or she has luck re 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. Thus the native becomes excessively opportunistic; to speculate in a risky adventure; to gamble.
Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and achievements. The individual possesses eloquence. He or she is able to wield power.
Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. Involving Hua Ji the native tends toward daydreaming and fantasies. He or she becomes unrealistic and impractical. Thus Tan Lang # Ji is fond of 玄學 Xuan Xue. The person is suited to research and study 命理 and 五術.
Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom causing loss of money, or a sexually transmitted disease.
Tan Lang and Zi Wei: In conduct and behaviour the person tends toward the romantic. He or she appreciates 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The individual is brisk, lively, spry and cheery. And enthusiastic, zealous and ardent. The native possesses specialised expertise/skill, and... [?]. When Tan Lang and Zi Wei are in the Ming palace the person is of numerous dreams, but isn't enough down-to-earth and realistic and practical. The individual is lovable and charming and thus has good predestined affinity with the opposite sex.
Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when middle-aged and not when young. When middle-aged the native is able to thrive and prosper. With Tan Lang and Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and conduct the individual is hardworking and diligent and has to labour and toil with both mind and body. Always the native relies on him- or herself and doesn't ask other people for help. Regularly the person measure's life worth by whether there are accomplishments and success in his or her career.
Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates daydreaming and fantasy; an airy notion, a Utopian idea, a vain speculation; to build castles in the air. He or she is fanciful, impractical and unrealistic. However, the individual has literary talent that can come forth. The native is of a pretty good literary or artistic talent. The person has a strong ability to engage in social life. But, the individual somewhat lacks persistent determination and perseverance.
Ju Men in Ming
Translated from here.
The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when young the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be down on one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise he or she will be without success and prosperity.
When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or she does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of substance and depth and arrangement and order.
The native is intensely subjective. Re thinking and scheming the individual is deep and profound. The person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling, grim, bleak and ruthless. Therefore, the native is easily short-sighted; to lack foresight.
These shortcomings can be improved by engaging in many-sided scholarship and wisdom and knowledge. If not, ... [?].
Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach blossom.
Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and start talking. The person... [?]. He or she... [?].
Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being too inquisitive about other people's business. The native quarrels right and wrong what with human affairs and the ways of the world. It is difficult escaping from disagreements and bickering in the family and household.
Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing, discussing. The person is of unusual/particular technical ability or skill, and is learned in a lot of subjects and capable of plenty. However, stuff to do with romance and relationships is fairly perplexing and complicated. The native has much endurance and is capable of becoming an expert and establishing him- or herself empty-handed. Always the individual is fond of doing things by him- or herself. However, speaking and talking the person is rather liable to offend other people.
Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence. Working and handling matters the native is industrious, diligent and of a desire to do better; an urge for improvement. However, these two stars in the Ming palace denote too much hard work. Often the individual pursues an impractical and overly ambitious goal, and there is the instance of 有頭無尾 youtóuwúwěi = to start but not finish; to give up something halfway; to fail to carry things through; to leave something unfinished; to have a beginning but no end.
Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social life, social contact. The native has a strong ability to deal with external affairs. His or her interpersonal skills are quite satisfactory. The individual is bright, intelligent and acute of sight and hearing. The person is tender and soft and sentimental and emotional. Stuff to do with romance and relationships is intricate and complicated. Re philosophy of life and values, the native emphasises seeking pleasure and holding wealth and money.
The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when young the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be down on one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise he or she will be without success and prosperity.
When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or she does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of substance and depth and arrangement and order.
The native is intensely subjective. Re thinking and scheming the individual is deep and profound. The person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling, grim, bleak and ruthless. Therefore, the native is easily short-sighted; to lack foresight.
These shortcomings can be improved by engaging in many-sided scholarship and wisdom and knowledge. If not, ... [?].
Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach blossom.
Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and start talking. The person... [?]. He or she... [?].
Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being too inquisitive about other people's business. The native quarrels right and wrong what with human affairs and the ways of the world. It is difficult escaping from disagreements and bickering in the family and household.
Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing, discussing. The person is of unusual/particular technical ability or skill, and is learned in a lot of subjects and capable of plenty. However, stuff to do with romance and relationships is fairly perplexing and complicated. The native has much endurance and is capable of becoming an expert and establishing him- or herself empty-handed. Always the individual is fond of doing things by him- or herself. However, speaking and talking the person is rather liable to offend other people.
Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence. Working and handling matters the native is industrious, diligent and of a desire to do better; an urge for improvement. However, these two stars in the Ming palace denote too much hard work. Often the individual pursues an impractical and overly ambitious goal, and there is the instance of 有頭無尾 youtóuwúwěi = to start but not finish; to give up something halfway; to fail to carry things through; to leave something unfinished; to have a beginning but no end.
Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social life, social contact. The native has a strong ability to deal with external affairs. His or her interpersonal skills are quite satisfactory. The individual is bright, intelligent and acute of sight and hearing. The person is tender and soft and sentimental and emotional. Stuff to do with romance and relationships is intricate and complicated. Re philosophy of life and values, the native emphasises seeking pleasure and holding wealth and money.
Tian Xiang in Ming
Translated from here.
In conduct and behaviour the native is good-natured and honest and sincere. The individual is mild, gentle and kind. Treating other people the person is upright and honourable. Handling stuff and executing things the native of Tian Xiang is careful and cautious, and tends toward justice and righteousness. The individual is steady and earnest and is partial to 樂善好施 lèshànhàoshī = to be happy in doing good; to love to do philanthropic work; always ready to help in a worthy cause. The person is someone who has success.
Although Tian Xiang is an auspicious star, the native will still have to work hard and toil. Therefore, when Tian Xiang is in Ming success is dependent on 一分耕耘，一分收穫 yīfēngēngyún, yīfēnshōuhuò = you reap what you sow; you get what you put in.
Tian Xiang and Zi Wei: The individual is considerate and honest, and upright and decent. He or she possesses specialised technique or skill. The person appreciates issuing orders and commands. Often the native presents opinions and ideas to his or her boss and senior officials. Still, the individual abides by the rules and is ardent and warm-hearted. He or she is fond of being of assistance and help to other people.
Tian Xiang and Wu Qu: The person has a lifetime of life and living being steady and smooth; even and stable. Re material life the native won't be short of supplies and money, etc. ... [?]. But, should the person become engrossed with it, he or she takes to 全力以赴 quánlìyǐfù = an all-out-effort; to make all attempts; to try one's best. The native has a sense of responsibility and tends toward fairness and justice. The individual furthermore appreciates meddling in other people's business; to be a 'nosy Parker'. Still, when coming across tension and pressure the person may flinch and shrink back.
Tian Xiang and Lian Zhen: In behaviour and conduct the native is good-natured and kind-hearted. The individual is highly intelligent and of much knowledge and wisdom. He or she is clever, smart, bright and protean; to be multi-talented. The person appreciates wielding power and exercising control. The native has leadership abilities. Dealing with stuff and handling affairs the individual is prudent, cautious, guarded and conservative. Re philosophy of life and values the person emphasises 明哲保身 míngzhébǎoshēn = to be worldly-wise and play safe; cautious in order to save one's own skin; to be wise for the sake of personal survival; keep discreetly out of harm; stay quiet for self-protection.
In conduct and behaviour the native is good-natured and honest and sincere. The individual is mild, gentle and kind. Treating other people the person is upright and honourable. Handling stuff and executing things the native of Tian Xiang is careful and cautious, and tends toward justice and righteousness. The individual is steady and earnest and is partial to 樂善好施 lèshànhàoshī = to be happy in doing good; to love to do philanthropic work; always ready to help in a worthy cause. The person is someone who has success.
Although Tian Xiang is an auspicious star, the native will still have to work hard and toil. Therefore, when Tian Xiang is in Ming success is dependent on 一分耕耘，一分收穫 yīfēngēngyún, yīfēnshōuhuò = you reap what you sow; you get what you put in.
Tian Xiang and Zi Wei: The individual is considerate and honest, and upright and decent. He or she possesses specialised technique or skill. The person appreciates issuing orders and commands. Often the native presents opinions and ideas to his or her boss and senior officials. Still, the individual abides by the rules and is ardent and warm-hearted. He or she is fond of being of assistance and help to other people.
Tian Xiang and Wu Qu: The person has a lifetime of life and living being steady and smooth; even and stable. Re material life the native won't be short of supplies and money, etc. ... [?]. But, should the person become engrossed with it, he or she takes to 全力以赴 quánlìyǐfù = an all-out-effort; to make all attempts; to try one's best. The native has a sense of responsibility and tends toward fairness and justice. The individual furthermore appreciates meddling in other people's business; to be a 'nosy Parker'. Still, when coming across tension and pressure the person may flinch and shrink back.
Tian Xiang and Lian Zhen: In behaviour and conduct the native is good-natured and kind-hearted. The individual is highly intelligent and of much knowledge and wisdom. He or she is clever, smart, bright and protean; to be multi-talented. The person appreciates wielding power and exercising control. The native has leadership abilities. Dealing with stuff and handling affairs the individual is prudent, cautious, guarded and conservative. Re philosophy of life and values the person emphasises 明哲保身 míngzhébǎoshēn = to be worldly-wise and play safe; cautious in order to save one's own skin; to be wise for the sake of personal survival; keep discreetly out of harm; stay quiet for self-protection.
Tian Liang in Ming
Translated from here.
The person's appearance and features are delicate and pretty. The individual is intelligent, acute of sight and hearing, bright, clever and smart. He or she is honest and frank. The native of this star is genial, good-natured and mild. In all matters the person emphasises justice, fairness, reason, logic and truth. Handling stuff and dealing with things the individual with Tian Liang in Ming is forever partial to reason and sound judgement. As a result, the native is everywhere welcomed and accepted and admitted to membership by the great bulk of the population. The person has an inherent affinity with organisations, teams, groups, fellowships, wherein he or she can take up a leading position; to be a leader.
Tian Liang # Lu: Disaster and distress can be dissolved and removed. The individual has good luck and longevity.
Tian Liang # Quan: The native is fond of wielding power. The person appreciates taking care of stuff related to other people. He or she is fond of 打抱不平 dǎbàobùpíng = to fight for justice; to come to the aid of someone suffering an injustice; to champion the cause of justice.
Tian Liang # Ke: When this star combination is in Ming it is appropriate engaging in research. Something related to a profound/abstruse theory. But, the individual should not research several subjects simultaneously, but become refined and an expert. Otherwise he or she will exaggerate the facts; to make a mountain out of a molehill; to overshoot the truth; to turn geese into swans. In the cycle charts, the native obtains help and assistance from the older generation.
Tian Liang and Tian Ji: These two stars in Ming stand for 善荫朝纲 shànyìncháogāng = [?]. The person is kind-hearted and good-natured; to have one's heart in the right place. The individual is mild and gentle and moderate. The native is excellent in character and learning; to be a student of good character and fine scholarship; to be excellent both in studies and behaviour at school. The person is partial to much self-esteem and self-respect. Treating other people the individual takes to courtesy and etiquette. He or she... [?].
Tian Liang and Tai Yang: In behaviour and conduct the native is zealous, friendly, easy-mannered and magnanimous. Big-heartedly and generously the person assists and helps other people. The individual is upright, firm, unyielding and staunch. Re speech the native is outspoken and straightforward and easy being in contact with. The person is open-minded, easy-going, optimistic, cheerful and generous. He or she does not take part in disputes and bickering with other people. The individual lays equal stress on both money and status.
Tian Liang and Tian Tong: The native is fond of outdoor activities; to exercise, to move about. The person is a vast circle of friends; to have friendly relations with numerous people. He or she worries about losing face; sensitive about losing prestige; to be proud of one's reputation. At heart the individual is honest and good and kind-hearted. But he or she is also firm and stiff and hard. With these stars in Ming the native appreciates religious activities. He or she is fond of making friends. The person is someone who is awfully good at personal relations; interpersonal relationships.
The person's appearance and features are delicate and pretty. The individual is intelligent, acute of sight and hearing, bright, clever and smart. He or she is honest and frank. The native of this star is genial, good-natured and mild. In all matters the person emphasises justice, fairness, reason, logic and truth. Handling stuff and dealing with things the individual with Tian Liang in Ming is forever partial to reason and sound judgement. As a result, the native is everywhere welcomed and accepted and admitted to membership by the great bulk of the population. The person has an inherent affinity with organisations, teams, groups, fellowships, wherein he or she can take up a leading position; to be a leader.
Tian Liang # Lu: Disaster and distress can be dissolved and removed. The individual has good luck and longevity.
Tian Liang # Quan: The native is fond of wielding power. The person appreciates taking care of stuff related to other people. He or she is fond of 打抱不平 dǎbàobùpíng = to fight for justice; to come to the aid of someone suffering an injustice; to champion the cause of justice.
Tian Liang # Ke: When this star combination is in Ming it is appropriate engaging in research. Something related to a profound/abstruse theory. But, the individual should not research several subjects simultaneously, but become refined and an expert. Otherwise he or she will exaggerate the facts; to make a mountain out of a molehill; to overshoot the truth; to turn geese into swans. In the cycle charts, the native obtains help and assistance from the older generation.
Tian Liang and Tian Ji: These two stars in Ming stand for 善荫朝纲 shànyìncháogāng = [?]. The person is kind-hearted and good-natured; to have one's heart in the right place. The individual is mild and gentle and moderate. The native is excellent in character and learning; to be a student of good character and fine scholarship; to be excellent both in studies and behaviour at school. The person is partial to much self-esteem and self-respect. Treating other people the individual takes to courtesy and etiquette. He or she... [?].
Tian Liang and Tai Yang: In behaviour and conduct the native is zealous, friendly, easy-mannered and magnanimous. Big-heartedly and generously the person assists and helps other people. The individual is upright, firm, unyielding and staunch. Re speech the native is outspoken and straightforward and easy being in contact with. The person is open-minded, easy-going, optimistic, cheerful and generous. He or she does not take part in disputes and bickering with other people. The individual lays equal stress on both money and status.
Tian Liang and Tian Tong: The native is fond of outdoor activities; to exercise, to move about. The person is a vast circle of friends; to have friendly relations with numerous people. He or she worries about losing face; sensitive about losing prestige; to be proud of one's reputation. At heart the individual is honest and good and kind-hearted. But he or she is also firm and stiff and hard. With these stars in Ming the native appreciates religious activities. He or she is fond of making friends. The person is someone who is awfully good at personal relations; interpersonal relationships.
Qi Sha in Ming
Translated from here.
The individual is independent and stands alone; to be one's own master. The person is complacent and self-satisfied; to be enormously proud of one's success; to look like the cat who ate the canary; fully satisfied or contented. The native has very much self-respect and self-esteem. He or she is moreover not fond of taking orders from others. Therefore, the individual often becomes moody and temperamental; to be subject to changing moods; to have an unpredictable temper. The person is sometimes overcast, now and then sunny.
But, the native is also able to be persistent and persevering, and show restraint and exercise patience. As a result, the individual is not likely to arouse dislike and incur hatred and generate enemies.
The person of Qi Sha is very much so competitive and strongly eager to win; to have a desire to excel; to seek to be number one. Thus he or she can not bear defeat and loss. Sometimes, because of a failure or defeat, the native becomes distressed, hesitating, unhappy and gloomy. He or she becomes cowardly and weak and doesn't dare confronting reality.
Qi Sha and Zi Wei: On the outside the individual is serene and calm and placid. On the inside he or she is staunch, unyielding and firm. When Qi Sha and Zi Wei are in the Ming palace love and hate are clearly demarcated. The native is awfully valiant, intrepid, fierce and overpowering. The person does not appreciate opposing opinions. But, he or she is amenable to logic and reason. The individual is naturally gifted in art, and his or her endurance is strong.
Qi Sha and Wu Qu: The native is tough, staunch, firm, intransigent and stubborn. Handling matters and working the person is decisive and resolute; to speak in unequivocal terms; categorical; without mincing words. The individual doesn't admit defeat and is strongly eager to win. In thought and thinking he or she is awfully immediate and direct. It is unlikely that the native will beat about the bush; to speak in a roundabout way. The person is daring in love and daring in hate. Love and hate are furthermore clearly demarcated.
Qi Sha and Lian Zhen: The individual is firm, tough, staunch and unyielding. He or she is straightforward and candid. Handling stuff and in action the native is cautious, prudent, standpat and guarded. The person of Qi Sha and Lian Zhen has wide-ranging interests. He or she is multi-talented and all-round; to be gifted in several ways. The individual is stubbornly independent; to be one's own master; to stand alone. The native deems life's worth depends on recognition and approval for literary or artistic talents.
The individual is independent and stands alone; to be one's own master. The person is complacent and self-satisfied; to be enormously proud of one's success; to look like the cat who ate the canary; fully satisfied or contented. The native has very much self-respect and self-esteem. He or she is moreover not fond of taking orders from others. Therefore, the individual often becomes moody and temperamental; to be subject to changing moods; to have an unpredictable temper. The person is sometimes overcast, now and then sunny.
But, the native is also able to be persistent and persevering, and show restraint and exercise patience. As a result, the individual is not likely to arouse dislike and incur hatred and generate enemies.
The person of Qi Sha is very much so competitive and strongly eager to win; to have a desire to excel; to seek to be number one. Thus he or she can not bear defeat and loss. Sometimes, because of a failure or defeat, the native becomes distressed, hesitating, unhappy and gloomy. He or she becomes cowardly and weak and doesn't dare confronting reality.
Qi Sha and Zi Wei: On the outside the individual is serene and calm and placid. On the inside he or she is staunch, unyielding and firm. When Qi Sha and Zi Wei are in the Ming palace love and hate are clearly demarcated. The native is awfully valiant, intrepid, fierce and overpowering. The person does not appreciate opposing opinions. But, he or she is amenable to logic and reason. The individual is naturally gifted in art, and his or her endurance is strong.
Qi Sha and Wu Qu: The native is tough, staunch, firm, intransigent and stubborn. Handling matters and working the person is decisive and resolute; to speak in unequivocal terms; categorical; without mincing words. The individual doesn't admit defeat and is strongly eager to win. In thought and thinking he or she is awfully immediate and direct. It is unlikely that the native will beat about the bush; to speak in a roundabout way. The person is daring in love and daring in hate. Love and hate are furthermore clearly demarcated.
Qi Sha and Lian Zhen: The individual is firm, tough, staunch and unyielding. He or she is straightforward and candid. Handling stuff and in action the native is cautious, prudent, standpat and guarded. The person of Qi Sha and Lian Zhen has wide-ranging interests. He or she is multi-talented and all-round; to be gifted in several ways. The individual is stubbornly independent; to be one's own master; to stand alone. The native deems life's worth depends on recognition and approval for literary or artistic talents.
Po Jun in Ming
Translated from here.
The person is fiery and forthright, upright and unyielding. The individual is bold, heroic and courageous. He or she... [?]. The native offends other people, yet does not know it. The person attaches great importance to friendships, and could stand risk or sacrifice for friends, and regardless of whether the friend is good or evil.
In unusual and exceptional times often the individual of Po Jun is able to put forth his or her strong points of being resolute, steadfast, firm, decisive, brave, courageous, upright and upstanding. The native is not one to be neglected or ignored.
When Po Jun is in Ming there's the case of 離鄉背井 líxiāngbèijǐng = to depart one's hometown and relatives; to tear oneself away from one's native place; to live far from home; to leave for a foreign land. Then the person is rather capable of displaying his or her literary or artistic talents and brilliance of mind and shine and win success and recognition.
Po Jun # Lu: This star combination in Ming betokens change and alterations. Re money luck and love, the individual can have it according to his or her wishes.
Po Jun # Quan: There is 驛馬 yìmǎ = post horse, courier horse [in ancient China, imperial courier horses of indelible feats]. In Yin, Shen, Si or Hai, changes and alteration.
Po Jun and Zi Wei: In behaviour and conduct the native is bossy and domineering. He or she tends toward 獨來獨往 dúláidúwǎng = coming and going all alone; to keep to oneself; unsociable, aloof. The person is not fond of being restrained and supervised by others. Re social life and social activities the individual has much finesse and skill. Speaking and talking and working and handling stuff the native is awfully fearless and bold; outrageous and brazen. He or she is daring in love and daring in hate. The person advances bravely and doesn't worry about offending other people.
Po Jun and Wu Qu: The individual is staunch, firm and tough. The native has an adventurous spirit; to tempt one's fate; to risk danger; to take a risk or chance; to run the hazard. He or she is easily impetuous; to have an urge. The person appreciates wielding power. When Po Jun and Wu Qu are in Ming the individual has a lifetime of hard work and toil and being busy running about. Success and failure are not at all stable; to undulate greatly; to move up and down. Taking risk and chances the native is fond of staking everything on one throw; to put all one's eggs in one basket; to risk everything on a single venture; to win the horse or lose the saddle. He or she takes no account of what would be the consequences.
Po Jun and Lian Zhen: The person is of the drive and vigour to take risks and chances and start and initiate stuff. The individual is someone who is innovative and brings forth new ideas and instigates reform; to break new or fresh ground. The native has high ideals and dreams and is diligent and hardworking. The person is able to start from scratch and build up from nothing; from rags to riches; to rise in life by one's own efforts. The individual considers life's worth depends on unceasing self-affirmation.
The person is fiery and forthright, upright and unyielding. The individual is bold, heroic and courageous. He or she... [?]. The native offends other people, yet does not know it. The person attaches great importance to friendships, and could stand risk or sacrifice for friends, and regardless of whether the friend is good or evil.
In unusual and exceptional times often the individual of Po Jun is able to put forth his or her strong points of being resolute, steadfast, firm, decisive, brave, courageous, upright and upstanding. The native is not one to be neglected or ignored.
When Po Jun is in Ming there's the case of 離鄉背井 líxiāngbèijǐng = to depart one's hometown and relatives; to tear oneself away from one's native place; to live far from home; to leave for a foreign land. Then the person is rather capable of displaying his or her literary or artistic talents and brilliance of mind and shine and win success and recognition.
Po Jun # Lu: This star combination in Ming betokens change and alterations. Re money luck and love, the individual can have it according to his or her wishes.
Po Jun # Quan: There is 驛馬 yìmǎ = post horse, courier horse [in ancient China, imperial courier horses of indelible feats]. In Yin, Shen, Si or Hai, changes and alteration.
Po Jun and Zi Wei: In behaviour and conduct the native is bossy and domineering. He or she tends toward 獨來獨往 dúláidúwǎng = coming and going all alone; to keep to oneself; unsociable, aloof. The person is not fond of being restrained and supervised by others. Re social life and social activities the individual has much finesse and skill. Speaking and talking and working and handling stuff the native is awfully fearless and bold; outrageous and brazen. He or she is daring in love and daring in hate. The person advances bravely and doesn't worry about offending other people.
Po Jun and Wu Qu: The individual is staunch, firm and tough. The native has an adventurous spirit; to tempt one's fate; to risk danger; to take a risk or chance; to run the hazard. He or she is easily impetuous; to have an urge. The person appreciates wielding power. When Po Jun and Wu Qu are in Ming the individual has a lifetime of hard work and toil and being busy running about. Success and failure are not at all stable; to undulate greatly; to move up and down. Taking risk and chances the native is fond of staking everything on one throw; to put all one's eggs in one basket; to risk everything on a single venture; to win the horse or lose the saddle. He or she takes no account of what would be the consequences.
Po Jun and Lian Zhen: The person is of the drive and vigour to take risks and chances and start and initiate stuff. The individual is someone who is innovative and brings forth new ideas and instigates reform; to break new or fresh ground. The native has high ideals and dreams and is diligent and hardworking. The person is able to start from scratch and build up from nothing; from rags to riches; to rise in life by one's own efforts. The individual considers life's worth depends on unceasing self-affirmation.
The minor stars in the Ming palace
Translated from here.
祿存 Lu Cun
In appearance and looks the person is pretty and delicate. He or she is intelligent, clever and quick-witted. The native with Lu Cun in Ming is innately kind-hearted and good and honest. The individual does moreover have a lifetime of financial resources entering unceasingly. The person of this star is someone who is hardworking and frugal; industrious and thrifty.
If the native does not hold that wealth is the most important thing in life, if he or she isn't attached to money and becomes miserly, certainly the individual can happen upon a lifetime of everything going smoothly; in satisfactory circumstances. The person will be carefree and free from all anxieties.
天馬 Tian Ma
The native is impatient and anxious to seek change and forge ahead and go forward. Handling affairs and dealing with stuff the individual is excessively rapid and hurried. He or she is active, restless and energetic. When Tian Ma is in Ming the person is constantly trying to circulate, roam and be on the move; to go from place to place; to be mobile; to wander about. The native is someone who tends toward external and foreign affairs and diplomacy; to mix, intersect, exchange, communicate.
A prerequisite for the individual of Tian Ma to have success is leaving for another place to strive and struggle; to go away from one's native place; to live far from home; to leave for a foreign land.
When this star is in Ming it is appropriate leaving for another place to earn a living and seek success.
左輔 Zuo Fu
With Zuo Fu in Ming the person is loyal, faithful, devoted, staunch and true-hearted. The native is honest and sincere and good-natured. He or she is seriously venerated by others.
Zi Wei, Hua Quan, Hua Ke in configuration: regardless of whether the individual goes for a civilian post or a military position, he or she can become very rich. Money and career are both very good.
Zuo Fu # Ke: The person happens upon guiren. Zuo Fu signifies guiren who is in the open; the native receives help and backing that is in the open, straightforward, immediate. In the cycle charts: adversity and distress is dissolved and removed.
右弼 You Bi
The native is devoted, staunch, true-hearted, faithful and loyal. He or she is good-natured, honest and sincere. The individual... [?]. Treating other people the person is forgiving. Working and handling stuff the native adheres to having a plan/program. First there's a plan, afterwards he or she takes to action.
You Bi # Ke: The individual comes across guiren. You Bi betokens guiren who is hidden, secret, in the dark, not in the open. This kind of guiren is not possible getting close to. In the cycle charts: distress and adversity is dissolved and removed.
文昌 Wen Chang
When this star is in Ming ordinarily the native has an very high IQ. The person is moreover multi-talented, versatile and gifted in many ways. Regardless of whether the horoscope is that of a man or a woman, the individual possesses a superhuman ability to remember. His or her faculty of memory is exceptional. Because of this the native makes other people feel very inferior; to be so far behind that one can only see the dust of the rider ahead; too far behind to catch up; to gaze at another's fast progress. ...[?].
Overall, Wen Chang in Ming denotes that the person's life will be smooth, level, even, and steady and calm; to play it safe.
A strong point of Wen Chang's is literary or artistic talent and brilliance of mind.
Wen Chang # Ke: Intelligence and scholarship are fine. The individual is of much wisdom and knowledge. He or she is multi-talented and gifted in many ways. In the cycle charts: distress and adversity is removed.
Wen Chang # Ji: Wen Chang stands for reason and logic and literary talent. When Hua Ji is transforming Wen Chang the person becomes intolerant toward others. There is the occurrence of 恃才傲物 shìcái'àowù = to be arrogant because of one's talent or ability; to be conceited and contemptuous; to be inordinately proud of one's abilities; to act in undue confidence of one's ability and look down upon others.
Wen Chang is associated with documents, official dispatch, records, archives, a diploma, bill, note, bond. In the cycle charts one ought to beware issues and problems to do with these things.
文曲 Wen Qu
Wen Qu in Ming means that the person is intelligent, clever, bright, and acute of sight and hearing. The individual is learned and erudite and capable of much. If taking a state exam, the native can expect top marks; to succeed in a government examination; to emerge successful from a competitive examination.
Although... [?].
Wen Qu # Ke: Intelligence and scholarship are good. The person prefers learning to do with literature and art, such as fine art and music. In the cycle charts: adversity and distress is removed.
Wen Qu # Ji: Wen Qu indicates having literary or artistic talent and brilliance of mind. Thus when Hua Ji transforms Wen Qu the individual's language comes to be debased, filthy, vulgar and in poor taste. In romance and relationships, when voicing his or her opinion, the native becomes inarticulate and senseless; the words fail to convey what is meant; poorly expressed. The person is misunderstood.
Wen Qu has to do with official dispatch, records, archives, documents, a diploma, note, bill, bond. In the cycle charts one should beware issues related to these things.
天魁 Tian Kui
The individual obtains assistance and help from guiren. There is the case of 逢凶化吉 féngxiōnghuàjí = to turn bad luck into good fortune; to land on one's feet. The native has a lifetime of everything going smoothly.
Ordinarily when Tian Kui is in Ming the person is intelligent, clever, bright and smart. Treating other people the individual is friendly, polite and amiable. The native is furthermore dignified, awe-inspiring, majestic and stately. The person of Tian Kui is someone who is powerful and prosperous. Therefore, always the individual is able to pull through; to take a turn for the better and be out of danger. Disaster and misfortune is turned into happiness and good luck.
However, the native receives an equal amount of both success and adversity. Frequently the more problems the person encounters, the more significant will be his or her accomplishments, and the more there's the manifestation of 飛黃騰達 fēihuángténgdá = to rise to a position of great importance; to make one's way in the world; to strike oil; to make rapid advances in one's career; to have a meteoric rise.
天鉞 Tian Yue
Throughout his or her life the native is supported and assisted by guiren. Meeting with setbacks, defeats, frustrations and disappointments, guiren appears and provides with assistance and aid and the person is able to avoid misfortune and adversity.
Overall, when Tian Yue is in Ming the individual can expect success in his or her career.
火星 Huo Xing
The person is firm, unyielding, staunch and tough. He or she is fiery, urgent, intense and fierce.
If the individual goes for a military post when Huo Xing and Tan Lang are together in Ming with a high rating, certainly the native can have success and ascend to a high position.
Hua Lu in configuration: the person is of power, influence and might. The native has a lifetime of great luck and great profit; everything is thriving.
鈴星 Ling Xing
Ling Xing in Ming is similar to Huo Xing in this palace. The native is staunch, tough, unyielding and firm. He or she is urgent, fiery, intense and fierce.
If Ling Xing is sharing palace with Tan Lang, the individual can reside in a high position; eminent status, top job. Financial resources enter unceasingly. Stuff to do with money and career is all very satisfactory.
Ling Xing, Tan Lang and Hua Lu: In his or her career and circumstances to do with money the person can expect the sudden arrival of profit and gain; to burst out suddenly.
擎羊 Qing Yang
The person is ferocious, fierce and savage. He or she is resolute and steadfast, and firm and unwavering. The native with Qing Yang in Ming is moreover intense, fiery, furious, severe, and impulsive; to explode, to lose one's head. Therefore, regardless of area of life, the individual must be careful not to invite disaster in the upper part of the body.
陀羅 Tuo Luo
This star represents 孤寂 gūjì = lonesome, desolate; 是非 shìfēi = disputes, right and wrong; 怠惰 dàiduò = idle, lazy, indolent, slothful. And even more so 流浪 liúlàng = to roam about; to lead a vagrant life; to be on the drift. Consequently, Tuo Luo in Ming means that career and marriage stuff come late.
地空 Di Kong
When this star is in Ming the native is peculiar/unique/unusual. The individual sides with his or her own points of view and ways of looking at life and living. Working and handling matters the person is not capable of 正道 zhèngdào = the right way, the correct path. Therefore, always the native has to work hard and be constantly on the move; to rush about.
Because Di Kong represents bankruptcy and financial losses, when this star is in Ming the individual should guard against loss of money. In order to do this he or she ought to avoid engaging in commerce.
地劫 Di Jie
The individual is bright, clever and intelligent. In reactions and responses the person is quick, sharp and keen. The native sides with his or her own thoughts and ideas and ways of looking at life. Unfortunately the individual is fond of gambling and being opportunistic; to speculate in a risky adventure. As a result, frequently he or she resorts to all sorts of side doors and dishonourable and depraved ways. Hence the person encounters numerous quarrels; questions as to who is right and wrong. The native meets with manifold complications and setbacks, both of the psychological and the material kind. Di Jie is akin to being on a boat during stormy seas.
化祿 Hua Lu
The individual's early years are marked by being independent and self-reliant; to support oneself; to stand on one's own two feet. The native is bright, smart, intelligent and clever. He or she has popularity and good relations with others. The person has growth and development and things go smoothly and without a hitch. The individual does not run short of clothes and food.
化權 Hua Quan
The native has self-confidence and pride. The individual is headstrong, willful and unruly. He or she is quick-witted and resourceful. When Hua Quan is in Ming the person is stubborn, persistent and adamant. The native is of much capacity and power. The individual possesses leadership abilities.
化科 Hua Ke
The person's appearance is delicate and pretty and he or she is appreciated by other people. In behaviour and conduct the individual of Hua Ke has personal integrity.
化忌 Hua Ji
The individual is full of frustrations and dashed hopes; a bumpy road; a rough life; to be down on one's luck. He or she... [?].
天刑 Tian Xing
The person is comparatively antisocial and reclusive. Being in contact with the individual is not easy.
天哭 Tian Ku
The native takes to loneliness and is unsociable. The person comes across hard work and what's toilsome.
In behaviour and conduct the individual is pessimistic and dispirited. He or she appreciates fantasy, mysticism, daydreaming, delusion. The native is fond worrying him- or herself needlessly; to torture oneself with unpleasant thoughts; to bring trouble on oneself. The person has a lifetime of rushing about and being constantly on the move and working hard. When Tian Ku is in Ming the individual's fate during infancy/childhood is not good.
龍池 Long Chi
The person is clever and quick-witted. He or she is elegant, refined and polished. The individual is also of reputation/fame/standing. But, the native does moreover have a good opinion of him- or herself; to think highly of oneself; to be arrogant and self-important.
風閣 Feng Ge
The individual is quick, nimble and swift, and pays particular attention to external beauty. He or she worries about losing face; to be proud of one's reputation; sensitive about losing prestige.
紅鸞 Hong Luan
The native is optimistic, hopeful, easy-going, open-minded and cheerful. The individual is brisk, lively, active, restless, energetic, and has predestined affinity with the opposite sex. However, the person does also love vanity. Throughout his or her life the native is changeable, mercurial, varied.
天喜 Tian Xi
The person is fond of festivities and what's lively and mirthful; to bustle with noise and excitement; to have a jolly good time. The native is vivacious, brisk, energetic, restless and active, and has predestined affinity with the opposite sex. When Tian Xi is in Ming the individual tends toward 随遇而安 suíyù'ér'ānis = flexible and ready to adapt; to accept circumstances with good will; to make the best of things; to take the world as it is.
The person appreciates gambling and speculating in a risky adventure.
Often the native goes to places and roves; to drift in the tide; to lead a wandering existence. He or she does not enjoy staying at home.
孤辰 Gu Chen
The individual takes to loneliness and is stubborn and obstinate. The person is dispirited and inactive. There is the occurrence of 不近人情 bùjìnrénqíng = not amenable to reason; to be unreasonable.
寡宿 Gua Su
In his or her innermost being the native is mistrustful and suspicious and unreasonable; not amenable to reason. It is not easy being in contact with the person. The individual has a 神精 character/nature.
天才 Tian Cai
The person is of talents and skill. The individual is intelligent, bright, clever, sharp-witted and perceptive. The native is upright and benevolent.
天壽 Tian Shou
The individual is hardworking and diligent. In behaviour and conduct the person is honest and considerate, being mild and moderate. When Tian Shou is in the Ming palace the native has longevity.
祿存 Lu Cun
In appearance and looks the person is pretty and delicate. He or she is intelligent, clever and quick-witted. The native with Lu Cun in Ming is innately kind-hearted and good and honest. The individual does moreover have a lifetime of financial resources entering unceasingly. The person of this star is someone who is hardworking and frugal; industrious and thrifty.
If the native does not hold that wealth is the most important thing in life, if he or she isn't attached to money and becomes miserly, certainly the individual can happen upon a lifetime of everything going smoothly; in satisfactory circumstances. The person will be carefree and free from all anxieties.
天馬 Tian Ma
The native is impatient and anxious to seek change and forge ahead and go forward. Handling affairs and dealing with stuff the individual is excessively rapid and hurried. He or she is active, restless and energetic. When Tian Ma is in Ming the person is constantly trying to circulate, roam and be on the move; to go from place to place; to be mobile; to wander about. The native is someone who tends toward external and foreign affairs and diplomacy; to mix, intersect, exchange, communicate.
A prerequisite for the individual of Tian Ma to have success is leaving for another place to strive and struggle; to go away from one's native place; to live far from home; to leave for a foreign land.
When this star is in Ming it is appropriate leaving for another place to earn a living and seek success.
左輔 Zuo Fu
With Zuo Fu in Ming the person is loyal, faithful, devoted, staunch and true-hearted. The native is honest and sincere and good-natured. He or she is seriously venerated by others.
Zi Wei, Hua Quan, Hua Ke in configuration: regardless of whether the individual goes for a civilian post or a military position, he or she can become very rich. Money and career are both very good.
Zuo Fu # Ke: The person happens upon guiren. Zuo Fu signifies guiren who is in the open; the native receives help and backing that is in the open, straightforward, immediate. In the cycle charts: adversity and distress is dissolved and removed.
右弼 You Bi
The native is devoted, staunch, true-hearted, faithful and loyal. He or she is good-natured, honest and sincere. The individual... [?]. Treating other people the person is forgiving. Working and handling stuff the native adheres to having a plan/program. First there's a plan, afterwards he or she takes to action.
You Bi # Ke: The individual comes across guiren. You Bi betokens guiren who is hidden, secret, in the dark, not in the open. This kind of guiren is not possible getting close to. In the cycle charts: distress and adversity is dissolved and removed.
文昌 Wen Chang
When this star is in Ming ordinarily the native has an very high IQ. The person is moreover multi-talented, versatile and gifted in many ways. Regardless of whether the horoscope is that of a man or a woman, the individual possesses a superhuman ability to remember. His or her faculty of memory is exceptional. Because of this the native makes other people feel very inferior; to be so far behind that one can only see the dust of the rider ahead; too far behind to catch up; to gaze at another's fast progress. ...[?].
Overall, Wen Chang in Ming denotes that the person's life will be smooth, level, even, and steady and calm; to play it safe.
A strong point of Wen Chang's is literary or artistic talent and brilliance of mind.
Wen Chang # Ke: Intelligence and scholarship are fine. The individual is of much wisdom and knowledge. He or she is multi-talented and gifted in many ways. In the cycle charts: distress and adversity is removed.
Wen Chang # Ji: Wen Chang stands for reason and logic and literary talent. When Hua Ji is transforming Wen Chang the person becomes intolerant toward others. There is the occurrence of 恃才傲物 shìcái'àowù = to be arrogant because of one's talent or ability; to be conceited and contemptuous; to be inordinately proud of one's abilities; to act in undue confidence of one's ability and look down upon others.
Wen Chang is associated with documents, official dispatch, records, archives, a diploma, bill, note, bond. In the cycle charts one ought to beware issues and problems to do with these things.
文曲 Wen Qu
Wen Qu in Ming means that the person is intelligent, clever, bright, and acute of sight and hearing. The individual is learned and erudite and capable of much. If taking a state exam, the native can expect top marks; to succeed in a government examination; to emerge successful from a competitive examination.
Although... [?].
Wen Qu # Ke: Intelligence and scholarship are good. The person prefers learning to do with literature and art, such as fine art and music. In the cycle charts: adversity and distress is removed.
Wen Qu # Ji: Wen Qu indicates having literary or artistic talent and brilliance of mind. Thus when Hua Ji transforms Wen Qu the individual's language comes to be debased, filthy, vulgar and in poor taste. In romance and relationships, when voicing his or her opinion, the native becomes inarticulate and senseless; the words fail to convey what is meant; poorly expressed. The person is misunderstood.
Wen Qu has to do with official dispatch, records, archives, documents, a diploma, note, bill, bond. In the cycle charts one should beware issues related to these things.
天魁 Tian Kui
The individual obtains assistance and help from guiren. There is the case of 逢凶化吉 féngxiōnghuàjí = to turn bad luck into good fortune; to land on one's feet. The native has a lifetime of everything going smoothly.
Ordinarily when Tian Kui is in Ming the person is intelligent, clever, bright and smart. Treating other people the individual is friendly, polite and amiable. The native is furthermore dignified, awe-inspiring, majestic and stately. The person of Tian Kui is someone who is powerful and prosperous. Therefore, always the individual is able to pull through; to take a turn for the better and be out of danger. Disaster and misfortune is turned into happiness and good luck.
However, the native receives an equal amount of both success and adversity. Frequently the more problems the person encounters, the more significant will be his or her accomplishments, and the more there's the manifestation of 飛黃騰達 fēihuángténgdá = to rise to a position of great importance; to make one's way in the world; to strike oil; to make rapid advances in one's career; to have a meteoric rise.
天鉞 Tian Yue
Throughout his or her life the native is supported and assisted by guiren. Meeting with setbacks, defeats, frustrations and disappointments, guiren appears and provides with assistance and aid and the person is able to avoid misfortune and adversity.
Overall, when Tian Yue is in Ming the individual can expect success in his or her career.
火星 Huo Xing
The person is firm, unyielding, staunch and tough. He or she is fiery, urgent, intense and fierce.
If the individual goes for a military post when Huo Xing and Tan Lang are together in Ming with a high rating, certainly the native can have success and ascend to a high position.
Hua Lu in configuration: the person is of power, influence and might. The native has a lifetime of great luck and great profit; everything is thriving.
鈴星 Ling Xing
Ling Xing in Ming is similar to Huo Xing in this palace. The native is staunch, tough, unyielding and firm. He or she is urgent, fiery, intense and fierce.
If Ling Xing is sharing palace with Tan Lang, the individual can reside in a high position; eminent status, top job. Financial resources enter unceasingly. Stuff to do with money and career is all very satisfactory.
Ling Xing, Tan Lang and Hua Lu: In his or her career and circumstances to do with money the person can expect the sudden arrival of profit and gain; to burst out suddenly.
擎羊 Qing Yang
The person is ferocious, fierce and savage. He or she is resolute and steadfast, and firm and unwavering. The native with Qing Yang in Ming is moreover intense, fiery, furious, severe, and impulsive; to explode, to lose one's head. Therefore, regardless of area of life, the individual must be careful not to invite disaster in the upper part of the body.
陀羅 Tuo Luo
This star represents 孤寂 gūjì = lonesome, desolate; 是非 shìfēi = disputes, right and wrong; 怠惰 dàiduò = idle, lazy, indolent, slothful. And even more so 流浪 liúlàng = to roam about; to lead a vagrant life; to be on the drift. Consequently, Tuo Luo in Ming means that career and marriage stuff come late.
地空 Di Kong
When this star is in Ming the native is peculiar/unique/unusual. The individual sides with his or her own points of view and ways of looking at life and living. Working and handling matters the person is not capable of 正道 zhèngdào = the right way, the correct path. Therefore, always the native has to work hard and be constantly on the move; to rush about.
Because Di Kong represents bankruptcy and financial losses, when this star is in Ming the individual should guard against loss of money. In order to do this he or she ought to avoid engaging in commerce.
地劫 Di Jie
The individual is bright, clever and intelligent. In reactions and responses the person is quick, sharp and keen. The native sides with his or her own thoughts and ideas and ways of looking at life. Unfortunately the individual is fond of gambling and being opportunistic; to speculate in a risky adventure. As a result, frequently he or she resorts to all sorts of side doors and dishonourable and depraved ways. Hence the person encounters numerous quarrels; questions as to who is right and wrong. The native meets with manifold complications and setbacks, both of the psychological and the material kind. Di Jie is akin to being on a boat during stormy seas.
化祿 Hua Lu
The individual's early years are marked by being independent and self-reliant; to support oneself; to stand on one's own two feet. The native is bright, smart, intelligent and clever. He or she has popularity and good relations with others. The person has growth and development and things go smoothly and without a hitch. The individual does not run short of clothes and food.
化權 Hua Quan
The native has self-confidence and pride. The individual is headstrong, willful and unruly. He or she is quick-witted and resourceful. When Hua Quan is in Ming the person is stubborn, persistent and adamant. The native is of much capacity and power. The individual possesses leadership abilities.
化科 Hua Ke
The person's appearance is delicate and pretty and he or she is appreciated by other people. In behaviour and conduct the individual of Hua Ke has personal integrity.
化忌 Hua Ji
The individual is full of frustrations and dashed hopes; a bumpy road; a rough life; to be down on one's luck. He or she... [?].
天刑 Tian Xing
The person is comparatively antisocial and reclusive. Being in contact with the individual is not easy.
天哭 Tian Ku
The native takes to loneliness and is unsociable. The person comes across hard work and what's toilsome.
In behaviour and conduct the individual is pessimistic and dispirited. He or she appreciates fantasy, mysticism, daydreaming, delusion. The native is fond worrying him- or herself needlessly; to torture oneself with unpleasant thoughts; to bring trouble on oneself. The person has a lifetime of rushing about and being constantly on the move and working hard. When Tian Ku is in Ming the individual's fate during infancy/childhood is not good.
龍池 Long Chi
The person is clever and quick-witted. He or she is elegant, refined and polished. The individual is also of reputation/fame/standing. But, the native does moreover have a good opinion of him- or herself; to think highly of oneself; to be arrogant and self-important.
風閣 Feng Ge
The individual is quick, nimble and swift, and pays particular attention to external beauty. He or she worries about losing face; to be proud of one's reputation; sensitive about losing prestige.
紅鸞 Hong Luan
The native is optimistic, hopeful, easy-going, open-minded and cheerful. The individual is brisk, lively, active, restless, energetic, and has predestined affinity with the opposite sex. However, the person does also love vanity. Throughout his or her life the native is changeable, mercurial, varied.
天喜 Tian Xi
The person is fond of festivities and what's lively and mirthful; to bustle with noise and excitement; to have a jolly good time. The native is vivacious, brisk, energetic, restless and active, and has predestined affinity with the opposite sex. When Tian Xi is in Ming the individual tends toward 随遇而安 suíyù'ér'ānis = flexible and ready to adapt; to accept circumstances with good will; to make the best of things; to take the world as it is.
The person appreciates gambling and speculating in a risky adventure.
Often the native goes to places and roves; to drift in the tide; to lead a wandering existence. He or she does not enjoy staying at home.
孤辰 Gu Chen
The individual takes to loneliness and is stubborn and obstinate. The person is dispirited and inactive. There is the occurrence of 不近人情 bùjìnrénqíng = not amenable to reason; to be unreasonable.
寡宿 Gua Su
In his or her innermost being the native is mistrustful and suspicious and unreasonable; not amenable to reason. It is not easy being in contact with the person. The individual has a 神精 character/nature.
天才 Tian Cai
The person is of talents and skill. The individual is intelligent, bright, clever, sharp-witted and perceptive. The native is upright and benevolent.
天壽 Tian Shou
The individual is hardworking and diligent. In behaviour and conduct the person is honest and considerate, being mild and moderate. When Tian Shou is in the Ming palace the native has longevity.
Zi Wei in Parents
Translated from here.
When Zi Wei is in this palace there is affection and family love between the person and his or her parents. There are very friendly relations; to be on good terms with one another. The parents are of careers and regardless of success and official rank they are esteemed and thought highly of by people far and near. Therefore, as regards their children's life and living, the parents provide with superior circumstances of 庇護 bìhù = to put under protection; to take under one's wing; to shield; asylum, shelter, harbourage, sanctuary. The individual's needs are fully met, whether they are of the psychological or the material kind.
Zi Wei # Quan: The parents represent 高貴 gāoguì = noble, high; elitist (of social status, etc.), highly privileged. The native receives help and assistance from his or her parents. But, this star combination in the Parents palace can adversely affect the person's ability to stand alone and be independent.
Zi Wei # Ke: Feelings and emotions between the person and his or her parents are pretty good.
When Zi Wei is in this palace there is affection and family love between the person and his or her parents. There are very friendly relations; to be on good terms with one another. The parents are of careers and regardless of success and official rank they are esteemed and thought highly of by people far and near. Therefore, as regards their children's life and living, the parents provide with superior circumstances of 庇護 bìhù = to put under protection; to take under one's wing; to shield; asylum, shelter, harbourage, sanctuary. The individual's needs are fully met, whether they are of the psychological or the material kind.
Zi Wei # Quan: The parents represent 高貴 gāoguì = noble, high; elitist (of social status, etc.), highly privileged. The native receives help and assistance from his or her parents. But, this star combination in the Parents palace can adversely affect the person's ability to stand alone and be independent.
Zi Wei # Ke: Feelings and emotions between the person and his or her parents are pretty good.
Tian Ji in Parents
Translated from here.
The parents are affable, genial, mild in attitude, and kind with others and easy to approach. They are modest and unassuming. In every possible way and to the utmost the native is cherished and taken good care of. Therefore, the person becomes impatient with his or her parents. The individual dislikes their nagging.
Even though the parents do take good care of the native when Tian Ji is in this palace with a high rating, the person is still highly independent. The individual is not partial to being dependent on the parents. Consequently the person is liable to overlook and ignore the parents being considerate and attentive.
Tian Ji # Lu: The individual has predestined affinity with the older generation. Especially males.
Tian Ji # Quan: The parents are able and efficient.
Tian Ji # Ke: The native's parents are sensible and reasonable.
Tian Ji # Ji: The person does not conform to his or her parent's principles and ideas and philosophy; to be out of keeping with each other.
The parents are affable, genial, mild in attitude, and kind with others and easy to approach. They are modest and unassuming. In every possible way and to the utmost the native is cherished and taken good care of. Therefore, the person becomes impatient with his or her parents. The individual dislikes their nagging.
Even though the parents do take good care of the native when Tian Ji is in this palace with a high rating, the person is still highly independent. The individual is not partial to being dependent on the parents. Consequently the person is liable to overlook and ignore the parents being considerate and attentive.
Tian Ji # Lu: The individual has predestined affinity with the older generation. Especially males.
Tian Ji # Quan: The parents are able and efficient.
Tian Ji # Ke: The native's parents are sensible and reasonable.
Tian Ji # Ji: The person does not conform to his or her parent's principles and ideas and philosophy; to be out of keeping with each other.
Tai Yang in Parents
Translated from here.
The parents are good-natured and kind-hearted; to have one's heart in the right place. In behaviour and conduct they are honest and considerate. There are also feelings and emotions naturally shown. Thus, the individual and his or her parents have relations where things aren't concealed and hidden and held back. There aren't tricks and deception. Neither is there a 'generation gap'.
Because the native is often in contact with his or her parents, the person is deeply influenced by them. Especially the father.
Tai Yang # Lu: There is a rather deep and profound predestined affinity with the father.
Tai Yang # Quan: The father is fairly despotic; to rule by might; to be overbearing, high-handed, tyrannical.
Tai Yang # Ji: The person lacks predestined affinity with the father; no chance of love, no place to be together, etc. Or the father is strict in teaching and discipline.
The parents are good-natured and kind-hearted; to have one's heart in the right place. In behaviour and conduct they are honest and considerate. There are also feelings and emotions naturally shown. Thus, the individual and his or her parents have relations where things aren't concealed and hidden and held back. There aren't tricks and deception. Neither is there a 'generation gap'.
Because the native is often in contact with his or her parents, the person is deeply influenced by them. Especially the father.
Tai Yang # Lu: There is a rather deep and profound predestined affinity with the father.
Tai Yang # Quan: The father is fairly despotic; to rule by might; to be overbearing, high-handed, tyrannical.
Tai Yang # Ji: The person lacks predestined affinity with the father; no chance of love, no place to be together, etc. Or the father is strict in teaching and discipline.
Wu Qu in Parents
Translated from here.
The parents are steady and earnest. Handling stuff they are cautious and prudent. Disciplining and teaching their children the parents are extremely severe, strict, stubborn and intransigent. Even though they are fully aware of the pain and suffering the person goes through, they stick to their viewpoints because they are partial to honour and reputation and insists on 望子成龍 wàngzǐchénglóng = to hope one's son becomes a dragon [for a female: 望女成鳳 wàngzǐchéngfèng = to hope one's daughter becomes a phoenix]; to long for one's child to succeed in life; to have great hopes for one's offspring; to give one's child the best education as a career investment.
Notwithstanding these circumstances, feelings and emotions between the individual and his or her parents are fairly calm and peaceful. ... [?].
Wu Qu # Lu: The parents are able to earn money.
Wu Qu # Quan: The native's parents wield power what with money and wealth.
Wu Qu # Ke: The parents are able to keep and preserve property.
Wu Qu # Ji: The parents have bad tempers.
The parents are steady and earnest. Handling stuff they are cautious and prudent. Disciplining and teaching their children the parents are extremely severe, strict, stubborn and intransigent. Even though they are fully aware of the pain and suffering the person goes through, they stick to their viewpoints because they are partial to honour and reputation and insists on 望子成龍 wàngzǐchénglóng = to hope one's son becomes a dragon [for a female: 望女成鳳 wàngzǐchéngfèng = to hope one's daughter becomes a phoenix]; to long for one's child to succeed in life; to have great hopes for one's offspring; to give one's child the best education as a career investment.
Notwithstanding these circumstances, feelings and emotions between the individual and his or her parents are fairly calm and peaceful. ... [?].
Wu Qu # Lu: The parents are able to earn money.
Wu Qu # Quan: The native's parents wield power what with money and wealth.
Wu Qu # Ke: The parents are able to keep and preserve property.
Wu Qu # Ji: The parents have bad tempers.
Tian Tong in Parents
Translated from here.
When Tian Tong is in this palace the individual's parents are kind, amiable, sweet and cordial. They are also of reason and intellect. Hence the family and household is brimming with warm and cosy atmospheres and moods.
Tian Tong # Lu: The person is taken care of by his or her parents. They are considerate.
Tian Tong # Quan: The parents have good fortune and longevity.
Tian Tong # Ji: The parents have to work hard. They are unable to see a happy and prosperous life; to live comfortably. Possibly their health won't be good.
When Tian Tong is in this palace the individual's parents are kind, amiable, sweet and cordial. They are also of reason and intellect. Hence the family and household is brimming with warm and cosy atmospheres and moods.
Tian Tong # Lu: The person is taken care of by his or her parents. They are considerate.
Tian Tong # Quan: The parents have good fortune and longevity.
Tian Tong # Ji: The parents have to work hard. They are unable to see a happy and prosperous life; to live comfortably. Possibly their health won't be good.
Lian Zhen in Parents
Translated from here.
Although the parents are very diligent and attentive rearing and disciplining and teaching their children, they do also demand what's strict and stern. Still, the parents have difficulties not being irascible and impatient and tending toward 為所欲為 wéisuǒyùwéi = to act wilfully; to do whatever one likes.
Therefore, from childhood onwards the person and his or her parents have difficulties being in harmony with each other. Hence there are uninterrupted conflicts and collisions of interest. Even more so should the parents have a gambling habit. As a result, the native is partial to 離鄉背井 líxiāngbèijǐng = to depart one's hometown and relatives; to live far from home; to leave for a foreign land; to tear oneself away from one's native place. The individual goes away to strive and struggle and keeps away from his or her parents.
Lian Zhen # Lu: The person has predestined affinity with the older generation. The predestined affinity with elders of the opposite sex is even more deep and profound.
Lian Zhen # Ji: The parents, when teaching and nurturing and disciplining the native, are of fluctuating moods. Possibly they are young and dissolute, licentious, unconstrained in spirit and behaviour.
Although the parents are very diligent and attentive rearing and disciplining and teaching their children, they do also demand what's strict and stern. Still, the parents have difficulties not being irascible and impatient and tending toward 為所欲為 wéisuǒyùwéi = to act wilfully; to do whatever one likes.
Therefore, from childhood onwards the person and his or her parents have difficulties being in harmony with each other. Hence there are uninterrupted conflicts and collisions of interest. Even more so should the parents have a gambling habit. As a result, the native is partial to 離鄉背井 líxiāngbèijǐng = to depart one's hometown and relatives; to live far from home; to leave for a foreign land; to tear oneself away from one's native place. The individual goes away to strive and struggle and keeps away from his or her parents.
Lian Zhen # Lu: The person has predestined affinity with the older generation. The predestined affinity with elders of the opposite sex is even more deep and profound.
Lian Zhen # Ji: The parents, when teaching and nurturing and disciplining the native, are of fluctuating moods. Possibly they are young and dissolute, licentious, unconstrained in spirit and behaviour.
Tian Fu in Parents
Translated from here.
The family and household are well-off and affluent; prosperous.
Treating others the parents are friendly, amiable and polite. They are prudent, discreet, cautious and dignified. Handling affairs and dealing with stuff the native's parents are fair and impartial. Rearing and nurturing and educating the individual the parents are mild, gentle and moderate. Therefore, the feelings and affections between the person and his or her parents are sincere and deep and profound.
The family and household are well-off and affluent; prosperous.
Treating others the parents are friendly, amiable and polite. They are prudent, discreet, cautious and dignified. Handling affairs and dealing with stuff the native's parents are fair and impartial. Rearing and nurturing and educating the individual the parents are mild, gentle and moderate. Therefore, the feelings and affections between the person and his or her parents are sincere and deep and profound.
Tai Yin in Parents
Translated from here.
The person is very influenced by his or her mother.
Attending to the native the parents are thorough-going and meticulous. In every possible way they show consideration and are attentive. As a result the individual's family and household are in all respects brimming with comfort, warmth and harmony; to be in concordance.
Tai Yin # Lu: There is a fairly deep and profound predestined affinity with the mother.
Tai Yin # Quan: [?].
Tai Yin # Ke: Feelings and emotions between the individual and his or her mother are rather profound and deep.
Tai Yin # Ji: The predestined affinity with the mother is comparatively weak. Possibly the native's upbringing/family education was strict and severe.
The person is very influenced by his or her mother.
Attending to the native the parents are thorough-going and meticulous. In every possible way they show consideration and are attentive. As a result the individual's family and household are in all respects brimming with comfort, warmth and harmony; to be in concordance.
Tai Yin # Lu: There is a fairly deep and profound predestined affinity with the mother.
Tai Yin # Quan: [?].
Tai Yin # Ke: Feelings and emotions between the individual and his or her mother are rather profound and deep.
Tai Yin # Ji: The predestined affinity with the mother is comparatively weak. Possibly the native's upbringing/family education was strict and severe.
Tan Lang in Parents
Translated from here.
The feelings and affections between the person and his or her parents are weak and thin. There is the occurrence of 形同陌路 xíngtóngmòlù = to become estranged. If the individual goes away from his or her native place and leaves the parents, possibly things could be better. If the native does not depart from the parents, even though there is material wealth, psychologically the individual will suffer and happen upon much loneliness.
Tan Lang # Lu: The parents have longevity.
Tan Lang # Quan: Mentally the parents are candid and straightforward.
Tan Lang # Ji: The parents tend toward 風流 fēngliú = amorous, romantic, licentious, dissolute; refined, tasteful, elegant; unrestrained in spirit and behaviour. Possibly they are unrealistic, impractical and fanciful.
The feelings and affections between the person and his or her parents are weak and thin. There is the occurrence of 形同陌路 xíngtóngmòlù = to become estranged. If the individual goes away from his or her native place and leaves the parents, possibly things could be better. If the native does not depart from the parents, even though there is material wealth, psychologically the individual will suffer and happen upon much loneliness.
Tan Lang # Lu: The parents have longevity.
Tan Lang # Quan: Mentally the parents are candid and straightforward.
Tan Lang # Ji: The parents tend toward 風流 fēngliú = amorous, romantic, licentious, dissolute; refined, tasteful, elegant; unrestrained in spirit and behaviour. Possibly they are unrealistic, impractical and fanciful.
Ju Men in Parents
Translated from here.
When Ju Men is in this palace the parents attach importance to material life. They are materialistic. Toward the native the parents are harsh and pitiless. Their demands are too high. Consequently, because the parents are like this when teaching and guiding and instructing the person, always the individual is greatly shocked and stunned; to shake, convulse, vibrate. And also changed and transformed. The person is deeply affected.
Ju Men # Lu: Together with the parents there is very much speech and talk.
Ju Men # Quan: Re the parents there are quarrels. The atmosphere in the family and household is not good.
Ju Men # Ji: There is a generation gap between the native and his or her parents.
When Ju Men is in this palace the parents attach importance to material life. They are materialistic. Toward the native the parents are harsh and pitiless. Their demands are too high. Consequently, because the parents are like this when teaching and guiding and instructing the person, always the individual is greatly shocked and stunned; to shake, convulse, vibrate. And also changed and transformed. The person is deeply affected.
Ju Men # Lu: Together with the parents there is very much speech and talk.
Ju Men # Quan: Re the parents there are quarrels. The atmosphere in the family and household is not good.
Ju Men # Ji: There is a generation gap between the native and his or her parents.
Tian Xiang in Parents
Translated from here.
The parents are sensible and reasonable. They have the ability to adapt themselves to changes. Therefore, the person is cherished and taken good care of by his or her parents, and doted on by the older generation; to make a pet of somebody, to spoil. The individual has a lifetime of happiness and delight.
Also, when Tian Xiang is in this palace the native complies with the parents' teaching and guidance. The person learns some skills and techniques on how to behave and conduct oneself in society. The individual is deeply influenced by his or her parents.
The parents are sensible and reasonable. They have the ability to adapt themselves to changes. Therefore, the person is cherished and taken good care of by his or her parents, and doted on by the older generation; to make a pet of somebody, to spoil. The individual has a lifetime of happiness and delight.
Also, when Tian Xiang is in this palace the native complies with the parents' teaching and guidance. The person learns some skills and techniques on how to behave and conduct oneself in society. The individual is deeply influenced by his or her parents.
Tian Liang in Parents
Translated from here.
The parents are lively, vigorous, cheery, spry; robust, sturdy, athletic, healthy and strong; good and honest and kind-hearted; and careful, scrupulous and meticulous.
When Tian Liang is in the Parents palace the father has a deep sense of responsibility. Consequently he is the the centre and core of the entire family and household.
Feelings and emotions between the parents are harmonious. This kind of married couple is envied by others. Even as a grown-up the individual admires them. The native is not at all able to break away from and separate him- or herself from the parents and stand alone and be independent. The person is therefore greatly influenced by his or her parents.
Tian Liang # Lu: The parents love the individual awfully much.
Tian Liang # Quan: The parents are authoritative. The native furthermore reveres the parents very much.
Tian Liang # Ke: The person is taken care of by his or her parents. They show consideration.
The parents are lively, vigorous, cheery, spry; robust, sturdy, athletic, healthy and strong; good and honest and kind-hearted; and careful, scrupulous and meticulous.
When Tian Liang is in the Parents palace the father has a deep sense of responsibility. Consequently he is the the centre and core of the entire family and household.
Feelings and emotions between the parents are harmonious. This kind of married couple is envied by others. Even as a grown-up the individual admires them. The native is not at all able to break away from and separate him- or herself from the parents and stand alone and be independent. The person is therefore greatly influenced by his or her parents.
Tian Liang # Lu: The parents love the individual awfully much.
Tian Liang # Quan: The parents are authoritative. The native furthermore reveres the parents very much.
Tian Liang # Ke: The person is taken care of by his or her parents. They show consideration.
Qi Sha in Parents
Translated from here.
The parents are stubborn and adamant; to be set in one's ways, to cling tenaciously to one's opinion. They are overbearing and tend toward 霸道 bàdào = despotic rule; tyranny; to rule by might. In all matters they demand that the individual obey them unconditionally. As a result, there is a very deep gap between the native and his or her parents. The person and his or her parents are forever set against each other; to be in opposing or confronting positions.
Qi Sha does moreover represent 凶 xiong = ominous, inauspicious; unproductive, bad for crops, threatened with famine; ferocious, fierce; terrible, fearful; act of violence, murder. It stands for loneliness; to be isolated. Consequently, when young possibly the individual was separated from his or her parents and had to be independent and stand alone.
The parents are stubborn and adamant; to be set in one's ways, to cling tenaciously to one's opinion. They are overbearing and tend toward 霸道 bàdào = despotic rule; tyranny; to rule by might. In all matters they demand that the individual obey them unconditionally. As a result, there is a very deep gap between the native and his or her parents. The person and his or her parents are forever set against each other; to be in opposing or confronting positions.
Qi Sha does moreover represent 凶 xiong = ominous, inauspicious; unproductive, bad for crops, threatened with famine; ferocious, fierce; terrible, fearful; act of violence, murder. It stands for loneliness; to be isolated. Consequently, when young possibly the individual was separated from his or her parents and had to be independent and stand alone.
Po Jun in Parents
Translated from here.
There are uninterrupted disputes and disagreements; to wrangle, to argue opinionatedly. People are of different opinions and ideas. Therefore, there isn't harmony and warmth and comfort in the family and household.
Po Jun # Lu: The parents are quite self-centred and egoistical.
Po Jun # Quan: As a child the person is taken care of by his or her parents. The parents are moreover very mighty and powerful.
There are uninterrupted disputes and disagreements; to wrangle, to argue opinionatedly. People are of different opinions and ideas. Therefore, there isn't harmony and warmth and comfort in the family and household.
Po Jun # Lu: The parents are quite self-centred and egoistical.
Po Jun # Quan: As a child the person is taken care of by his or her parents. The parents are moreover very mighty and powerful.
The minor stars in the Parents palace
Translated from here.
祿存 Lu Cun
When Lu Cun is in this palace the family and household are well-off, affluent. The person can enjoy material life, not running short of stuff. The individual receives an awful amount of shade and protection from his or her parents. When the native decides to go forward in his or her career, the family and household provide with support, backing, assistance and aid. Re life and living and future prospects the person is dependent on his or her parents. The individual relies on the parents very much.
Generally speaking, when this star is in the Parents palace the native happens upon circumstances and surroundings indicative of plenty and prosperity, life and living being easy and comfortable. The person's relations with his or her parents are moreover not impaired by disease or injury or disaster or being separated in life and death.
天馬 Tian Ma
The individual's predestined affinity with his or her parents is not good. As a result, often people go to places; to go out, to leave for another place. There are very few opportunities of meeting together and bumping into each other.
This is in keeping with Tian Ma generating activities and restlessness.
左輔 Zuo Fu
The individual has quite good relations with his or her parents and the older generation. The emotional relations between people are nice. Throughout his or her life the native is therefore supported and backed by the older generation, and receives an awful amount of assistance and help.
If Zuo Fu is alone in this palace, there isn't the manifestation of 刑傷 xíngshāng = to kill and injure; wound, injury, trauma; prison or lawsuit. The parents are healthy.
Zuo Fu # Ke: The person and his or her parents are like friends.
右弼 You Bi
You Bi in Parents is virtually the same as Zuo Fu in this palace. The person is helped, assisted, encouraged and supported by the older generation.
If You Bi is alone in this palace, the parents will live very long. There is moreover not the manifestation of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever.
If You Bi in this palace meets with lucky stars, the individual obtains good fortune and shade from the parents. The person has a lifetime of good luck. Things are safe and sound, placid and steady. The native does not in the least come across obstructions and barriers.
You Bi # Ke: The individual and his or her parents are like friends.
文昌 Wen Chang
The parents are very knowledgeable in literature, writing, language, art. They are of the ability to understand fine art and aesthetic sensibilities; aesthetic feelings, a sense of beauty.
Consequently, from childhood onwards the parents are a corrective influence; to influence and reform. The individual gets to appreciate and become interested in literature and art. The path of the parents is ideal for creating a common ground. The person and his or her parents have relations free of disputes and disagreements.
Wen Chang # Ke: There is a huge chance/opportunity of obtaining an inheritance.
Wen Chang # Ji: The native is stubbornly independent and does not depend or rely on an inheritance from the parents.
文曲 Wen Qu
Reacting and responding the parents are smart, clever and quick. They are also of self-cultivation and accomplishments. The parents rather emphasise what in life has emotional appeal. Regarding social functions, communication, to engage in social functions, the parents are awfully wide ranging and extensive.
During the course of events of growing up the native's parents are awfully helpful. As a result, from childhood onwards things are excellent. The individual matures and grows up in circumstances and environments where his or her talents and abilities can emerge completely. Spontaneously/naturally the person follows the route of the parents. The native is greatly influenced by his or her parents.
Wen Qu # Ke: There is a large chance of obtaining an inheritance
Wen Qu # Ji: The individual is unyieldingly independent and doesn't depend or rely on an inheritance from the parents.
天魁 Tian Kui
The parents are of extensive and wide ranging interpersonal relationships. When Tian Kui is in this palace the native receives very much shade and protection from his or her parents. Consequently, the person's dealings with the older generation are smooth and easy. The emotional relations between people are extremely sincere and true. Therefore, throughout his or her life, if things are blocked and not smoothly flowing, or should the native feel unhappy and have a hard time, necessarily the individual obtains help and assistance from the parents. Thus the native is able to turn peril into safety; to avert disaster. There is the occurrence of 轉危為安 zhuǎnwēiwéi'an = to pull through; to take a turn for the better and be out of danger. The person has a lifetime of everything going smoothly.
Generally speaking, Tian Kui in this palace is not worried by the presence of inauspicious stars. There is furthermore not the manifestation of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever.
Also, Tian Kui is one of the six lucky stars. When this star is in the Parents palace necessarily the parents can have a lifetime of 榮華富貴 rónghuáfùgguì = high position and great wealth.
天鉞 Tian Yue
The person is deeply influenced by his or her parents and receives very much good fortune and shade and protection.
Tian Yue is a guiren star. Therefore, should the individual encounter setbacks or crises, the parents provide with immediate or indirect help and assistance. Hence the native is able to safely pass the crisis.
火星 Huo Xing
Huo Xing is one of the inauspicious stars. Whatever the palace position of this star, circumstances are not propitious. Even though... [?].
Therefore, when Huo Xing is in this palace the parents' health isn't very good. Certainly there's one area of the body that is unwell. There are suboptimal health circumstances. The parents meet with a slight illness, ailment, indisposition.
鈴星 Ling Xing
Ling Xing is one of the sha stars. In this palace it effectuates 刑傷 xíngshāng = to kill and injure; trauma, wound, injury; prison or lawsuit. When Ling Xing is in the Parents palace the health of the individual's parents isn't good. The parents could possibly be invaded and attacked by disease and sickness. Health situations are suboptimal.
擎羊 Qing Yang
Qing Yang is one of the inauspicious stars and is akin to a demon/fiend. It generates destruction and damage; to break, destroy, wreck.
This star facilitates what's intense, acute and fierce. When Qing Yang is in the Parents palace the person's infancy/childhood is indicative of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. The native and his or her parents are not together. There's the case of 生離死別 shenglísibé = separation between loved ones in life or death; to be parted in life and separated by death; to part never to meet again. One of the parent's health status is not good. There's very great danger.
陀羅 Tuo Luo
The individual's infancy/childhood means 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. When Tuo Luo is in this palace, if the native isn't separated from his or her parents and becomes independent and leaves for another place, there is the instance of instead being separated by death. Another possible scenario is that one aspect of the parents' health/body is very bad. There's a lifetime of disease, ailment, indisposition.
地空 Di Kong
Di Kong is a star inauspicious re money and wealth. As a result, when this star is in Parents the family financial situation is not at all a dream. The predestined affinity between the native and his or her parents is furthermore weak. Always people are far apart from each other. The person and his or her parents meet together for very short periods of time.
地劫 Di Jie
Of all the stars in ZWDS, Di Jie is the one the most unfavourable for wealth and money. Therefore, when this star is in Parents the person's living circumstances aren't ideal. The parents seem to be unable to provide with material benefits. There are deficiencies and lacks.
Also, the individual and his or her parents haven't many opportunities of meeting together. The fate or chance that brings people together is weak and frail.
Di Jie in this palace is not at all desirable.
化祿 Hua Lu
The predestined affinity between the person and his or her parents is deep and profound. The older generation shows concern and is caring. The individual is furthermore lovable and obedient; to do what one is told; to heed what an elder or superior says.
化權 Hua Quan
The native is dependent on the parents to look after him or her. The parents are able to control the person.
化科 Hua Ke
The individual is loved dearly by his or her parents, and they are a corrective influence.
化忌 Hua Ji
The predestined affinity between the native and his or her parents is weak. Possibly the parents are strict and severe when teaching and guiding and educating the person.
祿存 Lu Cun
When Lu Cun is in this palace the family and household are well-off, affluent. The person can enjoy material life, not running short of stuff. The individual receives an awful amount of shade and protection from his or her parents. When the native decides to go forward in his or her career, the family and household provide with support, backing, assistance and aid. Re life and living and future prospects the person is dependent on his or her parents. The individual relies on the parents very much.
Generally speaking, when this star is in the Parents palace the native happens upon circumstances and surroundings indicative of plenty and prosperity, life and living being easy and comfortable. The person's relations with his or her parents are moreover not impaired by disease or injury or disaster or being separated in life and death.
天馬 Tian Ma
The individual's predestined affinity with his or her parents is not good. As a result, often people go to places; to go out, to leave for another place. There are very few opportunities of meeting together and bumping into each other.
This is in keeping with Tian Ma generating activities and restlessness.
左輔 Zuo Fu
The individual has quite good relations with his or her parents and the older generation. The emotional relations between people are nice. Throughout his or her life the native is therefore supported and backed by the older generation, and receives an awful amount of assistance and help.
If Zuo Fu is alone in this palace, there isn't the manifestation of 刑傷 xíngshāng = to kill and injure; wound, injury, trauma; prison or lawsuit. The parents are healthy.
Zuo Fu # Ke: The person and his or her parents are like friends.
右弼 You Bi
You Bi in Parents is virtually the same as Zuo Fu in this palace. The person is helped, assisted, encouraged and supported by the older generation.
If You Bi is alone in this palace, the parents will live very long. There is moreover not the manifestation of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever.
If You Bi in this palace meets with lucky stars, the individual obtains good fortune and shade from the parents. The person has a lifetime of good luck. Things are safe and sound, placid and steady. The native does not in the least come across obstructions and barriers.
You Bi # Ke: The individual and his or her parents are like friends.
文昌 Wen Chang
The parents are very knowledgeable in literature, writing, language, art. They are of the ability to understand fine art and aesthetic sensibilities; aesthetic feelings, a sense of beauty.
Consequently, from childhood onwards the parents are a corrective influence; to influence and reform. The individual gets to appreciate and become interested in literature and art. The path of the parents is ideal for creating a common ground. The person and his or her parents have relations free of disputes and disagreements.
Wen Chang # Ke: There is a huge chance/opportunity of obtaining an inheritance.
Wen Chang # Ji: The native is stubbornly independent and does not depend or rely on an inheritance from the parents.
文曲 Wen Qu
Reacting and responding the parents are smart, clever and quick. They are also of self-cultivation and accomplishments. The parents rather emphasise what in life has emotional appeal. Regarding social functions, communication, to engage in social functions, the parents are awfully wide ranging and extensive.
During the course of events of growing up the native's parents are awfully helpful. As a result, from childhood onwards things are excellent. The individual matures and grows up in circumstances and environments where his or her talents and abilities can emerge completely. Spontaneously/naturally the person follows the route of the parents. The native is greatly influenced by his or her parents.
Wen Qu # Ke: There is a large chance of obtaining an inheritance
Wen Qu # Ji: The individual is unyieldingly independent and doesn't depend or rely on an inheritance from the parents.
天魁 Tian Kui
The parents are of extensive and wide ranging interpersonal relationships. When Tian Kui is in this palace the native receives very much shade and protection from his or her parents. Consequently, the person's dealings with the older generation are smooth and easy. The emotional relations between people are extremely sincere and true. Therefore, throughout his or her life, if things are blocked and not smoothly flowing, or should the native feel unhappy and have a hard time, necessarily the individual obtains help and assistance from the parents. Thus the native is able to turn peril into safety; to avert disaster. There is the occurrence of 轉危為安 zhuǎnwēiwéi'an = to pull through; to take a turn for the better and be out of danger. The person has a lifetime of everything going smoothly.
Generally speaking, Tian Kui in this palace is not worried by the presence of inauspicious stars. There is furthermore not the manifestation of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever.
Also, Tian Kui is one of the six lucky stars. When this star is in the Parents palace necessarily the parents can have a lifetime of 榮華富貴 rónghuáfùgguì = high position and great wealth.
天鉞 Tian Yue
The person is deeply influenced by his or her parents and receives very much good fortune and shade and protection.
Tian Yue is a guiren star. Therefore, should the individual encounter setbacks or crises, the parents provide with immediate or indirect help and assistance. Hence the native is able to safely pass the crisis.
火星 Huo Xing
Huo Xing is one of the inauspicious stars. Whatever the palace position of this star, circumstances are not propitious. Even though... [?].
Therefore, when Huo Xing is in this palace the parents' health isn't very good. Certainly there's one area of the body that is unwell. There are suboptimal health circumstances. The parents meet with a slight illness, ailment, indisposition.
鈴星 Ling Xing
Ling Xing is one of the sha stars. In this palace it effectuates 刑傷 xíngshāng = to kill and injure; trauma, wound, injury; prison or lawsuit. When Ling Xing is in the Parents palace the health of the individual's parents isn't good. The parents could possibly be invaded and attacked by disease and sickness. Health situations are suboptimal.
擎羊 Qing Yang
Qing Yang is one of the inauspicious stars and is akin to a demon/fiend. It generates destruction and damage; to break, destroy, wreck.
This star facilitates what's intense, acute and fierce. When Qing Yang is in the Parents palace the person's infancy/childhood is indicative of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. The native and his or her parents are not together. There's the case of 生離死別 shenglísibé = separation between loved ones in life or death; to be parted in life and separated by death; to part never to meet again. One of the parent's health status is not good. There's very great danger.
陀羅 Tuo Luo
The individual's infancy/childhood means 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be parted forever. When Tuo Luo is in this palace, if the native isn't separated from his or her parents and becomes independent and leaves for another place, there is the instance of instead being separated by death. Another possible scenario is that one aspect of the parents' health/body is very bad. There's a lifetime of disease, ailment, indisposition.
地空 Di Kong
Di Kong is a star inauspicious re money and wealth. As a result, when this star is in Parents the family financial situation is not at all a dream. The predestined affinity between the native and his or her parents is furthermore weak. Always people are far apart from each other. The person and his or her parents meet together for very short periods of time.
地劫 Di Jie
Of all the stars in ZWDS, Di Jie is the one the most unfavourable for wealth and money. Therefore, when this star is in Parents the person's living circumstances aren't ideal. The parents seem to be unable to provide with material benefits. There are deficiencies and lacks.
Also, the individual and his or her parents haven't many opportunities of meeting together. The fate or chance that brings people together is weak and frail.
Di Jie in this palace is not at all desirable.
化祿 Hua Lu
The predestined affinity between the person and his or her parents is deep and profound. The older generation shows concern and is caring. The individual is furthermore lovable and obedient; to do what one is told; to heed what an elder or superior says.
化權 Hua Quan
The native is dependent on the parents to look after him or her. The parents are able to control the person.
化科 Hua Ke
The individual is loved dearly by his or her parents, and they are a corrective influence.
化忌 Hua Ji
The predestined affinity between the native and his or her parents is weak. Possibly the parents are strict and severe when teaching and guiding and educating the person.
Sunday, 20 November 2011
Zi Wei in Happiness
Translated from here.
In behaviour and conduct the individual is diligent and industrious. When meeting with adversity and disaster the native is capable of self-restraint; to be able to control oneself; to show virtue of patience. The person has a wide circle of friends. He or she has numerous friends. When Zi Wei is in this palace the individual is profoundly liked and trusted by the great bulk of the population. The native's share of good fortune and happiness is large.
Zi Wei # Quan: During his or her later years the person is fond of life and living being quiet and tastefully laid out, and noble and virtuous; to be aloof from politics and material pursuits.
Zi Wei # Ke: When old the individual can be together with and be accompanied by his or her offspring and descendants; children and grandchildren.
Zi Wei and Tian Fu: The native receives a lifetime of not having to worry about clothes and food. The person comes across life and living being easy and comfortable, and happy and blessed.
Zi Wei and Tan Lang: The individual's early years are laborious and exhausting, and there isn't good luck and happiness to be enjoyed. During his or her later years the native can have happiness and good fortune and an easy life.
Zi Wei and Tian Xiang: These two stars in the Happiness and Virtue palace mean a lifetime of ease and comfort, and bliss and well-being.
Zi Wei and Qi Sha: The early years are toilsome. The individual has to rush about and be constantly on the move. When old the native can live in ease and comfort.
Zi Wei and Po Jun: The person's lot of happiness and good fortune is rather small. He or she has to labour and toil with both mind and body. When old the individual can have a life of ease and comfort.
In behaviour and conduct the individual is diligent and industrious. When meeting with adversity and disaster the native is capable of self-restraint; to be able to control oneself; to show virtue of patience. The person has a wide circle of friends. He or she has numerous friends. When Zi Wei is in this palace the individual is profoundly liked and trusted by the great bulk of the population. The native's share of good fortune and happiness is large.
Zi Wei # Quan: During his or her later years the person is fond of life and living being quiet and tastefully laid out, and noble and virtuous; to be aloof from politics and material pursuits.
Zi Wei # Ke: When old the individual can be together with and be accompanied by his or her offspring and descendants; children and grandchildren.
Zi Wei and Tian Fu: The native receives a lifetime of not having to worry about clothes and food. The person comes across life and living being easy and comfortable, and happy and blessed.
Zi Wei and Tan Lang: The individual's early years are laborious and exhausting, and there isn't good luck and happiness to be enjoyed. During his or her later years the native can have happiness and good fortune and an easy life.
Zi Wei and Tian Xiang: These two stars in the Happiness and Virtue palace mean a lifetime of ease and comfort, and bliss and well-being.
Zi Wei and Qi Sha: The early years are toilsome. The individual has to rush about and be constantly on the move. When old the native can live in ease and comfort.
Zi Wei and Po Jun: The person's lot of happiness and good fortune is rather small. He or she has to labour and toil with both mind and body. When old the individual can have a life of ease and comfort.
Tian Ji in Happiness
Translated from here.
The native is of an intensely strong desire for knowledge and is curious and inquisitive. The individual has a deep interest in literature, art, or religion. Therefore, the person's younger years are not calm and quiet and serene. When middle-aged the native can have life and living being smooth, steady and peaceful.
Generally speaking, should Tian Ji be alone on this palace the individual's share of good fortune and happiness will initially be small. But, there's no need to worry, because the older the person gets, the more good fortune he or she will have. There's the occurrence of 先苦后甘 xiānkǔhòugān = first bitter, afterwards sweet; and 倒吃甘蔗 = the more uphill, the more like candy.
Tian Ji # Lu: The native has an understanding of how to arrange for his or her later years. There is a fondness for religion and philosophy.
Tian Ji # Quan: The individual is anxious to learn and keen for knowledge. Especially religion, philosophy and Wu Shu.
Tian Ji # Ke: During his or her later years the person has an opportunity to get in touch with religion.
Tian Ji # Ji: When old there is melancholia and depression; to feel sullen and dejected. It is appropriate to have religious convictions.
Tian Ji and Tai Yin: There is good fortune and happiness for the native to enjoy. He or she is able to spend days being happy and merry.
Tian Ji and Ju Men: The individual has to labour and toil with both mind and body. The person lacks the ability to enjoy pure luck and happiness.
Tian Ji and Tian Liang: The native's amount of good fortune and happiness in life is large. The individual meets with a lifetime of ease and comfort and happiness and merry.
The native is of an intensely strong desire for knowledge and is curious and inquisitive. The individual has a deep interest in literature, art, or religion. Therefore, the person's younger years are not calm and quiet and serene. When middle-aged the native can have life and living being smooth, steady and peaceful.
Generally speaking, should Tian Ji be alone on this palace the individual's share of good fortune and happiness will initially be small. But, there's no need to worry, because the older the person gets, the more good fortune he or she will have. There's the occurrence of 先苦后甘 xiānkǔhòugān = first bitter, afterwards sweet; and 倒吃甘蔗 = the more uphill, the more like candy.
Tian Ji # Lu: The native has an understanding of how to arrange for his or her later years. There is a fondness for religion and philosophy.
Tian Ji # Quan: The individual is anxious to learn and keen for knowledge. Especially religion, philosophy and Wu Shu.
Tian Ji # Ke: During his or her later years the person has an opportunity to get in touch with religion.
Tian Ji # Ji: When old there is melancholia and depression; to feel sullen and dejected. It is appropriate to have religious convictions.
Tian Ji and Tai Yin: There is good fortune and happiness for the native to enjoy. He or she is able to spend days being happy and merry.
Tian Ji and Ju Men: The individual has to labour and toil with both mind and body. The person lacks the ability to enjoy pure luck and happiness.
Tian Ji and Tian Liang: The native's amount of good fortune and happiness in life is large. The individual meets with a lifetime of ease and comfort and happiness and merry.
Tai Yang in Happiness
Translated from here.
Working and handling matters the person is energetic, vigorous and proactive. He or she is partial to 賣力 màilì = to do all one can; to exert all one's strength. As a result the individual's life is unusually busy. Although the native is on the run and bustles about, this doesn't mean toil and exhaustion. The person's share of good fortune and happiness is exceptionally large. Especially when Tai Yang is in Si or Wu.
Tai Yang in this palace in the horoscope of a woman is very auspicious. Necessarily she's bestowed with virtue, luck, happiness and good fortune. She has a lifetime of happily spending time on her interests and inclinations.
Tai Yang alone in the Happiness and Virtue palace means that even if the individual is on the run and busy, he or she is busy because of seeking pleasure.
Tai Yang # Lu: There is... [?]. During his or her later years the native is optimistic and hopeful and feels contented with life and living.
Tai Yang # Quan: When old the person appreciates social contact, social life, social activities. He or she easily makes friends.
Tai Yang # Ji: During his or her later years the individual ought to beware a bad temper.
Tai Yang and Tai Yin: The native's lot of good fortune and happiness is deep and profound. There is merriment and ease and comfort.
Tai Yang and Ju Men: The person has to labour and toil with both mind and body. And there's the instance of 欠安 qiàn'ān = not very well in health; not feeling well physically. Only during his or her later years is the individual able to live in ease and comfort.
Tai Yang and Tian Liang: The native receives a lifetime of living comfortably and being happy and merry.
Working and handling matters the person is energetic, vigorous and proactive. He or she is partial to 賣力 màilì = to do all one can; to exert all one's strength. As a result the individual's life is unusually busy. Although the native is on the run and bustles about, this doesn't mean toil and exhaustion. The person's share of good fortune and happiness is exceptionally large. Especially when Tai Yang is in Si or Wu.
Tai Yang in this palace in the horoscope of a woman is very auspicious. Necessarily she's bestowed with virtue, luck, happiness and good fortune. She has a lifetime of happily spending time on her interests and inclinations.
Tai Yang alone in the Happiness and Virtue palace means that even if the individual is on the run and busy, he or she is busy because of seeking pleasure.
Tai Yang # Lu: There is... [?]. During his or her later years the native is optimistic and hopeful and feels contented with life and living.
Tai Yang # Quan: When old the person appreciates social contact, social life, social activities. He or she easily makes friends.
Tai Yang # Ji: During his or her later years the individual ought to beware a bad temper.
Tai Yang and Tai Yin: The native's lot of good fortune and happiness is deep and profound. There is merriment and ease and comfort.
Tai Yang and Ju Men: The person has to labour and toil with both mind and body. And there's the instance of 欠安 qiàn'ān = not very well in health; not feeling well physically. Only during his or her later years is the individual able to live in ease and comfort.
Tai Yang and Tian Liang: The native receives a lifetime of living comfortably and being happy and merry.
Wu Qu in Happiness
Translated from here.
The person is irascible, impatient, stubborn and obstinate. Therefore, the native has a lifetime of much hard work and little harvest and gain. There is even the instance of 事倍功半 shìbèigōngbàn = twice the effort with half the result. Consequently it is very difficult coming across days of merriment and happiness.
Wu Qu # Lu: During his or her later years the individual won't lack money.
Wu Qu # Quan: When old the person has wealth in the palm of his or her hand. There is... [?].
Wu Qu # Ke: During his or her later years the native possesses money and wealth. The individual is able to take care of his or her children.
Wu Qu # Ji: When old the person is suspicious, mistrustful and oversensitive. He or she lacks a sense of security and a feeling of being safe.
Wu Qu and Tian Fu: When young the native has to toil and subsist in hardship; to maintain life in difficulty; to scratch out a difficult, meagre existence. The individual's later years will be calm, quiet, peaceful, the person being able to live in ease and comfort.
Wu Qu and Tan Lang: When young the native has to labour and toil with both mind and body. The later years are easy and comfortable.
Wu Qu and Tian Xiang: Middle-aged the individual has days being not too bad and there is ease and comfort.
Wu Qu and Qi Sha: Life and living is not quiet and stable and calm and orderly. The person becomes exhausted both mentally and physically. His or her share of good fortune and happiness is small.
Wu Qu and Po Jun: The native's lot of happiness and good fortune is small and shallow. The individual does not come across peace and rest. Although his or her later years can be tranquil and calm.
The person is irascible, impatient, stubborn and obstinate. Therefore, the native has a lifetime of much hard work and little harvest and gain. There is even the instance of 事倍功半 shìbèigōngbàn = twice the effort with half the result. Consequently it is very difficult coming across days of merriment and happiness.
Wu Qu # Lu: During his or her later years the individual won't lack money.
Wu Qu # Quan: When old the person has wealth in the palm of his or her hand. There is... [?].
Wu Qu # Ke: During his or her later years the native possesses money and wealth. The individual is able to take care of his or her children.
Wu Qu # Ji: When old the person is suspicious, mistrustful and oversensitive. He or she lacks a sense of security and a feeling of being safe.
Wu Qu and Tian Fu: When young the native has to toil and subsist in hardship; to maintain life in difficulty; to scratch out a difficult, meagre existence. The individual's later years will be calm, quiet, peaceful, the person being able to live in ease and comfort.
Wu Qu and Tan Lang: When young the native has to labour and toil with both mind and body. The later years are easy and comfortable.
Wu Qu and Tian Xiang: Middle-aged the individual has days being not too bad and there is ease and comfort.
Wu Qu and Qi Sha: Life and living is not quiet and stable and calm and orderly. The person becomes exhausted both mentally and physically. His or her share of good fortune and happiness is small.
Wu Qu and Po Jun: The native's lot of happiness and good fortune is small and shallow. The individual does not come across peace and rest. Although his or her later years can be tranquil and calm.
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