Translated from here.
In appearance and looks the native is refined and free from vulgarity. The person has regular facial features. The individual's outline and contour are graceful, elegant, exquisite, polished. When Tai Yin is in Ming the native is mild, gentle and kind. He or she is learned and erudite and capable of much. The person is innately romantic. Therefore, the individual's whole body emits charm, fascination and charisma that is hard to resist. However, because the native seeks after what is romantic too much, he or she expects too much life being beautiful, wonderful and splendid. As a result, frequently the person brings about serious harm to him- or herself. And thus a weak point of Tai Yin's is that the individual evades reality and avoids what's actual and real and practical and down-to-earth.
Tai Yin # Lu: This combination in Ming denotes a storehouse for money and wealth, and things are easy and comfortable. But, the native is not enough of the ability to resist pressure or stress.
Tai Yin # Quan: In a man's horoscope, he is prone to enjoyments and pleasure. He tends toward 自得其樂 zìdéqílè = to find joy in one's own way; to be content with one's lot; to enjoy oneself quietly. In a woman's chart, she takes to social functions and communication; to socialise, to engage in social functions. She has abilities and talents.
Tai Yin # Ke: The person's appearance is delicate and pretty. He or she is of much literary talent. Tai Yin # Hua Ke in Ming in the horoscope of a man means that he'll tend toward 脂粉氣 zhīfěnqì = womanlike ways; femininity; womanliness.
Tai Yin # Ji: This star combination in Ming is disadvantageous for a woman. She has to toil much and reap little. There can be hidden financial losses.
Tai Yin and Tian Ji: The individual is of a flexible and nimble mind. The native is soft-spoken and well-mannered. The person is of an introverted and amiable character, and is gentle and exquisite in style. The individual is benevolent, kind, magnanimous, and tender and delicate and frail. Although the native is bright and clever, he or she does also take to much thought and thinking; to give consideration to. When Tai Yin and Tian Ji are in Ming the person appreciates consulting with other people's opinions and ideas. Thus the individual is somewhat without very definite opinions of his or her own.
Tai Yin and Tai Yang: The native can have a dual/twofold/double personality - now and then the person is awfully unconstrained and bold, sometimes he or she is sentimental and oversensitive. Re philosophy of life and values, the individual is wishy-washy; wavering, indecisive; to be driven and tossed by the wind. On the outside the native seems good-natured treating other people, and soft and gentle and tender, and of much feeling and emotion. However, often the person spends way too much time thinking things over and misses out on chances and opportunities.
Tai Yin and Tian Tong: The individual is impatient and good-natured and soft-hearted. Dealing with stuff and handling affairs the native is kind, mild, moderate and gentle. Romance and relationships are both opulent and fragile. The person is good at planning and analysis; to analyse and engineer. He or she is smart, bright, intelligent and quick-witted. But, the individual is also of very much self-esteem and self-respect. The native with these two stars in Ming has an awfully good predestined affinity with the outside world in general and the opposite sex in particular.
Wednesday, 30 November 2011
Tan Lang in Ming
Translated from here.
Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The individual is moreover fond of changes and variation. Therefore, the native is worldly-wise, crafty, smooth and evasive, and slick and sly.
The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness for much. Especially gambling, alcohol and sex.
Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright and smart. He or she has luck re 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. Thus the native becomes excessively opportunistic; to speculate in a risky adventure; to gamble.
Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and achievements. The individual possesses eloquence. He or she is able to wield power.
Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. Involving Hua Ji the native tends toward daydreaming and fantasies. He or she becomes unrealistic and impractical. Thus Tan Lang # Ji is fond of 玄學 Xuan Xue. The person is suited to research and study 命理 and 五術.
Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom causing loss of money, or a sexually transmitted disease.
Tan Lang and Zi Wei: In conduct and behaviour the person tends toward the romantic. He or she appreciates 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The individual is brisk, lively, spry and cheery. And enthusiastic, zealous and ardent. The native possesses specialised expertise/skill, and... [?]. When Tan Lang and Zi Wei are in the Ming palace the person is of numerous dreams, but isn't enough down-to-earth and realistic and practical. The individual is lovable and charming and thus has good predestined affinity with the opposite sex.
Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when middle-aged and not when young. When middle-aged the native is able to thrive and prosper. With Tan Lang and Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and conduct the individual is hardworking and diligent and has to labour and toil with both mind and body. Always the native relies on him- or herself and doesn't ask other people for help. Regularly the person measure's life worth by whether there are accomplishments and success in his or her career.
Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates daydreaming and fantasy; an airy notion, a Utopian idea, a vain speculation; to build castles in the air. He or she is fanciful, impractical and unrealistic. However, the individual has literary talent that can come forth. The native is of a pretty good literary or artistic talent. The person has a strong ability to engage in social life. But, the individual somewhat lacks persistent determination and perseverance.
Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The individual is moreover fond of changes and variation. Therefore, the native is worldly-wise, crafty, smooth and evasive, and slick and sly.
The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness for much. Especially gambling, alcohol and sex.
Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright and smart. He or she has luck re 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. Thus the native becomes excessively opportunistic; to speculate in a risky adventure; to gamble.
Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and achievements. The individual possesses eloquence. He or she is able to wield power.
Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. Involving Hua Ji the native tends toward daydreaming and fantasies. He or she becomes unrealistic and impractical. Thus Tan Lang # Ji is fond of 玄學 Xuan Xue. The person is suited to research and study 命理 and 五術.
Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom causing loss of money, or a sexually transmitted disease.
Tan Lang and Zi Wei: In conduct and behaviour the person tends toward the romantic. He or she appreciates 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The individual is brisk, lively, spry and cheery. And enthusiastic, zealous and ardent. The native possesses specialised expertise/skill, and... [?]. When Tan Lang and Zi Wei are in the Ming palace the person is of numerous dreams, but isn't enough down-to-earth and realistic and practical. The individual is lovable and charming and thus has good predestined affinity with the opposite sex.
Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when middle-aged and not when young. When middle-aged the native is able to thrive and prosper. With Tan Lang and Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and conduct the individual is hardworking and diligent and has to labour and toil with both mind and body. Always the native relies on him- or herself and doesn't ask other people for help. Regularly the person measure's life worth by whether there are accomplishments and success in his or her career.
Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates daydreaming and fantasy; an airy notion, a Utopian idea, a vain speculation; to build castles in the air. He or she is fanciful, impractical and unrealistic. However, the individual has literary talent that can come forth. The native is of a pretty good literary or artistic talent. The person has a strong ability to engage in social life. But, the individual somewhat lacks persistent determination and perseverance.
Ju Men in Ming
Translated from here.
The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when young the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be down on one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise he or she will be without success and prosperity.
When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or she does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of substance and depth and arrangement and order.
The native is intensely subjective. Re thinking and scheming the individual is deep and profound. The person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling, grim, bleak and ruthless. Therefore, the native is easily short-sighted; to lack foresight.
These shortcomings can be improved by engaging in many-sided scholarship and wisdom and knowledge. If not, ... [?].
Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach blossom.
Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and start talking. The person... [?]. He or she... [?].
Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being too inquisitive about other people's business. The native quarrels right and wrong what with human affairs and the ways of the world. It is difficult escaping from disagreements and bickering in the family and household.
Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing, discussing. The person is of unusual/particular technical ability or skill, and is learned in a lot of subjects and capable of plenty. However, stuff to do with romance and relationships is fairly perplexing and complicated. The native has much endurance and is capable of becoming an expert and establishing him- or herself empty-handed. Always the individual is fond of doing things by him- or herself. However, speaking and talking the person is rather liable to offend other people.
Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence. Working and handling matters the native is industrious, diligent and of a desire to do better; an urge for improvement. However, these two stars in the Ming palace denote too much hard work. Often the individual pursues an impractical and overly ambitious goal, and there is the instance of 有頭無尾 youtóuwúwěi = to start but not finish; to give up something halfway; to fail to carry things through; to leave something unfinished; to have a beginning but no end.
Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social life, social contact. The native has a strong ability to deal with external affairs. His or her interpersonal skills are quite satisfactory. The individual is bright, intelligent and acute of sight and hearing. The person is tender and soft and sentimental and emotional. Stuff to do with romance and relationships is intricate and complicated. Re philosophy of life and values, the native emphasises seeking pleasure and holding wealth and money.
The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when young the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be down on one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise he or she will be without success and prosperity.
When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or she does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of substance and depth and arrangement and order.
The native is intensely subjective. Re thinking and scheming the individual is deep and profound. The person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling, grim, bleak and ruthless. Therefore, the native is easily short-sighted; to lack foresight.
These shortcomings can be improved by engaging in many-sided scholarship and wisdom and knowledge. If not, ... [?].
Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach blossom.
Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and start talking. The person... [?]. He or she... [?].
Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being too inquisitive about other people's business. The native quarrels right and wrong what with human affairs and the ways of the world. It is difficult escaping from disagreements and bickering in the family and household.
Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing, discussing. The person is of unusual/particular technical ability or skill, and is learned in a lot of subjects and capable of plenty. However, stuff to do with romance and relationships is fairly perplexing and complicated. The native has much endurance and is capable of becoming an expert and establishing him- or herself empty-handed. Always the individual is fond of doing things by him- or herself. However, speaking and talking the person is rather liable to offend other people.
Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence. Working and handling matters the native is industrious, diligent and of a desire to do better; an urge for improvement. However, these two stars in the Ming palace denote too much hard work. Often the individual pursues an impractical and overly ambitious goal, and there is the instance of 有頭無尾 youtóuwúwěi = to start but not finish; to give up something halfway; to fail to carry things through; to leave something unfinished; to have a beginning but no end.
Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social life, social contact. The native has a strong ability to deal with external affairs. His or her interpersonal skills are quite satisfactory. The individual is bright, intelligent and acute of sight and hearing. The person is tender and soft and sentimental and emotional. Stuff to do with romance and relationships is intricate and complicated. Re philosophy of life and values, the native emphasises seeking pleasure and holding wealth and money.
Subscribe to:
Posts (Atom)